刘公岛景区导游词完整版【汇编20篇】

一、怎样写事

写事要求清楚、具体。一件事情的发生，总离不开时间、地点、人物和事情的起因、经过、结果。这就是人们常说的“记叙文六要素”。把这六个方面写清楚了，才能让读者明白究竟是一件什么事。同时，还要寓理于事，即通过一件事或几件事来说明一个道理。在六要素当中，起因、经过、结果是事情的主要环节。其中，“经过”部分又是事情的核心，是全文成败的关键所在。在小学生的作文里，“经过”部分写得不具体是带有普遍性的问题。小学生的继续文不感人，平淡乏味，这是其中一个重要原因。记事的记叙文可分两种：写事和写活动。

(一)怎样写事

一是把“经过”部分分成几个阶段，然后按照先后顺序一层一层地写得清楚。写的时候多文几个“后来怎样”，文章就具体了。

二是注意材料的详略，有所侧重。对一些重要的过程、场面要细致描绘，使读者有如身临其境。

三是对事件中的人物，特别是主要人物，当时是“怎么说的”、“怎么做的”，又是“怎么想的”，一定要写具体。

(二)怎样写活动活动都是有目的、有形式、有过程的。搞什么活动?为什么搞活动?则眼搞活动?活动的结果怎样?都要写清楚。写活动也要求写清楚“六要素”，要把活动的时间、地点、人物和活动开始、经过、结果写出来。在整个活动当中，不是写一个人，二是写一群人;不是用一两件事来写人物，而是通过写一个活动场面，来表现人物的精神面貌。写活动的记叙文，最大的特点就是必须有活动的基本内容、主要过程和重要场面。把印象最深刻的内容作为重点，把自己看到的、听到的、亲身经历的主要部分记叙下来，采用点面结合的方法，既要写好群体活动，又要把个体代表写进去;既要写整个场面，又要突出典型人物。

写活动的文章一般包括两大部分：一是活动的经过，二是自己的感受。如果写“参观”活动，就要用“观一处，感一处”的方法。写整个活动的过程，要用顺叙法，即按活动的先后顺序，把活动时间、地点、人物及活动的经过和结果依次写出来。

二、怎样写人

写人，是小学作文训练的基本功之一。在记叙文中，人和事是不可分的，关键是看题目如何要求。要求写事的题目，文中的人要为事服务;要求写人的题目，文中的事必须为人服务。写人为主的记叙文，就是要通过一件或几件事，来表现人物一种或多种品质。写人的继续文，叙事不要求完整;记事的记叙文，虚实要求完整，而且要贯穿文章始终。

(一)通过一件事来写人

通过一件事来写人，通常是表现人物的一种品质或性格的一个方面。为了刻画人物，对所写人物必须进行必要的外貌、语言、动作、心理等方面的描写。但是，从以事写人这个角度来说，最好是选择一件最能反映此人某一特点的事，并把这件事写好。在写事情的时候，要选择典型的事例。所谓典型，就是能集中反映中心思想的事，能够表现人物的好思想、好品质、美好情感的事。对小学生来说，选择典型事例，要着眼于小事，选择那些最能反映深刻意义的小事。这样的事表面上看，都是普普通通的凡人小事，但是其中却蕴涵着深刻的意义，这就是我们常说的“小中见大”。

(二)通过几件事写人

可以分成两种情况：以是用几件事表现某个人的一种品质;二是用几件事表现某个人的多种品质。要注意：用几件事写人，这些事可以是完整的，作者必须把事情发生的时间、地点、人物、事件(起因、经过、结果)，一一交代清楚，也可以是不完整的，只着重于某几点进行叙述。更多的是在一篇文章中，有的事详写;有的事略写;有的事要求写得比较完整，有的事要求写得比较简单。通过几件事写人，同样要对人物进行必要的外貌、行动、语言、心理的描写。

(三)学会刻画人物

写人的文章要会在叙事的过程中，对最能表现人物思想感情、性格特点的外貌、语言、动作、心理活动等方面进行描写，也就是学会刻画人物。

1. 也叫肖像描写，是通过对人物的容貌、神情、衣着、姿态、语调、外貌特征的描写。来揭示人物性格的一种方法。人物的的外貌和人物内心世界密切的联系，具体说：通过外貌描写，使人物的形象更丰满，能给读者留下深刻印象;通过外貌描写，揭示人物的身份;通过外貌描写，展示人物在特定场合的内心世界;通过外貌描写，表现人物性格、精神面貌和思想品质。

总之，外貌描写要和表现人物特点、突出文章的中心思想紧密配合。外貌描写要传神，切忌脸谱化，反对那种部分主次，从头写到脚、千人一貌的写法。

2. 语言描写有对话和独白两种。

对话是两个人或几个人的谈话;独白是人物的自言自语。语言是人物内心世界的直接表露，对表现人物的思想性格起重要作用。有个性特点的语言可以起到“闻其言，见其人”的作用。语言描写要注意以下两点：一是文章中人物的语言要精心筛选，把那些足以能表现人物的个性特点、最能表现中心思想的语言，写进文章中;二是好的语言描写，一定是符合当时的情景，符合人物的性格、身份、性别、年龄和文化修养等方面的特点。对话描写有四种形式：说的话写在后面，说话人后面用引号;说的话在前，说话人写在后，用引号、句号;前后各引一句或几句，中间交代谁说的，用逗号;只写人物语言，不写说话人。这四种形式要根据实际需要灵活事业，避免行文死板。

3. 动作描写

是通过人物的行动、动作，来表现人物的思想性格的一种方法。一个人的行为、动作，往往是他的思想感情、性格特征的最真实的外化。看一个人，不仅要听他怎么说，更要卡他如何做，正所谓“听其言，观其行”，因此，动作描写是直接刻画人物形象，展示人物精神面貌，把人物写“活”的重要手段。那么，怎样描写人物的动作呢?

首先，要选择关键性的动作来写。一个人做事的时候，会有许多动作。但他们不可能、也没有必要把这些动作一个不少地都写出来。这就要求选择那些关键性的、最有意义的动作来写。

其次，要写准确。同一个动作可以用很多动词来表示，但只有那些有特色，最能反映人物气质的动词，才能把人写“活”。有一位作家说过，最难的不是写动作，而是写出有特点的动作，从动作中写出人来。

4.心理描写

心理的人物内心的活动，是无声的语言。人物内心世界，指人物内心的喜、哀、乐、忧伤、犹豫、嫉妒、向往等复杂的感情。在写人的文章中，恰当地描写人物心理，可以更有效地刻画人物，突出中心思想。心理描写的要求是：要真实，要有根据;人物的心理变化要自然，合情合理;心理描写要为文章的中心思想服务;在描写人物的心理活动时，要客观、谨慎，不能以己之心，度人之意。

小学生作文时，大多采用第一人称(“我”活“我们”)，采用这种人称作文，就不能用“他想”的形式来写人物的心理活动，因为“我”不可能钻到别人的脑子里去看。此时，可以换一种方式——在描写人物的语言、神态、动作上下功夫，这样可能更合情理，使人感到真实可信。

心理描写除了用“我想”之外，还可以采用以下几种方法。

(1)提出问题，引入所想的内容。

(2)使用假设，流露心理活动。

(3)字里行间，流露着“想”。

(4)直接抒发心中所想。

三、怎样写景

描写景物，表现独特的自然景观和地域风貌，赞美祖国的壮丽山河和大自然的奇妙，是记叙文的又一个重要类型。写景的记叙文有什么特点呢?

首先，景物有狭义和广义之分。狭义的景物指提供人观赏的风景、建筑等;广义的景物指自然景观和人文景观，即自然环境和身会环境。换句话说，记叙文中的景物描写是指对自然风光、建筑物、动物、植物等事物的描写，所描写的景物在文章里占重要位置，这是写景记叙文与写人记事的记叙文的主要区别写人记事的记叙文中，有对自然环境和人物活动的背景介绍、环境描写，但它们在文章中不是主要内容，是为交代事件发生的时间、地点、环境，为渲染气氛服务的。同理，写景记叙文里也有写人叙事的内容，但都是为写景服务的。

其次，写景记叙文的中心思想是通过对景物的描写和人物感情抒发表达出来的。作者可以在文章中直接抒发感情，即所谓直抒胸臆，也可以通过写景表达出来，即所谓寓请于景;还可以在景物描写中蕴涵自己的主观感受，即所谓情景交融。要注意景物描写必须为人物的思想感情服务，与人物的思想感情相一致，不能孤立地、无目的地写景。

怎样写好写景的记叙文?

(一)要写出有特色的景物

一般来说，景物是各有特色的。同样都是公园，但每个公园都有各自的独特之处。例如，北海公园的白塔、九龙壁、颐和园的香阁、十七孔桥;天坛公园的祈年殿、回音壁;紫竹院公园的竹子;香山公园的红叶等。同样是山，我国的四大名山各领风骚，独具特色。同样是水，长江、黄河源远流长，孕育了中华文明数千载。或烟波浩渺、横无涯际;或奔腾咆哮、气势磅礴。这些景色都以其特有的鲜明的特点闻名于世，只有把它们的独特之处描绘出来，才能给人一种身临其境之感，使人得到美的陶冶和享受。

(二)要学会观察

写景作文和看图作文有相似之处，都是以观察作为写作的前提。观察景物与观察图画不同，观察景物要确定观察点，也就是观察景物的立足点。观察点不同，所看到的景物也就不同。宋代文学家苏轼有《题西林壁》：“横看成岭侧成峰，远近高低各不同。不识庐山真面目，只缘身在此山中。”由于观赏庐山的角度不同，所看到的景象，所获得的感受也就迥然不同了.

(三)要借助想象和联想

(四)写景要抒情

写景，不仅是客观事物的再现，更是作者主观感情的外观。景是外在的，情是内在的，正所谓“情随物迁，辞以情发”。景是情产生的基础，情是景的产物。因此，要求小学生不要单纯写景，而是要借助景物，抒发一定的思想感情。当然，这种感情必须发自内心，而不是无病呻吟。

四、怎样状物

状物作文，是小学生作文训练中的一个重要项目。所谓状物，就是具体、形象地描写物体的特征、形态、色彩、质地等。这个物还应该包括动物、植物等类。由于不同的物有不同的特点，所以状物的方法也不一样。

(一)怎样写物品

1.抓住特征

从大小、形状、颜色、质地(制造材料)等方面，对所写的物品仔细观察。因为不同的物品有不同的特点，即使是同一种物品，也会有某些席位的区别，也有它自己的独特之处。蛛蛛物品的特点写，就是抓住了这一物品是区别于另一物品的地方写。

2.按照一定的顺序写

(1)按总一分一总的顺序写。

(2)按物品各部分的空间顺序写。

(3)有的物品，须按先外后内的顺序写，即先写外表，后写内里的顺序。

3.状物需要想象和联想

展开想象和联想，不仅使所状之物更加具体生动，还可以开拓作品的意境，增强文章的感染力。

(二)怎样写动物

大多数小学生都喜爱小动物，看了以后总想把它们写出来来。到底用什么方法，才能写好描写小动物的作文呢?

1.写外形

首先，观察小动物(包括昆虫)的外形，一般是写小动物的静态。在观察时，包括颜色、长相、个头都要如实写出来。其次，要抓住特点，不能面面俱到什么都写。三是按顺序：先整体一再局部一最后整体。概括写整体，具体写局部，用总分关系的句群。最后，为使描写更形象、具体，要展开丰富的想象，恰当地运用比喻。特别要注意提醒小学生“像——”、“犹如——”、“仿佛——”等喻词的使用。

2.写习性

写小动物，还要细心观察它们的动作、静态和生活习性，这些是小动物的动态方面。例如写它们吃食物、嬉戏的样子，相互追逐争斗的情形，如何筑巢、休息的情况，等等。

小动物也感情、情绪，这要靠小学生从它们的叫声和动作中，用拟人的方法去体会和想象，这样就能写出小动物的性格，显示出它们的活泼和可爱，实际上也就写出了小学生自己的感情。

(三)怎样写植物

提起植物，小学生的脑海力会出现许多花草树木的样子，但是要将平时熟悉的植物写成作文，很多同学却感到很难，有的觉得无话可写，有的三言两语就写完了。怎样才能写好植物呢?首先，写前要细心观察所写的植物，并做观察记录。观察时，先看整体的形状(外形)特征;再看颜色、枝叶的细部特征及生长环境，并把所看到的详细情况记录下来。其次，安排好写作顺序。

1.可以从整体到局部

先写植物的整体特征，再写它的局部特征。例如以主干、枝、叶、花、果等为序，并突出写其中的一两部分。另外写的时候，要求学生从各个角度去详细地描绘、刻画。例如描写树叶，就写它们的形状、颜色和给人的感觉等;描写花，就写它们的大小、香味、色彩、花期等，使人有如身临其境。

2.按照植物的生长过程进行观察

很多植物的生长、发育、开花、结果直至衰亡，每个时期的形态各不相同的，所以，可以按照植物的生长过程进行观察。

3.写观察日记

可以用写观察日记的方法。来描述某种植物在一段时间里的生长、发育情况。

4.以四时变化为序

很多植物在不同的季节里割据特色，所以，还可以其四时的变换顺序。

5.托物抒怀，借物咏志

写植物，不能仅仅停留在对外形和色彩的描写上，还应该在文章中表达作者的思想感情。例如，感悟人生的哲理、高尚的道德情操、对美好理想的追求等等。用这种方法，要借助例文进行必要的指导，培养学生丰富的联想能力，在描摹植物形态的同时，赋予它们一定的象征意义。

五、怎样写游记

在节假日，小学生在父母和老的在节假日，小学生在父母和老师的带领下，到公园和游览区欣赏景物、陶冶性情。如果将游览时看到的景物，所听到的声音，所产生的联想，所获得的感受，按照一定的顺序，有重点、有感情地记录下来，就是一篇游记。写游记有如下一些要求。

(一)写游记必须写清游踪

要记住从什么地方到了什么地方，每个地方的名称，以及每个地方的方位。这样读者才能搞清楚你先到什么地方。后到什么地方，才能确定你所要描述的景物的具体位置以及它的特征，唤起读者对你所游览之处的神往之情。同时，也使文章福有条理，层次清晰。

(二)要留心观察

观察是写好游记的基础。游览时，不能走马观花，要仔细观察。所谓仔细观察，就是要看景物的形状、颜色、质地是怎样的，静态下什么样，动态下又是什么样，等等。只有这样，在写作时可选的材料才多，才便于把景物写具体、写出特点来。另外，在观察的时候，还要按一定的顺序，或由近及远，又远到近;或从上到下，从下到上;或从里到外，从外到里;或从中间到两边，从两边到中间;或从整体到局部，从局部到整体。按照这样顺序去观察，彩绘全面，描写时彩绘有条理。

(三)要做记录

学生游览的时候，看的东西多，去的地方也比较广，一时很难记住，就是当时记住了，过后也难免遗忘，不利于组织作文。为了避免这种情况，游览时要求学生带上笔和本，边观察、边记录，随看随记，就不会忘记了，写作文的时候还便于选择。另外，公园和修蓝区的有些景物带有介绍。例如，辞经管是何时建造的，经历了哪些发展阶段，占地面积是多少，包含着怎样动人的故事和美丽的传说等等。这些资料很有可能成为学生作文时的宝贵材料，应该要学生记录下来。在游览之后，要求学生及时地把自己观察到的和记录的材料整理归类，看看哪些是属于作文需要的材料，哪些需要详写，哪些需要略写，做到心中有书，为下一步作文做好准备工作。可以要求学生按照下面的表格整理材料。

【拼音】zhī jǐ zhī bǐ

【成语故事】

孙武是我国春秋时期著名的军事家，他字长卿，齐国人。他的著作《孙子兵法》是中国最早、最杰出的兵书。吴王阖庐(一作阖闾，名光，公元前514年～前496年在位)在读了孙武的兵书以后，对孙武的军事才能很赞赏，便任孙武为将，带领吴军攻破了楚国。孙武积极主张改革图强。他在《兵法》中提出了许多有关军事方面的卓越的见解。如《计篇》说，军事是国家的大事，他还指出战争的形势千变万化，强调在战略战术上应该“奇正相生”，灵活运用，指挥者应根据敌军形势的变化巧妙决策，以取得胜利。《谋攻篇》里写道：“知彼知己，百战不殆。不知彼而知己，一胜一负。不知彼不知己，每战必殆。”它的大意是说：熟悉自己又熟悉对方的情况，身经百战却不会失败;不熟悉对方而只是熟悉自己的情况，胜负的可能性各占一半;既不熟悉对方，又不熟悉自己的情况，每打一仗都必然要失败。由于上述思想对人们的生活实践有着广泛的指导意义，所以，“知彼知己”成了一句成语被广为运用。只有对主、客观两方面都有透彻的了解，包括作战在内，人们办一切事情才能获得成功。

【典故】知己知彼,百战不殆。 《孙子·谋攻》

【释义】原意是如果对敌我双方的情况都能了解透彻,打起仗来就可以立于不败之地。泛指对双方情况都很了解。

【用法】作谓语、宾语;用于军事、商业等

【近义词】了如指掌、明察秋毫、自知之明

【相反词】心中无数、不得要领、雾里看花

电影《重返·狼群》讲述了成都两位青年——李微漪和亦风救助一只野生小狼并成功将其放归狼群的真实经历。谈及电影初衷，主创李微漪表示，经过近一年的相处，已经将格林当作家庭中的一员，在格林回归狼群后，出于对它的思念，也抱着让更多人真正了解狼群和野生动物的想法，在《狼图腾》作者姜戎的支持下，开始尝试将之前拍摄的影像资料进行整理剪辑，把这段真实的故事带给更多关注小狼命运的人。

亦风透露，从救助小狼到带回草原，直至放归狼群，期间留下了长达一千多小时的影像资料，影片也由此经历了一个曲折的剪辑制作过程，从资金到技术遇到了各种各样的困难，前后差不多经历了7年时间。影片制作至今，也得到了很多朋友的支持和帮助。导演陆川近日为电影发声，称赞“这是一部令人尊敬的电影，展现了野生动物生存的现实境况”。亦风也在现场特别感谢陆川对电影的支持和对野生动物命运的关注，表示能得到他的肯定，“这些年的艰辛很值得”。

李微漪还自曝两人为放归小狼，在大草原上的7个月中成为“人中之狼”，回家之后一度不适应城市生活。“能够和格林结缘一段感情，是一种幸运。”李微漪说，对于一只狼而言，失去了自由比死了更可悲，因此即便再难，也不能让自己的“儿子”死在荒野，即便再不舍，也不能让格林象征性地活在城市。影片播放过程中，不少观众数次热泪盈眶，有感于此，李微漪也表示，很高兴影片让她印证了“每个人心里都有最柔软的一块”，希望大家能在看完电影后重新认识狼群，重新定义人类和野生动物的关系，正视人和自然和谐相处的问题。

一个半小时的观影过去，观众纷纷表示影片大大超出观前期待，让人重新认识了一匹真实、聪颖、重情重义、会心疼、知感恩的狼，也由格林返回狼群的历程，感知生命的力量、自由的可贵。有观众表示，从两位主人公身上看到了“一种纯净的力量”，电影中关于小狼生活情感的记录真实丰富，格林的成长过程和回归草原的曲折经历打破了很多人对于狼和野生动物的固有观念，对人类自身的命运和生存状况也有了新的思考。

在潇湘电影天马店，李微漪和亦风还分享了和小狼相处的细节以及种种趣事，包括在电影制作过程中的经验和感悟。现场有学生说，“大学生都是被豢养的狼群，面对毕业，就像没有重回自然的格林一样，迷失了自己，找不到方向”，对此，李微漪表示，狼的天性决定了格林的将来，人心里有没有自由也决定了自己能走多远，希望大学生们做真实的自己，努力奋进，不要轻易被世俗、挫折驯服。

有粉丝表示，学生时代就已读过《重返·狼群》的两部图书，到现在电影面世，一路以来始终关注着小狼的故事和野生狼群的命运，希望格林一切都好，也期待更多像《重返·狼群》这样真诚打动人心的作品出现在荧屏，唤醒人们动物的爱，正如李微漪所说，当小猫、小狗等任何动物把他们的生命交到你手中时，请不要遗弃，“你可以不爱，但请不要伤害”。谈及格林的近况和狼群的现状，亦风表示图书《重返·狼群2》里已给出答案。一位观众直言，在当下商业片特别泛滥的现状下，这样一部走心的电影堪称“国产电影的清流”，真诚期待“狼1”的热映，盼望“狼2”的接力。

细雨迷蒙，纤细的雨丝轻扣屋瓦，拂过油纸伞面，汇成一个个小水珠，滴落到青石板路上，调皮地打着滚，亦或是跃入流水，漾起一阵涟漪。

温暖的风夹杂着潮湿的花香，飘来属于古镇的古朴味道。这是江南，青砖白瓦砌成，小桥流水铺就。不论何时，流水上方总笼罩着一层薄薄的烟雾。就像现在，在傍晚，远处的希望清晰了，又模糊了，看不真切，能让人知道它存在的，是那被染红了的半边天。晚霞照着水面，水面又映着晚霞。一阵微风跑过，卷了倒影，复又散开，恢复平静。置身于如此仙境之中，我不禁感叹：江南动静结合的美景浑然天成，也许世间美好都蕴于其中了吧，不枉我来这一回。

我走在青石板路上，蓦地，几件木雕作品吸引了我的注意——它们的精致让我赞叹，可为什么却是在这样一个略显简陋的古老的小作坊里呢？我不由自主地走了进去。只见一个年过花甲的老人坐在工作台前，时而手执圆刀，转折，顿挫，凹凸，起伏，时而手握敲锤，这边敲敲，那边打打，他的手好像有魔力一般，让手下的木雕充满了灵动的生气。过了好一会儿，他才发现我。我凑过去，看着满屋精美的木雕和老人伤痕累累的手，不禁喃喃道：“这么多木雕，一定是花费了许多的时间与精力去雕的，难道不会因为无聊想放弃吗？”老人似乎听见了，他笑了，慢悠悠地说：“这是一门手艺，既然传承了下来，就必有个中门道，只是你们年轻人不愿去为这个花心思罢了。我这辈子全部在这个上了，自然明白其中那些个乐趣与意义所在。”我有些似懂非懂，但看着老人满足的笑容，我也笑了。

我继续向前走。天边的夕阳渐渐要消失了，但残霞依旧耀眼。手中老人临走时送给我的木雕，在余晖下发出红光。我想，我好像明白了什么。江南美，但使其真正有魅力的，是诸多诸如此般的传统工艺得到的传承与发展。它们是我们中华民族的瑰宝，是上下五千年的历史长卷中最耀眼的明珠。它们不仅展现了生动的历史，更是我国匠人精神的体现。如今随着生活节奏的加快，年轻人都不愿意数十年如一日地做一门手艺了，想看到，也就难了。但现在，我看到了，我们还有这些手艺人，在繁华中仍为传承传统工艺而坚持。

我的步伐愈加坚定。我觉得，传统工艺的延续也是我国匠人精神的延续，那是我们中国人的骨气，是坚持，也是沉淀，那一件件华美的工艺品便是最好的证明，偏居清欢一隅，一生付出只为文化传承。

江南美，美在其景，美在其人，美在那些传统工艺，美在匠人精神。

早就听说“烟花三月下扬州”这句有名的诗句了。虽然三月已经过去了，可我还是要看看这里美不美。

到了扬州，就让人觉得这里没有大都市的繁华景象——没有高楼大厦，但道路却特别宽敞。

听说扬州的瘦西湖景区很美有的和杭州的西湖有的一拼。刚走进瘦西湖景区，就看见湖两岸三步一桃，五步一柳，我想：要是再过一个月来的话，那瘦西湖景区两岸的风景一定非常漂亮、迷人吧！不知不觉，我们来到了，从外面站60度角，从两个洞里正好可以看到五亭桥和白塔呢！

到了，到了！二十四桥呈现在了我眼前，二十四级台阶，二十四根石杆！真是与它的名字有合！传说，二十四桥是因为扬州有许多桥，才叫二十四桥的，这只是一个虚指而已。二十四桥景区的风景更是美不胜收！桥边樱桃花含苞待放，粉红色的花骨朵儿那么娇柔可爱，富有生机。上了桥，向远处眺望，五亭桥和白塔在绿树掩映下如诗如画。望向湖面，亭台楼阁的倒影在碧绿的湖水中依稀可见。

时间悄悄地在我脚下溜走了，一天的旅程就要结束。我仍在出口旁的假山上爬来爬去，不愿踏上归程。望向瘦西湖景区，在夕阳余辉的照耀下，我觉得它更美丽了。

“大家好，我们今天一起前往北京故宫游玩，北京故宫始建于十四世纪一十年代，竣工十四世纪二十年代，面积约为723600，有九千九百九十九间半的房间，位置在北京市东城区景山前街4号，是清朝皇帝生活的地方，也是慈禧垂帘听政的宫殿。

好了，我们来到了天安门，我们向右看，那就是升旗队伍，每早四点，他们就需要在天安门升旗，可以说是北京的一大特色。向前看，这就是故宫的大门——午门，传言，这里是曾经死刑犯的归宿。好了，我们现在进了午门，现在，我们向前走就到了——朝阳门，过去那阵子，没有铁路交通。南方出产的粮食往北京调运，必须走通惠河，通过水路运到北京东边的通州。在朝阳门后还有许多宫殿，希望大家细细游赏，下午四点半，午门集合。谢谢大家。”

春节习俗英语作文- 用英语介绍春节习俗：

Chinese New Year or Spring Festival is the most important of the traditional Chinese holidays. It is sometimes called the "Lunar New Year" by English speakers. The festival traditionally begins on the first day of the first month (Chinese: 正月; pinyin: zhēng yuè) in the Chinese calendar and ends on the 15th; this day is called Lantern Festival. Chinese New Years Eve is known as chú xī. It literally means "Year-pass Eve".

Chinese New Year is the longest and most important festivity in the Lunar Calendar. The origin of Chinese New Year is itself centuries old and gains significance because of several myths and traditions. Ancient Chinese New Year is a reflection on how the people behaved and what they believed in the most.

Celebrated in areas with large populations of ethnic Chinese, Chinese New Year is considered a major holiday for the Chinese and has had influence on the new year celebrations of its geographic neighbors, as well as cultures with whom the Chinese have had extensive interaction. These include Koreans (Seollal), Tibetans and Bhutanese (Losar), Mongolians (Tsagaan Sar), Vietnamese (T?t), and formerly the Japanese before 1873 (Oshogatsu). Outside of Mainland China, Hong Kong, Macau, and Taiwan, Chinese New Year is also celebrated in countries with significant Han Chinese populations, such as Singapore, Indonesia, Laos, Malaysia, the Philippines, and Thailand. In countries such as Australia, Canada and the United States, although Chinese New Year is not an official holiday, many ethnic Chinese hold large celebrations and Australia Post, Canada Post, and the US Postal Service issues New Years themed stamps.

Within China, regional customs and traditions concerning the celebration of the Chinese new year vary widely. People will pour out their money to buy presents, decoration, material, food, and clothing. It is also the tradition that every family thoroughly cleans the house to sweep away any ill-fortune in hopes to make way for good incoming luck. Windows and doors will be decorated with red colour paper-cuts and couplets with popular themes of “happiness”, “wealth”, and “longevity”. On the Eve of Chinese New Year, supper is a feast with families. Food will include such items as pigs, ducks, chicken and sweet delicacies. The family will end the night with firecrackers. Early the next morning, children will greet their parents by wishing them a healthy and happy new year, and receive money in red paper envelopes. The Chinese New Year tradition is a great way to reconcile forgetting all grudges, and sincerely wish peace and happiness for everyone.

Although the Chinese calendar traditionally does not use continuously numbered years, outside China its years are often numbered from the reign of Huangdi. But at least three different years numbered 1 are now used by various scholars, making the year 2009 "Chinese Year" 4707, 4706, or 4646.

春节习俗英语作文- 用英语介绍春节习俗：春节正月习俗的英文介绍

The Chinese New Year celebrations are marked by visits to kin, relatives and friends, a practice known as "new-year visits" (Chinese: 拜年; pinyin: bài nián). New clothes are usually worn to signify a new year. The colour red is liberally used in all decorations. Red packets are given to juniors and children by the married and elders. See Symbolism below for more explanation.

春节习俗英语作文- 用英语介绍春节习俗：Preceding days 春节前

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On the days before the New Year celebration Chinese families give their home a thorough cleaning. There is a Cantonese saying "Wash away the dirt on ninyabaat" (年廿八，洗邋遢), but the practice is not usually restricted on ninyabaat (年廿八, the 28th day of month 12). It is believed the cleaning sweeps away the bad luck of the preceding year and makes their homes ready for good luck. Brooms and dust pans are put away on the first day so that luck cannot be swept away. Some people give their homes, doors and window-frames a new coat of red paint. homes are often decorated with paper cutouts of Chinese auspicious phrases and couplets. Purchasing new clothing, shoes, and receiving a hair-cut also symbolize a fresh start.

In many households where Buddhism or Taoism is prevalent, home altars and statues are cleaned thoroughly, and altars that were adorned with decorations from the previous year are also taken down and burned a week before the new year starts, and replaced with new decorations. Taoists (and Buddhists to a lesser extent) will also "send gods" (送神), an example would be burning a paper effigy of Zao Jun the Kitchen God, the recorder of family functions. This is done so that the Kitchen God can report to the Jade Emperor of the family households transgressions and good deeds. Families often offer sweet foods (such as candy) in order to "bribe" the deities into reporting good things about the family.

The biggest event of any Chinese New Years Eve is the dinner every family will have. A dish consisting of fish will appear on the tables of Chinese families. It is for display for the New Years Eve dinner. This meal is comparable to Christmas dinner in the West. In northern China, it is customary to make dumplings (jiaozi 饺子) after dinner and have it around midnight. Dumplings symbolize wealth because their shape is like a Chinese tael. By contrast, in the South, it is customary to make a new year cake (Niangao, 年糕) after dinner and send pieces of it as gifts to relatives and friends in the coming days of the new year. Niangao literally means increasingly prosperous year in year out. After the dinner, some families go to local temples, hours before the new year begins to pray for a prosperous new year by lighting the first incense of the year; however in modern practice, many households hold parties and even hold a countdown to the new lunar year. Beginning in the 1980s, the CCTV New Years Gala was broadcast four hours before the start of the New Year.

春节习俗英语作文- 用英语介绍春节习俗：First day 初一

The first day is for the welcoming of the deities of the heavens and earth, officially beginning at midnight. Many people, especially Buddhists, abstain from meat consumption on the first day because it is believed that this will ensure longevity for them. Some consider lighting fires and using knives to be bad luck on New Years Day, so all food to be consumed is cooked the day before. For Buddhists, the first day is also the birthday of Maitreya Bodhisattva (better known as the more familiar Budai Luohan), the Buddha-to-be. People also abstain from killing animals.

Most importantly, the first day of Chinese New Year is a time when families visit the oldest and most senior members of their extended family, usually their parents, grandparents or great-grandparents.

Some families may invite a lion dance troupe as a symbolic ritual to usher in the Lunar New Year as well as to evict bad spirits from the premises. Members of the family who are married also give red packets containing cash to junior members of the family, mostly children and teenagers.

While fireworks and firecrackers are traditionally very popular, some regions have banned them due to concerns over fire hazards, which have resulted in increased number of fires around New Years and challenged municipal fire departments work capacity. For this reason, various city governments (e.g., Hong Kong, and Beijing, for a number of years) issued bans over fireworks and firecrackers in certain premises of the city. As a substitute, large-scale fireworks have been launched by governments in cities like Hong Kong to offer citizens the experience.

春节习俗英语作文- 用英语介绍春节习俗：Second day 初二

The second day of the Chinese New Year is for married daughters to visit their birth parents. Traditionally, daughters who have been married may not have the opportunity to visit their birth families frequently.

On the second day, the Chinese pray to their ancestors as well as to all the gods. They are extra kind to dogs and feed them well as it is believed that the second day is the birthday of all dogs.

Business people of the Cantonese dialect group will hold a Hoi Nin prayer to start their business on the 2nd day of Chinese New Year. The prayer is done to pray that they will be blessed with good luck and prosperity in their business for the year.

春节习俗英语作文- 用英语介绍春节习俗：Third and fourth days 初三

The third and fourth day of the Chinese New Year are generally accepted as inappropriate days to visit relatives and friends due to the following schools of thought. People may subscribe to one or both thoughts.

1) It is known as "chì kǒu" (赤口), meaning that it is easy to get into arguments. It is suggested that the cause could be the fried food and visiting during the first two days of the New Year celebration.[citation needed]

2) Families who had an immediate kin deceased in the past 3 years will not go house-visiting as a form of respect to the dead, but people may visit them on this day. Some people then conclude that it is inauspicious to do any house visiting at all. The third day of the New Year is allocated to grave-visiting instead.

春节习俗英语作文- 用英语介绍春节习俗：Fifth day 初五

In northern China, people eat jiǎo zi (simplified Chinese: 饺子; traditional Chinese: 餃子), or dumplings on the morning of Po Wu (破五). This is also the birthday of the Chinese god of wealth. In Taiwan, businesses traditionally re-open on this day, accompanied by firecrackers.

春节习俗英语作文- 用英语介绍春节习俗：Seventh day 初七

The seventh day, traditionally known as rei 人日, the common mans birthday, the day when everyone grows one year older. It is the day when tossed raw fish salad, yusheng, is eaten. This is a custom primarily among the overseas Chinese in Southeast Asia, such as Malaysia and Singapore. People get together to toss the colourful salad and make wishes for continued wealth and prosperity.

For many Chinese Buddhists, this is another day to avoid meat, the seventh day commemorating the birth of Sakra Devanam Indra.

春节习俗英语作文- 用英语介绍春节习俗：Eighth day 初八

Another family dinner to celebrate the eve of the birth of the Jade Emperor. However, everybody should be back to work by the 8th day. All of government agencies and business will stop celebrating by the eighth day.

春节习俗英语作文- 用英语介绍春节习俗：Ninth day 初九

The ninth day of the New Year is a day for Chinese to offer prayers to the Jade Emperor of Heaven (天宮) in the Taoist Pantheon. The ninth day is traditionally the birthday of the Jade Emperor. This day is especially important to Hokkiens. Come midnight of the eighth day of the new year, Hokkiens will offer thanks giving prayers to the Emperor of Heaven. Offerings will include sugarcane as it was the sugarcane that had protected the Hokkiens from certain extermination generations ago. Incense, tea, fruit, vegetarian food or roast pig, and paper gold is served as a customary protocol for paying respect to an honored person.

春节习俗英语作文- 用英语介绍春节习俗：Tenth day 初十

The other day when the Jade Emperors birthday is celebrated.

春节习俗英语作文- 用英语介绍春节习俗：Thirteenth day 正月十三

On the 13th day people will eat pure vegetarian food to clean out their stomach due to consuming too much food over the last two weeks.

This day is dedicated to the General Guan Yu, also known as the Chinese God of War. Guan Yu was born in the Han dynasty and is considered the greatest general in Chinese history. He represents loyalty, strength, truth, and justice. According to history, he was tricked by the enemy and was beheaded.

Almost every organization and business in China will pray to Guan Yu on this day. Before his life ended, Guan Yu had won over one hundred battles and that is a goal that all businesses in China want to accomplish. In a way, people look at him as the God of Wealth or the God of Success.

春节习俗英语作文- 用英语介绍春节习俗：Fifteenth day 正月十五

The fifteenth day of the new year is celebrated as yuán xiāo jié (元宵节), otherwise known as Chap Goh Mei in Fujian dialect. Rice dumplings tangyuan (simplified Chinese: 汤圆; traditional Chinese: 湯圓; pinyin: tāngyuán), a sweet glutinous rice ball brewed in a soup, is eaten this day. Candles are lit outside houses as a way to guide wayward spirits home. This day is celebrated as the Lantern Festival, and families walk the street carrying lighted lanterns.

This day often marks the end of the Chinese New Year festivities.

It’s good to be home. My fellow Americans, Michelle and I have been so touched by all the well-wishes we’ve received over the past few weeks. But tonight it’s my turn to say thanks. Whether we’ve seen eye-to-eye or rarely agreed at all, my conversations with you, the American people – in living rooms and schools; at farms and on factory floors; at diners and on distant outposts – are what have kept me honest, kept me inspired, and kept me going. Every day, I learned from you. You made me a better President, and you made me a better man.

I first came to Chicago when I was in my early twenties, still trying to figure out who I was; still searching for a purpose to my life. It was in neighborhoods not far from here where I began working with church groups in the shadows of closed steel mills. It was on these streets where I witnessed the power of faith, and the quiet dignity of working people in the face of struggle and loss. This is where I learned that change only happens when ordinary people get involved, get engaged, and come together to demand it.

After eight years as your President, I still believe that. And it’s not just my belief. It’s the beating heart of our American idea – our bold experiment in self-government.

It’s the conviction that we are all created equal, endowed by our Creator with certain unalienable rights, among them life, liberty, and the pursuit of happiness.

It’s the insistence that these rights, while self-evident, have never been self-executing; that We, the People, through the instrument of our democracy, can form a more perfect union.

This is the great gift our Founders gave us. The freedom to chase our individual dreams through our sweat, toil, and imagination – and the imperative to strive together as well, to achieve a greater good.

For 240 years, our nation’s call to citizenship has given work and purpose to each new generation. It’s what led patriots to choose republic over tyranny, pioneers to trek west, slaves to brave that makeshift railroad to freedom. It’s what pulled immigrants and refugees across oceans and the Rio Grande, pushed women to reach for the ballot, powered workers to organize. It’s why GIs gave their lives at Omaha Beach and Iwo Jima; Iraq and Afghanistan – and why men and women from Selma to Stonewall were prepared to give theirs as well.

So that’s what we mean when we say America is exceptional. Not that our nation has been flawless from the start, but that we have shown the capacity to change, and make life better for those who follow.

Yes, our progress has been uneven. The work of democracy has always been hard, contentious and sometimes bloody. For every two steps forward, it often feels we take one step back. But the long sweep of America has been defined by forward motion, a constant widening of our founding creed to embrace all, and not just some.

If I had told you eight years ago that America would reverse a great recession, reboot our auto industry, and unleash the longest stretch of job creation in our history…if I had told you that we would open up a new chapter with the Cuban people, shut down Iran’s nuclear weapons program without firing a shot, and take out the mastermind of 9/11…if I had told you that we would win marriage equality, and secure the right to health insurance for another 20 million of our fellow citizens – you might have said our sights were set a little too high.

But that’s what we did. That’s what you did. You were the change. You answered people’s hopes, and because of you, by almost every measure, America is a better, stronger place than it was when we started.

In ten days, the world will witness a hallmark of our democracy: the peaceful transfer of power from one freely-elected president to the next. I committed to President-Elect Trump that my administration would ensure the smoothest possible transition, just as President Bush did for me. Because it’s up to all of us to make sure our government can help us meet the many challenges we still face.

We have what we need to do so. After all, we remain the wealthiest, most powerful, and most respected nation on Earth. Our youth and drive, our diversity and openness, our boundless capacity for risk and reinvention mean that the future should be ours.

But that potential will be realized only if our democracy works. Only if our politics reflects the decency of the our people. Only if all of us, regardless of our party affiliation or particular interest, help restore the sense of common purpose that we so badly need right now.

That’s what I want to focus on tonight – the state of our democracy.

Understand, democracy does not require uniformity. Our founders quarreled and compromised, and expected us to do the same. But they knew that democracy does require a basic sense of solidarity – the idea that for all our outward differences, we are all in this together; that we rise or fall as one.

There have been moments throughout our history that threatened to rupture that solidarity. The beginning of this century has been one of those times. A shrinking world, growing inequality; demographic change and the specter of terrorism – these forces haven’t just tested our security and prosperity, but our democracy as well. And how we meet these challenges to our democracy will determine our ability to educate our kids, and create good jobs, and protect our homeland.

In other words, it will determine our future.

Our democracy won’t work without a sense that everyone has economic opportunity. Today, the economy is growing again; wages, incomes, home values, and retirement accounts are rising again; poverty is falling again. The wealthy are paying a fairer share of taxes even as the stock market shatters records. The unemployment rate is near a ten-year low. The uninsured rate has never, ever been lower. Health care costs are rising at the slowest rate in fifty years. And if anyone can put together a plan that is demonstrably better than the improvements we’ve made to our health care system – that covers as many people at less cost – I will publicly support it.

That, after all, is why we serve – to make people’s lives better, not worse.

But for all the real progress we’ve made, we know it’s not enough. Our economy doesn’t work as well or grow as fast when a few prosper at the expense of a growing middle class. But stark inequality is also corrosive to our democratic principles. While the top one percent has amassed a bigger share of wealth and income, too many families, in inner cities and rural counties, have been left behind – the laid-off factory worker; the waitress and health care worker who struggle to pay the bills – convinced that the game is fixed against them, that their government only serves the interests of the powerful – a recipe for more cynicism and polarization in our politics.

There are no quick fixes to this long-term trend. I agree that our trade should be fair and not just free. But the next wave of economic dislocation won’t come from overseas. It will come from the relentless pace of automation that makes many good, middle-class jobs obsolete.

And so we must forge a new social compact – to guarantee all our kids the education they need; to give workers the power to unionize for better wages; to update the social safety net to reflect the way we live now and make more reforms to the tax code so corporations and individuals who reap the most from the new economy don’t avoid their obligations to the country that’s made their success possible. We can argue about how to best achieve these goals. But we can’t be complacent about the goals themselves. For if we don’t create opportunity for all people, the disaffection and division that has stalled our progress will only sharpen in years to come.

There’s a second threat to our democracy – one as old as our nation itself. After my election, there was talk of a post-racial America. Such a vision, however well-intended, was never realistic. For race remains a potent and often divisive force in our society. I’ve lived long enough to know that race relations are better than they were ten, or twenty, or thirty years ago – you can see it not just in statistics, but in the attitudes of young Americans across the political spectrum.

But we’re not where we need to be. All of us have more work to do. After all, if every economic issue is framed as a struggle between a hardworking white middle class and undeserving minorities, then workers of all shades will be left fighting for scraps while the wealthy withdraw further into their private enclaves. If we decline to invest in the children of immigrants, just because they don’t look like us, we diminish the prospects of our own children – because those brown kids will represent a larger share of America’s workforce. And our economy doesn’t have to be a zero-sum game. Last year, incomes rose for all races, all age groups, for men and for women.

Going forward, we must uphold laws against discrimination – in hiring, in housing, in education and the criminal justice system. That’s what our Constitution and highest ideals require. But laws alone won’t be enough. Hearts must change. If our democracy is to work in this increasingly diverse nation, each one of us must try to heed the advice of one of the great characters in American fiction, Atticus Finch, who said “You never really understand a person until you consider things from his point of view…until you climb into his skin and walk around in it.”

For blacks and other minorities, it means tying our own struggles for justice to the challenges that a lot of people in this country face – the refugee, the immigrant, the rural poor, the transgender American, and also the middle-aged white man who from the outside may seem like he’s got all the advantages, but who’s seen his world upended by economic, cultural, and technological change.

For white Americans, it means acknowledging that the effects of slavery and Jim Crow didn’t suddenly vanish in the ‘60s; that when minority groups voice discontent, they’re not just engaging in reverse racism or practicing political correctness; that when they wage peaceful protest, they’re not demanding special treatment, but the equal treatment our Founders promised.

For native-born Americans, it means reminding ourselves that the stereotypes about immigrants today were said, almost word for word, about the Irish, Italians, and Poles. America wasn’t weakened by the presence of these newcomers; they embraced this nation’s creed, and it was strengthened.

So regardless of the station we occupy; we have to try harder; to start with the premise that each of our fellow citizens loves this country just as much as we do; that they value hard work and family like we do; that their children are just as curious and hopeful and worthy of love as our own.

None of this is easy. For too many of us, it’s become safer to retreat into our own bubbles, whether in our neighborhoods or college campuses or places of worship or our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions. The rise of naked partisanship, increasing economic and regional stratification, the splintering of our media into a channel for every taste – all this makes this great sorting seem natural, even inevitable. And increasingly, we become so secure in our bubbles that we accept only information, whether true or not, that fits our opinions, instead of basing our opinions on the evidence that’s out there.

This trend represents a third threat to our democracy. Politics is a battle of ideas; in the course of a healthy debate, we’ll prioritize different goals, and the different means of reaching them. But without some common baseline of facts; without a willingness to admit new information, and concede that your opponent is making a fair point, and that science and reason matter, we’ll keep talking past each other, making common ground and compromise impossible.

Isn’t that part of what makes politics so dispiriting? How can elected officials rage about deficits when we propose to spend money on preschool for kids, but not when we’re cutting taxes for corporations? How do we excuse ethical lapses in our own party, but pounce when the other party does the same thing? It’s not just dishonest, this selective sorting of the facts; it’s self-defeating. Because as my mother used to tell me, reality has a way of catching up with you.

Take the challenge of climate change. In just eight years, we’ve halved our dependence on foreign oil, doubled our renewable energy, and led the world to an agreement that has the promise to save this planet. But without bolder action, our children won’t have time to debate the existence of climate change; they’ll be busy dealing with its effects: environmental disasters, economic disruptions, and waves of climate refugees seeking sanctuary.

Now, we can and should argue about the best approach to the problem. But to simply deny the problem not only betrays future generations; it betrays the essential spirit of innovation and practical problem-solving that guided our Founders.

It’s that spirit, born of the Enlightenment, that made us an economic powerhouse – the spirit that took flight at Kitty Hawk and Cape Canaveral; the spirit that that cures disease and put a computer in every pocket.

It’s that spirit – a faith in reason, and enterprise, and the primacy of right over might, that allowed us to resist the lure of fascism and tyranny during the Great Depression, and build a post-World War II order with other democracies, an order based not just on military power or national affiliations but on principles – the rule of law, human rights, freedoms of religion, speech, assembly, and an independent press.

That order is now being challenged – first by violent fanatics who claim to speak for Islam; more recently by autocrats in foreign capitals who see free markets, open democracies, and civil society itself as a threat to their power. The peril each poses to our democracy is more far-reaching than a car bomb or a missile. It represents the fear of change; the fear of people who look or speak or pray differently; a contempt for the rule of law that holds leaders accountable; an intolerance of dissent and free thought; a belief that the sword or the gun or the bomb or propaganda machine is the ultimate arbiter of what’s true and what’s right.

Because of the extraordinary courage of our men and women in uniform, and the intelligence officers, law enforcement, and diplomats who support them, no foreign terrorist organization has successfully planned and executed an attack on our homeland these past eight years; and although Boston and Orlando remind us of how dangerous radicalization can be, our law enforcement agencies are more effective and vigilant than ever. We’ve taken out tens of thousands of terrorists – including Osama bin Laden. The global coalition we’re leading against ISIL has taken out their leaders, and taken away about half their territory. ISIL will be destroyed, and no one who threatens America will ever be safe. To all who serve, it has been the honor of my lifetime to be your Commander-in-Chief.

But protecting our way of life requires more than our military. Democracy can buckle when we give in to fear. So just as we, as citizens, must remain vigilant against external aggression, we must guard against a weakening of the values that make us who we are. That’s why, for the past eight years, I’ve worked to put the fight against terrorism on a firm legal footing. That’s why we’ve ended torture, worked to close Gitmo, and reform our laws governing surveillance to protect privacy and civil liberties. That’s why I reject discrimination against Muslim Americans. That’s why we cannot withdraw from global fights – to expand democracy, and human rights, women’s rights, and LGBT rights – no matter how imperfect our efforts, no matter how expedient ignoring such values may seem. For the fight against extremism and intolerance and sectarianism are of a piece with the fight against authoritarianism and nationalist aggression. If the scope of freedom and respect for the rule of law shrinks around the world, the likelihood of war within and between nations increases, and our own freedoms will eventually be threatened.

So let’s be vigilant, but not afraid. ISIL will try to kill innocent people. But they cannot defeat America unless we betray our Constitution and our principles in the fight. Rivals like Russia or China cannot match our influence around the world – unless we give up what we stand for, and turn ourselves into just another big country that bullies smaller neighbors.

Which brings me to my final point – our democracy is threatened whenever we take it for granted. All of us, regardless of party, should throw ourselves into the task of rebuilding our democratic institutions. When voting rates are some of the lowest among advanced democracies, we should make it easier, not harder, to vote. When trust in our institutions is low, we should reduce the corrosive influence of money in our politics, and insist on the principles of transparency and ethics in public service. When Congress is dysfunctional, we should draw our districts to encourage politicians to cater to common sense and not rigid extremes.

And all of this depends on our participation; on each of us accepting the responsibility of citizenship, regardless of which way the pendulum of power swings.

Our Constitution is a remarkable, beautiful gift. But it’s really just a piece of parchment. It has no power on its own. We, the people, give it power – with our participation, and the choices we make. Whether or not we stand up for our freedoms. Whether or not we respect and enforce the rule of law. America is no fragile thing. But the gains of our long journey to freedom are not assured.

In his own farewell address, George Washington wrote that self-government is the underpinning of our safety, prosperity, and liberty, but “from different causes and from different quarters much pains will be taken…to weaken in your minds the conviction of this truth;” that we should preserve it with “jealous anxiety;” that we should reject “the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties” that make us one.

We weaken those ties when we allow our political dialogue to become so corrosive that people of good character are turned off from public service; so coarse with rancor that Americans with whom we disagree are not just misguided, but somehow malevolent. We weaken those ties when we define some of us as more American than others; when we write off the whole system as inevitably corrupt, and blame the leaders we elect without examining our own role in electing them.

It falls to each of us to be those anxious, jealous guardians of our democracy; to embrace the joyous task we’ve been given to continually try to improve this great nation of ours. Because for all our outward differences, we all share the same proud title: Citizen.

Ultimately, that’s what our democracy demands. It needs you. Not just when there’s an election, not just when your own narrow interest is at stake, but over the full span of a lifetime. If you’re tired of arguing with strangers on the internet, try to talk with one in real life. If something needs fixing, lace up your shoes and do some organizing. If you’re disappointed by your elected officials, grab a clipboard, get some signatures, and run for office yourself. Show up. Dive in. Persevere. Sometimes you’ll win. Sometimes you’ll lose. Presuming a reservoir of goodness in others can be a risk, and there will be times when the process disappoints you. But for those of us fortunate enough to have been a part of this work, to see it up close, let me tell you, it can energize and inspire. And more often than not, your faith in America – and in Americans – will be confirmed.

Mine sure has been. Over the course of these eight years, I’ve seen the hopeful faces of young graduates and our newest military officers. I’ve mourned with grieving families searching for answers, and found grace in Charleston church. I’ve seen our scientists help a paralyzed man regain his sense of touch, and our wounded warriors walk again. I’ve seen our doctors and volunteers rebuild after earthquakes and stop pandemics in their tracks. I’ve seen the youngest of children remind us of our obligations to care for refugees, to work in peace, and above all to look out for each other.

That faith I placed all those years ago, not far from here, in the power of ordinary Americans to bring about change – that faith has been rewarded in ways I couldn’t possibly have imagined. I hope yours has, too. Some of you here tonight or watching at home were there with us in 2004, in 2008, in 2012 – and maybe you still can’t believe we pulled this whole thing off.

You’re not the only ones. Michelle – for the past twenty-five years, you’ve been not only my wife and mother of my children, but my best friend. You took on a role you didn’t ask for and made it your own with grace and grit and style and good humor. You made the White House a place that belongs to everybody. And a new generation sets its sights higher because it has you as a role model. You’ve made me proud. You’ve made the country proud.

Malia and Sasha, under the strangest of circumstances, you have become two amazing young women, smart and beautiful, but more importantly, kind and thoughtful and full of passion. You wore the burden of years in the spotlight so easily. Of all that I’ve done in my life, I’m most proud to be your dad.

To Joe Biden, the scrappy kid from Scranton who became Delaware’s favorite son: you were the first choice I made as a nominee, and the best. Not just because you have been a great Vice President, but because in the bargain, I gained a brother. We love you and Jill like family, and your friendship has been one of the great joys of our life.

To my remarkable staff: For eight years – and for some of you, a whole lot more – I’ve drawn from your energy, and tried to reflect back what you displayed every day: heart, and character, and idealism. I’ve watched you grow up, get married, have kids, and start incredible new journeys of your own. Even when times got tough and frustrating, you never let Washington get the better of you. The only thing that makes me prouder than all the good we’ve done is the thought of all the remarkable things you’ll achieve from here.

And to all of you out there – every organizer who moved to an unfamiliar town and kind family who welcomed them in, every volunteer who knocked on doors, every young person who cast a ballot for the first time, every American who lived and breathed the hard work of change – you are the best supporters and organizers anyone could hope for, and I will forever be grateful. Because yes, you changed the world.

That’s why I leave this stage tonight even more optimistic about this country than I was when we started. Because I know our work has not only helped so many Americans; it has inspired so many Americans – especially so many young people out there – to believe you can make a difference; to hitch your wagon to something bigger than yourselves. This generation coming up – unselfish, altruistic, creative, patriotic – I’ve seen you in every corner of the country. You believe in a fair, just, inclusive America; you know that constant change has been America’s hallmark, something not to fear but to embrace, and you are willing to carry this hard work of democracy forward. You’ll soon outnumber any of us, and I believe as a result that the future is in good hands.

My fellow Americans, it has been the honor of my life to serve you. I won’t stop; in fact, I will be right there with you, as a citizen, for all my days that remain. For now, whether you’re young or young at heart, I do have one final ask of you as your President – the same thing I asked when you took a chance on me eight years ago.

I am asking you to believe. Not in my ability to bring about change – but in yours.

I am asking you to hold fast to that faith written into our founding documents; that idea whispered by slaves and abolitionists; that spirit sung by immigrants and homesteaders and those who marched for justice; that creed reaffirmed by those who planted flags from foreign battlefields to the surface of the moon; a creed at the core of every American whose story is not yet written:

Yes We Can.

Yes We Did.

Yes We Can.

Thank you. God bless you. And may God continue to bless the United States of America.

：

我的家乡是个鱼米之乡，她的经济虽然没有那么发达，但山水还算是不错！

塔山景区是个不错的地方，这个星期天，我们一家人早早就来了。大家一路上欢声笑语，好不惬意。

来到景区里，首先看到的是一个人工大瀑布，那声音如万马奔腾；那架势：远看，她像一个婀娜多姿的少女正随着雷鸣般的“乐曲”翩翩起舞，近看，更像一条巨龙在山间蜿蜒盘旋…… 水落在石上，溅出一朵朵美丽的花儿。这个大瀑布虽比不上庐山瀑布，但也算是美了。

大家谈笑风生，不一会儿又来到了塔山的第二大景点――“垂虹洞”。垂虹洞是由八十多个大大小小的洞组成的。走过垂虹洞，洞里形态各异：有的宽敞，能容几十人进去；有的狭窄，得一个人穿过才行；有的高大，三个人的身高呀也比不上；有的矮得还得蹲着走，洞里不时有“小心碰头”的告示牌……走出垂虹洞，来到人人皆知的飘然亭，下层可乘凉，而上层则是让人观景的地方。来到上层，映入眼帘的是我们那美丽和谐的家乡――汕头。汕头的大楼矗立在绿化带之间，汕头海汹涌澎湃，两条大桥像钢铁战士一样守卫着汕头，大船似片片绿叶在海上飘啊飘……啊！多么美丽的家乡啊！

我爱塔山景区，更爱我的家乡――汕头！

小编备注：2015年湖南卫视春晚不是一次曝光，小编会在第一时间更新湖南卫视2015春晚信息。。

2015湖南卫视春晚主持人主持人：汪涵、何炅、谢娜、朱丹 (猜测)

2015湖南卫视春晚播出时间：2月12日晚八点十分(腊月二十四 南方小年夜)

2015湖南卫视春晚节目单：见下文分析

2015湖南卫视春晚主题：在一起喜洋洋

2015湖南卫视春晚明星：TFboys、井柏然、李易峰、鹿晗、张学友、陈洁仪、《爸爸去哪儿》亲子档、《一年级》萌娃鲜师、吴奇隆、刘诗诗、周杰伦、昆凌

湖南卫视小年夜春晚日前公布了主题，今年湖南春晚主题定为“在一起喜洋洋”，这一主题除了和春节团圆的精神一脉相承之外，当然也少不了各路明星大咖带来的精彩节目，据记者了解到的最新消息，今年的芒果台春晚将会有情侣、朋友、家人等多种形式的组合共同诠释“在一起”的主题，节目组工作人员透露，歌神张学友有望和《雪狼湖》中的搭档、在《我是歌手》中有亮眼表现的陈洁仪现身晚会。TFboys、井柏然、李易峰、鹿晗等小鲜肉组合，节目组也正在一一敲定中。

2015湖南卫视春晚嘉宾——吴镇宇父子、陆毅父女、黄磊父女、杨威父子、曹格三父子

《爸爸去哪儿》第二季嘉宾名单为陆毅、曹格、黄磊、杨威和吴镇宇。按照惯例他们肯定会上2015年湖南卫视春晚。

湖南春晚将于2月12日与观众见面。记者了解到,今年春晚的节目内容也将通过情侣档、好友档、闺蜜档、全家团圆上春晚等多种形式诠释“在一起”这一主题。最近娱乐圈婚讯不断,作为湖南卫视首播的《步步惊心》中走出的情侣,吴奇隆、刘诗诗上春晚的呼声最大,导演组表示已邀请两人,相信夫妻二人甜蜜“秀恩爱”的场面将成为杨幂夫妇之后又一荧屏经典。

此外《爸爸去哪儿》亲子档、《一年级》萌娃鲜师、井柏然、李易峰、鹿晗等小鲜肉组合都契合“在一起喜洋洋”热闹团聚的主题,对于观众期待的这些大咖,节目组正在一一敲定中。

1、2015小年夜是哪一天

2、2015年小年夜是哪一天？今年小年夜是几月几号

3、2015小年夜是什么时候

4、二十三糖瓜粘顺口溜

太原市：晋祠、中国煤炭博物馆、太原动物园、太原碑林公园

大同市：云冈石窟、恒山悬空寺、晋华宫井下游

朔州市：应县木塔

忻州市：五台山、河边民俗馆、代县雁门关

阳泉市：关王庙景区、冠山森林公园、小河古村评梅景区

晋中市：平遥古城、双林寺、镇国寺、王家大院、乔家大院、寿阳县祁寯藻故里

吕梁市：汾酒文化景区、卦山、玄中寺

长治市：太行山大峡谷风景旅游区、武乡八路军文化园景区、沁源灵空山风景名胜区、平顺太行水乡风景区(红石坪)

晋城市：王莽岭、蟒河、珏山、丹朱岭工业旅游景区

临汾市：尧庙、华门、壶口瀑布、古县牡丹文化旅游区、姑射山、明代监狱

运城市：解州关帝庙、芮城永乐宫、永济普救寺、舜帝陵、李家大院、五老峰、鹳雀楼、大禹渡景区、永济市蒲津渡遗址博物馆、新绛龙兴寺、新绛绛守居园池

“9·27”世界旅游日即将到来，我省84家景点景区将免门票接待四方游客，全省又将迎来新的旅游高峰，旅游安全工作也将面临新的考验。为做好全省旅游安全工作，9月16日，省旅游局发出通知，我省将按照“全覆盖、零容忍、严执法、重实效”的要求，认真抓好各项工作的落实，全力保障世界旅游日的旅游安全，同时提醒旅游团队这一天尽量避开热门景区，选择错时错峰出行。

山西省《关于推动“美丽山西休闲游”的若干措施》出台以来，在各级政府、各相关部门的共同努力下，取得了较好的成效。截至8月底，全省累计接待旅游者1.99亿人次，同比增长23.42%;旅游总收入1866.44亿元，同比增长26.70%。有效促进了企业转型发展，对刺激旅游消费、保持旅游人数和经济增长发挥了重要作用。但在《关于推动“美丽山西休闲游”的若干措施》执行过程中，也出现了一些新情况和新问题。特别是去年“9·27”世界旅游日和今年“5·19”中国旅游日免费当天，一些景区游客大量涌入，旅游基础设施和服务设施远不能适应游客增长速度，安全压力加大，游客满意度下降。

根据《旅游法》要求，省旅游局要求免费景点认真核定景区最大承载量并提前向社会予以公布，制定和实施节假日期间景区旅游者流量控制方案。采取网络预约、实时预警、分时分段进入景区、疏导分流等措施，进行有效控制，景区接待的旅游者不得超过最大承载量。同时各有关职能部门要根据自身职能，各司其职，各尽其责。各级各部门要根据各自职责，加强“9·27”世界旅游日、“十一”黄金周前和节假日期间的督导检查工作，有效排除旅游安全隐患。把旅游涉及的基础设施、服务设施列为重要检查内容，将旅游景区、交通、食宿、购物、娱乐等单位作为检查重点，进行深入的检查督导，发现问题，采取有力措施，及时解决存在的问题。

山西省还将建立旅游安全预警信息发布制度。通过报刊、电视、网络等媒体，向旅游者进行宣传、预警，提供旅游景区、线路、交通、气象、住宿、安全、医疗急救等必要信息和咨询服务，引导广大游客出行。向旅行社发布安全预警提示，引导旅行社在节假日等重点时段，科学安排旅游团队行程，错时错峰出行，尽量避开热门景区。

一、组织机构

主办单位：中国旅游景区协会

冠名单位：普陀山风景名胜区

协办单位：全国各省(区)市旅游协会、旅游景区协(分)会、新疆自治区摄影家协会

支持单位：八达岭特区办事处、山西皇城相府景区管理处、河北山海关景区、河北野三坡风景名胜区管委会、河南嵖岈山风景区管委会、杭州东方文化园旅业集团有限公司

承办单位：兴博旅(北京)文化发展中心

媒体协办：光明网 中国低碳旅游网

二、活动时间：2015 年 3 月—2015 年 12 月

三、活动主题：寻找中国最美景区(景观)

四、专业摄影组作品征集

面向全国专业摄影师及摄影爱好者征集作品，参赛者可根据以下投稿类别任选其一投稿。

(一)投稿类别

1、寻找“美丽中国”最美景区(景观)

“美丽中国”作为中国国家旅游形象，体现了中国丰富的旅游资源，湖泊、山岳、森林、山水、海滨、休闲避暑、革命纪念地等众多旅游资源，摄影作品可以表现景区自然资源，也可以是表现旅游景区自然景观、人文景观、历史古迹、民俗文化的摄影作品。广大摄影师及摄影爱好者均可投稿。

2、寻找“丝绸之路”最美景区(景观)

为响应 2015 丝绸之路旅游年精神，倡导“游丝绸之路，品美丽中国”，呈现“一带一路”的人文历史和旅游资源，特面向全国摄影师征集丝绸之路上最美的风光、景观以及最美瞬间的作品，可以是丝绸之路上最有代表性的自然景观、人文景观、历史古迹、民俗文化也可以是游客在游览过程中抓拍到的最美丽、最感动的瞬间为内容的摄影作品。广大摄影师及摄影爱好者均可投稿。

3、寻找“梵音净土”最美景区(景观)

“海上有仙山，山在虚无缥缈间”，普陀山以其神奇、神圣、神秘，成为驰誉中外的旅游胜地，更是中国佛教四大名山之一，本届摄影大赛将带领大家开启梵音圣地视觉盛宴，征集全国各地表现梵音净土的摄影作品，感悟人间最美风景，广大摄影师及摄影爱好者均可投稿。

4、寻找景区“最美笑脸”

“笑容能照亮所有看到它的人，像穿过乌云的太阳，带给人们温暖。”笑容是最好的赞美，笑容也是景区里的最美风景，景区工作人员的笑容是对游客的热情，游客的笑容是对景色的满意。本次摄影大赛开展景区“最美笑脸”征集活动，快快拿起你手中的手机、相机，参与全国景区“最美笑脸”的大搜索吧!

(二)奖项设置：

一等奖作品 1 幅 稿酬 RMB 8000 元(含税)及荣誉证书

二等奖作品 2 幅 稿酬 RMB 5000 元(含税)及荣誉证书

三等奖作品 5 幅 稿酬 RMB 2000 元(含税)及荣誉证书

优秀奖作品 30 幅 稿酬 RMB 500 元 (含税)及荣誉证书

参与奖作品 100 幅 奖品(价值 200 元)及荣誉证书

作品评审：邀请中国摄影家协会摄影专家老师及媒体摄影专家老师进行评审;

(三)活动流程

1、征稿时间：2015 年 3 月至 7 月;

2、初评时间：2015 年 8 月;

3、颁奖仪式：2015 年 11 月;

4、证书发放：2015 年 11 月;

(四)参赛对象

1. 团体参赛：旅游景区、旅游景区协会、摄影协会、摄影联盟等团体机构;

2. 个人参赛：专业摄影师、摄影爱好者、媒体摄影记者、普通游客等;

(五)投稿细则：

1、专业组个人投稿限 3-5 幅，团体投稿限 30 幅(需注明每幅作品名称和作者)，超过投稿数量无效，每位参赛者

限获奖一次;

2、投稿作品以旅游景区为题材，主题鲜明、积极向上、风格不限，单幅或组照、彩色或黑白作品均可投稿;

3、投稿作品必须为原创，拥有无争议的著作权，尚存争议的作品、曾获奖的作品、已发表的作品不得参赛;

4、投稿作品不得经 PS 严重处理，拼接、合成等改变拍摄原貌的作品不得参赛;

5、投稿作品为 jpg 格式，图片要求在 800 万像素以上，文件不小于 1M;

6、投稿作品时需提交报名表，注明作品拍摄时间、地点、作品名称(限 15 字内)，以及作者姓名、工作单位、联系方式、通讯地址、邮政编码等真实信息;

7、参赛作品若涉及人物肖像，须经被拍摄人许可，并附文字证明。主办方对因参赛作品的肖像权、隐私权、著作权等各种原因导致的纠纷不承担任何法律责任;

8、所有参赛作品恕不退还，请参赛者做好备份。

(六)投稿方式：

1、登陆大赛官网 www.ciecte.com/clcta，点击光明网投稿平台，进行注册并投稿;

2、或通过大赛官网下载报名表，将摄影作品及报名表发至邮箱 meilizhongguo99@126.com;

3、个人参赛下载“专业组个人参赛报名表”，团体参赛下载“专业组团体报名表”，同幅作品勿重复投稿;

五、其他奖项

1、最佳组织推荐奖 5 名：颁发奖杯、荣誉证书;

2、最佳旅行摄影景区 5 名：颁发奖杯、荣誉证书;

六、组委会联系方式

联系电话：***********

传 真：***********

电子邮箱：***********

官方 Q 群：***********

微信微博：中国旅游景区摄影大赛

在高速发展的互联网时代，碎片化这个概念逐渐被人们认知，那么碎片化是什么？它是与陌生人交谈愉快后的遗忘，他是工作前吃几口早餐后的搁置，他是看几页书后的停留，碎片化，在当今社会影响了我们的生活。那么如何在碎片化的生活中保持完整的心态与认知便是我们的首要目标。

碎片化的生活，在一定程度上带给我们便利，它能够让我们利用一些琐碎的时间来完成自己想做的事，其实碎片化，这个理想很符合鲁迅先生的一个句话。时间就像海绵里的水，挤挤总会有的。琐碎的时间便是人们挤出来的水，而碎片化的生活方式，正好填补了人们无法利用这些水的苦恼。

凡事都有两面性，有利必有弊，在解决如何利用时间后，新的问题便出现了在碎片化的影响下人们开始本末倒置，最后连心态与认知也变得碎片化。

例如碎片化社交，原本他只是一个次要的社交方式，但现在他是当今社会最主要的社交方式由这种社交来的朋友，来的快去的也快，没有固定的友谊没有充分的了解，为了快速蒙蒙结交朋友，这样虽然可以让人快速交到朋友，但是这种友谊却相当脆弱，他们并不能在你伤心的时候为你分担悲伤，他们也不能听你诉说你自己的故事。所以我提议要完整化的社交，从认识到了解，只有经得起时间的考验，才能成为知心的好友，有他们与你一同分享快乐忧愁交换自己的故事，让相互有完整的认知与心态。

碎片化，并不适合于我们所有的生活方式，我们一定要保持正确的判断来，自己选择自己的生活方式，不是所有便利的方式都是好的生活方式。

碎片化的时间对我们生活影响重大，为了利用琐碎时间，而碎片了完整时间，这便本末倒置了碎片化的目的原本完整的阅读，交友，购物，被迫碎片化而导致出现一系列影响人们对社会及世界完整的心态与认知。碎片化，固然改变了社会的生活方式，促进了社会发展，但他却阻碍了我们拥有完善认知与心态。

我认为，在当今的社会，碎片化生活下我们应该自我判断正确的生活方式来保持我们心态与认知的完整，拒绝错误的碎片化生活方式沿用优良的碎片化生活方式。使我国向更优秀的社会制度发展。

城市的生活，是快节奏的，就像现代人生命的律动。与我们“日出而作，日落而息”的祖先相比，我们的生命无疑更加充实而丰富了。信息技术的进步让一切不可能的事成为可能。古人的离别是以十年为期的思念，而如今，世界两端的友人可以在瞬间互通信息。通过互联网，我们一天内收获的知识，可以比祖先一生的积累还多。

客观上，生活的节奏加快了，而主观上，我们对“快节奏生活”的欲望和需求也与日俱增。其实这两者是相互影响的。就像供求关系，求产生供，供反过来也可以刺激求。遥想收音机刚发明的时候，人们可以为它的神奇而赞叹，如今我们用着每秒几个G的网速仍嫌它不够快。我们对新鲜技术的不断要求会让科技不停进步，科技的新突破也会让我们有更大的胃口。

生活的节奏愈来愈快，我们在一段时间里想要的完成的事情也愈来愈多。在人们眼中，时间变得越发宝贵，“抓住你的碎片时间”这一概念得以应运而生。早上上班上学的路上，工作中间休息的时间，晚饭的时候，夜里睡不着觉的辗转反侧，都是所谓的“碎片时间”。如果能抓住这些时间，巧妙而妥善地利用，那人生岂不会更加充实？

我听说过一个学长，他就是利用碎片化时间的行家。早上五点起床，他会先做一会数学题；上学和下学的途中，是英语听力的时间，可以用MP3听CNN的新闻；晚上做完作业，他有时会拉小提琴，有时候玩玩游戏放松一下。其他如果有空闲的时间，他会用电子词典背单词。如今，他在美国的芝加哥大学。哇哦。我想这是大多数“利用碎片化时间”的初衷。然而，我的经历却是，早上打开微信，不知不觉刷了小半天。只是想打开手机看一下时间，结果两个小时后已看完了一场电影。我想，也有很多人跟我的境遇是类似的。

所谓利用碎片化时间，最终是把我们的时间打成了碎片。本以为可以做完更多的事情，结果碎片化的工作方式让我们一件事也没真正干成。能真正“利用碎片化时间”固然是好，但能做到的人有几个？“我在利用碎片化时间”往往是我们自欺欺人的幌子，沉浸在碎片化而轻松愉悦的娱乐方式中是我们真正在做的：坐在温床里，吃着别人喂到嘴边的各种食物；也许人本来就是不易自控的，但好在我们可以认识到这一点———别再把“利用碎片化时间“当借口！科技的发展是必然的，市场上的产品也是一定会随之生成的，并不能断言它好或不好，只在于我们每个人怎样利用它。把一天的时间打碎尚是小事，但因为追求快生活，追求新鲜刺激的欲望，而打碎了一个完整的人生体验，就是真正可惜的了。

踏踏实实，做该做的事，才是符合人本性的，也是能带给人长期稳定快乐的。使用新技术娱乐，寻欢是好的，但要知道这是自己的娱乐方式，而不是自己的全部生活。而回头来看，用看看天，发发呆，哼哼歌来填补的碎片化时间，是不是也别有一番乐趣与充实呢？

“80后”中国科学院院士的成功秘诀？面对媒体采访，这位获得了三个国家科学大奖，从不看微博微信娱乐新闻却熟练应用智能手机的耄耋老人说：“也许是我笨，一辈子只能做好一件事。”王泽山没说大话，几十年如一日，即使如零下20度的寒风中，他总是到得最早的。

节奏越来越快的当下，谁还有十年磨一剑的耐心？社会上谁还愿意为了需要精心思索的应用买单？碎片化，摧毁了日出而作，日落而息的旧生活，却没有为新生活带来意义。

“碎片化”带来的是对“全知”的追求。几乎所有人都能在社交平台上找乐子。社交平台也几乎能提供一切消磨时间的方法。这体现了知识广度提供的吸引力，绝非深度可比。轻知识，轻小说……浅层阅读带给人的是知识渊博的幻觉，却经不起一个为什么的拷问？前些天，清华施一公院士来我校演讲。整个两个多小时的演说几乎不提他领域中的话题，而是浅显的学问。且不提他列举的例子有三成是错误的，仅仅为了“有趣”传递非专业知识就不是一个明智之举。

“碎片化”愿意只是利用边缘时间，就像利用打造雕塑的余料做些工艺品。但碎片化的生活正逐渐摧毁用于整个雕塑的主料——真正的生命价值被摧毁。“我们终将毁于我们所热爱的一切”尼尔。波兹曼在电视时代便如此大声疾呼。如今移动网络已入侵生活方方面面，更多人时时拿起手机奔向娱乐的趣味和无意义。这是对时光的不珍视，对长远价值的抛弃。一时的欢愉诱惑着人们敲碎时间，直至人们资源分解生命，让空虚充实每时每刻。

沉默，观察，思考的时间是多么可贵啊！“时间都去哪了？”当暮年时希望每个人都能自豪地回答这个问题。修身齐家治国平天下，任何一个都不会令人后悔。如果有时间，请拿起一本书，忘记手边的手机、电脑，或是欣赏，或是沉思，醉心于自己，而不是周遭喧闹的世界。保持完整的自我，拒绝碎片化，赋予自己异于其他人的独特意义，愿做一尊雕塑，而非数落一地的浅薄。

互联网技术的发展填充了一些人们先前无法做到的空缺，似乎使我们更加完整。而事实上，这一完整却在另一种程度上使我们变得破碎。

碎片化就是互联网技术带来得影响之一。碎片化将一件完整的事物打破，把它分散给个人去完成，也为不同个体所取用。有效实现了当代快节奏社会的极致追求——效率最大化，所谓使原本限制的时间，有限的资源得到了更有效的利用。

但于我而言，对于一些事件，碎片化在刚开始时或许能带来显著的成效，但是到了一定阶段之后，它就失去了更高效的可能。为什么呢？因为，碎片化是我们将一件既定的事情分散开来去完成，将最后得到的结果再拼起来成为一个看似完整的结果。就好比机器完成了一个项目的执行就立即转入下一条指令，没有过多的思考，但是人不一样，人类的行为包含着思想。当我们连贯地做一件事情时，我们往往可以在过程中查漏补缺，并且在循序渐进的过程中尝试获得使它更加完善的方法，这就是使整体功能大于各部分之和，成就了更高的效率，而不仅仅局限于完成单一的任务上了。

再者，我还认为，碎片化或许能使人知道更多，但却难以使人理解更多。众所周知，人类区别于动物很大的原因是因为人具有各自的思想，我们对于一件事物的处理不像大多动物一样是出自本能的反应，而是对其进行深入思考，从而分析它，理解它。这里就不得不说到“信息”——互联网时代带来的最丰富的东西。获取信息的本意是为了获得对一件事物的了解，但当一件完整的事件信息被切开来传播，这就使人们对于一件事物的理解更加趋于不完整，从而使其获得的理解与认识也不完整。因为破碎的信息缺少原本整体的逻辑性，进而使人的思维产生偏差以及难以获得对事物的本质认识。长期如此，人们就逐渐易于被碎片化的信息影响，如此一来，就与开始时我们想要的更完整的思考与理解的本意相背了。

因此，在生活中，我们不应让碎片化的生活过多地占用我们的思维，而是尽可能地去完整地看待、完成一件事情——即在思维上保持必要的完整性。这样我们原本的思考就相对不易于被影响，保持思维的逻辑性与敏锐度，并且深入探寻本质。从而让我们的独立的思考与精神更加完善，成为更“完整”的人。当然，除了在理性思考一些事情之外，在对于情感的体验这一类偏于感性的事物中，“完整”也有无可替代的价值。比如，欣赏一场完整的不被打扰了艺术作品展、珍惜一段完整的感情。这里的完整不止使我们自己与思维更加完善，更体现了对另一方，诸如艺术家、亲人的尊重，同时，对于他人思想的尊重与认真。而在现代社会生活中保持这一态度也是使我们自己在生活中获得独立与尊重。

处于互联网技术发达下的信息时代洪流中的现代人，他们被证明更易感到迷惘与困惑，如果面对充斥的碎片化事物的当下，我们如果不保有自身思维的完整性，我们将和所适从呢？所以，“碎片化”能够大幅提升做事效率的同时，“完整性”却使我们保持相对完整的自我，从而不易于再感到孤立无援，使我们生活得更为坚定且从容不迫。

21世纪，随着信息的高速发展，越来越多的人们伴着智能手机的兴起抛开了许多传统的信息媒介，比起长时间的阅读，他们更愿意将自己投入即时的娱乐中去寻找快乐，再将时间分成不同的碎片，利用时间的间隙去完成事情。

究竟是为什么会产生这样的现象呢？我认为，归根结底是因为，人们不能很好地抵抗外面千奇百怪的世界所带给人们的诱惑。就像个被时间控制的傀儡，让人们变得浮躁，功利，当他们在短时间内看不到阅读所带给他们的利益时，他们理所当然会放弃阅读，去选择更加能提升自身地位，增加利益的事情，例如参加聚会，应酬喝酒等等。

这是一个多么恐怖的现象，人们舍近求远，抛开完整的大块的时间，却为了一些碎片化的时间而苦苦挣扎。

就拿我自身的学习经历来说，每天结束一天的课程之后会十分疲劳，回到家中完成了所谓的笔头作业，就算结束了自己的作业任务。洗漱完毕，上了床，只想着多看看同学们在群里又讲了什么，娱乐圈里又发生了什么事情，一条又一条的消息提醒层出不穷，却让我像着了魔一般，浑浑噩噩地浏览直至睡觉，却不曾想起，还有语文古诗，英语单词没有背，只得在第二天上课前的间隙再匆匆忙忙看上几眼，应付老师的默写。明明有完整的时间可以利用起来，我们却不愿暂时放下手中的手机，不愿停止对外面世界的好奇，将时间碎片化。

我相信，不止是我，许许多多的人都会遇到这样的问题，却总是在其中苦苦挣扎，不知道该如何解决。

缓解因碎片化时间而产生的社会性焦虑最好的方法，就是放下自己的手机。要说，一天都不碰手机，这是不现实的，手机似乎逐渐侵蚀人们的生活，没有了手机，很快就会和时代脱轨，变成原始人。但我们可以给自己定下一个小目标，给自己留出一点时间，离开手机，离开网络。慢慢静下心来，泡一壶热茶，伴着茶香，翻开书架上已积起灰的书本，细细阅读。给自己多一点空间，不要总是被时间所控制，而慢慢的，学会自己去控制时间。做独一无二的自己，别人的生活不一定适合你，不用为了迎合他人，不用为了迎合潮流而去做让自己忙得透不过气来的事情。

这是一个值得我们每一个人深思的问题，如果把握完整和碎片之间的平衡，活出属于自己的人生。

朋友们，你们好!现在我们已经到达黄山风景区南边重镇汤口。在这里先向诸位介绍一下黄山风景的概况。

黄山，位于中国安徽省南部，属中国南岭山脉的部分，全山面积约1200平方公里。黄山山系中段，是黄山的精华部分，也就我们要游览的黄山风景区，面积约154平方公里。它在黄山市境内，南邻歙县、徽州区、休宁县和黟县，北连黄山区;这五个县、区也都属于黄山市管辖。

黄山在中国唐代以前叫黟山，黟是黑样子，因为山上岩石多青黑青黑的，古人就给它起这样一名字。传说咱们中华族的先祖轩辕黄帝在完成中原统一在业、开创中华文明之后，来到这里采药炼丹，在温泉里洗澡，因而得道仙。唐朝著名的皇帝明皇李隆基非常相信这个说法，就在天宝六年(747年)下了一道诏书，将黟山改名黄山。意思是，这座山是黄帝的山。从那以后，黄山这个名字就一直到现在。

朋友们，你们不远千，甚至万里到这里，就要亲眼看一看黄山的美吗?不就是要感受一次人生快乐吗?是的，黄山是绝美绝美的，可说天第奇山，能够登临它，亲眼看看它，确实是人生的一大乐事。在很久很久前，在漫 长地质历史代，大自然的无穷力，塑造了黄山那绝美的风采和种种奇特的景观，令人倾倒，令人心醉。

下面，我再把黄山“四绝”分别作个介绍。

说起黄山“四绝”，排在第一的当是奇松。黄山松奇在什么地方呢?首先是奇在它无比顽强的生命力，你见了不能不称奇。一般说，凡有土的方就能出草木和庄稼，而黄松则是从坚硬的黄岗岩石里长出来的。黄山到处都生长着松树，它们长峰顶 ， 长悬崖峭壁，长在深壑幽谷，郁郁葱葱，生机勃勃。千百年来，它们就是这样从岩石迸裂出来，根儿深深扎进岩石缝里，不怕贫瘠干旱，不怕风雷雨雪，潇潇洒洒，铁骨铮铮。你能说不奇吗?其次是，黄山松还奇在它那特有的天然造型。从总体来说，黄山松的针叶短粗稠密，叶色浓绿，枝干曲生，树冠扁平，显出一种朴实、稳健、雄浑的气势，而每一处松树，每一株松树，在长相、姿容、气韵上，又各各不同，都有一种奇特的美。人们根据它们的不同的形态和神韵，分别给它们起了贴切的自然而又典雅有趣的名字，如迎客松、黑虎松、卧龙松、龙爪松、探海松、团结松等等。它们是黄山奇松的代表。

怪石，是构成黄山胜景的又一“绝”。在黄山到处都可以看到奇形怪异的岩石，这些怪石的模样儿千差万别，有的像人，有的像物，有的有的反映了某些神话传说和历史故事，都活灵活现，生动有趣。在121处名石中，知名度更高一些的有“飞来石”、“仙人下棋”、“喜鹊登梅”、“猴子观海”、“仙人晒靴”、“蓬莱三岛”、“金鸡叫天门”等。这些怪石有的是庞然大物，有的奇巧玲珑;有的独立成景，有的是几个组合或同奇松巧妙结合成景。还些怪石因为观赏位置和角度变了，模样儿也就有了变化，成了一石二景，如“金鸡叫天门”又叫“五老上天都”，“喜鹊登梅”又叫“仙人指路”就是移步换景的缘故。也还有些怪厂，在不同条件下看，会产生不能的联想，因而也就有了不同的名字，如“猴子观海”又叫“猴子望太平”便是。

再说云海。虽然在中国其它名山也能看到云海，但没有一个能比得上黄山云海那样壮观和变幻无穷。大约就是这个缘故，黄山还有另外一个名字，叫“黄海”。这可不是妄称，是有历史为证的。明朝有位著名的史志学家叫潘之恒，在黄山住了几十年，写了一部60卷的大部头书--黄山山志，书名就叫《黄海》。黄山的一些景区、宾馆和众多景观的命名，都同这个特殊的“海”有关联，有些景观若在云海中观赏，就会显得更加真切，韵味也更足了。这些也都证明，“黄海”这个名字是名副其实的。

最后，介绍一下温泉。我们常讲的和游览的温泉是前山的黄山宾馆温泉，古时候又叫汤泉，从紫石峰涌出。用它命名的温泉景区，是进入黄山南大门后最先到达的景区。温泉水量充足，水温常年保持在42度左右，水质良好，并含有对人体有益的矿物质，有一定的医疗价值，对皮肤病，风湿病和消化系统的疾病，确有一定的疗效。但是只能浴，不能饮;过云说它可以饮用，是不科学的。

其实，黄山温泉不止一处。在黄山北坡叠嶂峰下，还有一个温泉，叫松谷庵，古称锡泉。它与山南的宾馆温泉水平距离7.5公里，标高也近，南北对称，遥相呼应。这也够奇的了。不过因为它地处偏僻目前还未开发利用。

西递位于安徽省黟县东南部，村落面积12.96公顷。西递村四面环山，两条溪流从村北、村东经过村落在村南会源桥汇聚。村落以一条纵向的街道和两条沿溪的道路为主要骨架，构成东向为主、向南北延伸的村落街巷系统。

所有街巷均以黟县青石铺地，古建筑为木结构、砖墙维护，木雕、石雕、砖雕丰富多彩，巷道、溪流、建筑布局相宜。村落空间变化韵味有致，建筑色调朴素淡雅，体现了皖南古村落人居环境营造方面的杰出才能和成就，具有很高的历史、艺术、科学价值。西递村被世人称为明、清古建博物馆。

"请乘坐MF8403的乘客从6号登机口登机。"上机后，我想象桂林是怎么样的?心中充满着憧憬......

桂林到了!我们下了飞机，哇!桂林真漂亮，有繁华的大街，茂密的树林，好多好多美丽的景色，真叫人高兴!桂林的象鼻山风景优美。瞧!山上有茂密的树林，靠水一些的岩石前面有个洞，在船上都能看到这些美丽的景色!

verygood!船靠岸了，洞里能看到二叠纪出生的石头，哇!看!美丽的漓江，坐在船上，可以感到一丝凉意，再看两侧的悬崖，形状千秋奇白怪，蝙蝠飞舞九马腾飞，真美啊!

阳朔的山水自然胜过了桂林了!还有洋人街、古东瀑布、印象刘三姐等景点。最有名的是洋人街了!你看!中外的店面都集聚在这里，中国的藏茶、桂林的米粉，外国的肯德基、麦当劳......好一派繁华富饶的景象。

桂林的山水真漂亮，真不愧“桂林山水甲天下，阳朔山水甲桂林。”这句话啊!

一、谜面带五一的谜语

◎、五一(打一江苏地名·秋千格)

◎、五一好(打一云南地名)

◎、迎五一(打一成语)

◎、五一乘车(打一字)

◎、五一集合(打一少笔字)

◎、五一集市(打一中药·秋千格)

◎、五一爬山(打一6笔字)

◎、五一踏青(打一宋词人)

◎、人人迎五一(打一字)

◎、五一夺高产(打一广东地名)

◎、五一节团聚(打一广东地名)

◎、五一节之夜(打一字)

◎、五一请个假(打一字)

◎、五一献爱心(打一字)

◎、五一须进厂(打一多笔字)

◎、五一游黄山(打一海南风景名胜)

◎、五一游三峡(打一地理名词)

◎、五一有雨吗(打一贵州地名)

◎、欢度“五一”(打一词曲牌)

◎、桥下五一聚会(打一字)

◎、五一停止装修(打一9笔字)

◎、五一有个聚会(打一字)

◎、“五一”会升迁(打一9笔字)

◎、到了五一戴军帽(打一少笔字)

◎、二人五一到川中(打一9笔字)

◎、二人五一携手来(打一字)

◎、后天五一去南昌(打一9笔字)

◎、湖边桥下五一会(打一字)

◎、两人五一游南昌(打一时令)

◎、灵活安排五一游(打一中国风景名胜区)

◎、十五一见汉月圆(打一山西名胜)

◎、双方相逢在五一(打一字)

◎、五一伴儿云南游(打一字)

◎、五一本该搞卫生(打一成语)

◎、五一厂里放影片(打一字)

◎、五一出游来拜别(打一少笔字)

◎、五一当日到从化(打一2字气象名词)

◎、五一复临西北游(打一13笔字)

◎、五一结伴去旅行(打一宋朝词人)

◎、五一节、植树节(打一字)

◎、清明元宵五一节(打一成语)

◎、元旦、春节、五一、国庆(打一成语·卷帘格)

二、谜面带劳动节的谜语

1、劳动节(打一3笔字)

2、劳动节(打一7笔字)

3、国际劳动节(打一字)

4、国际劳动节(打一外国机构)

5、劳动节再重逢(打一成语)

6、国庆节与劳动节(打一成语·卷帘格)

7、回顾国庆劳动节(打一成语)

8、劳动节后肯定发(打一纪念日)

9、劳动节国庆节回顾(打一成语)

10、劳动节前后分开干(打一成语)

11、劳动节前员工聚会(打一电视剧)

12、劳动节再三发公告(打一党史事件)

13、劳动节发表长篇演讲(打一湖南长沙地名)

14、劳动节后，登双峰，插大旗(打一环保名词，卷帘格)

三、谜底为“劳动节”的谜语

1、芸(打一节日)

2、怠工(打一节日)

3、勤俭(打一节日)

4、搞活经济(打一节日)

5、生产合约(打一节日)

6、烦尔静下来(打一节日)

7、行役是闲时(打一节日)

8、国庆这日来干活(打一节日)

9、辛累疲乏静为宜(打一节日)

谜面带“劳动”的谜语：

1、会劳动(打一环保词)

2、劳动法(打一安全生产术语)

3、劳动局(打一围棋术语)

4、独立劳动(打一离合字)

5、集体劳动(打一字)

6、劳动伴侣(打一五言唐诗)

7、劳动吃饭(打一《表论田畴功》句)

8、劳动合同(打一足球运动员·徐妃格)

9、劳动合同(打一黄帝时代人名)

10、劳动家庭(打一字)

11、劳动竞赛(打一商代人名)

12、劳动万岁(打一金融词语)

13、劳动之前(打一字)

14、劳动致富(打一体育词语)

15、廉价劳动(打一成语)

16、热爱劳动(打一广西地名)

17、义务劳动(打一5字电视剧)

18、终止劳动(打一2字安全生产名词)

19、个体劳动者(打一成语)

20、广播劳动法(打一称谓)

21、浪费劳动力(打一成语)

22、劳动的开端(打一字)

23、劳动家致富(打一12笔字)

24、劳动力过剩(打一李煜词句)

25、劳动力换钱(打一字)

26、劳动最光荣(打一称谓)

27、团结劳动是模范，全家住在格子间，常到花丛去工作，造出产品比糖甜(打一动物)

各位来自世界各地的游客们，你们好！欢迎来到“世界遗产”之北京故宫，我是来自南昌的导游甜心X公主，下面我就带大家去细细游赏一番吧。中国明清两代的皇宫，又称紫禁城，地点位于北京城中心。开始建造与明永乐四年至十八年，也就是现在说的1406年至1420年，后来经过多个朝代的劳动人民细心修改，变的非常的富丽堂皇，但仍保持着原来的布局和规模，，是世界上保存的最完整、规模最大的古代木构架宫殿建筑群。最先的设计人是蔡信、阮安等，主持施工的人是蒯详、陆详等，名字里都有详哦！我们说完了北京故宫的历史和人物建造，现在该说说外观和排列顺序了把！

这座城设四个门，南门正中面是午门、北边是神武门、东为东华门，西为西华门，四门个建有重檐庑殿顶门楼。这座城的四个角都还布有一些结构精巧、外观秀丽的角楼。外面的墙有10米多高呢！还有护城河宽52米，够宽的吧！长3800米，整个建筑群按南北中间的中轴线为对称布局，层次分明，主次有序。

听完了一以上那些，你应该对北京故宫有些了解了吧！可能你还不知道把，连皇帝的住所都是那么井井有条！文化殿，武英殿是面阔九间的但檐歇山顶建筑。文化殿是皇帝听大臣讲书的地方，武英殿是皇帝吃饭、居住和召见大臣的地方。后三宫、东西六宫和乾清宫和坤宁宫通直御花园。坤宁宫和乾清宫是内廷的正殿、正寝，是皇帝、太后和皇后的正式居住场所，平均面积宽九间，为重檐庑殿顶。前三殿是全宫最大的建筑群，占地面积有达8。5万平方米，是宫城的12%，后三供则为前三殿的25%，期于宫殿依次递减，主要突出前三殿、后三宫的主要地位。1961年定位中国第一批全国重点文物保护单位，已被联合过教科文组织列为世界文化遗产。