经典小说《傲慢与偏见》英文读后感（实用20篇）

《平凡的世界》是一本书的名字，是妈妈在几周前买给我的，这本书一直被我遗弃在书桌的一角。直到前天，我才翻开它布满了灰尘的封面。它的内容如它的名字一般，真的只是平凡的世界，平凡的农民，平凡的生活，平凡的爱情。可这本书却让我荡气回肠，不忍释卷，已经让我连续熬夜三个晚上了。第一次，感受到了文人骚客废寝忘食读书的举动。不得不说它的确是一部令人疯狂的作品。

《平凡的世界》一共有三部，讲的是农民子弟孙少平和孙少安的故事，少平到原西县高中读书，高中毕业后，回到家乡做了一名教师。但他并没有消沉，他与县革委副主任田福军女儿田晓霞建立了友情，在晓霞帮助下关注着外面世界。少平的哥哥少安一直在家劳动，与勤劳善良的秀莲相亲并结了婚。少安进城拉砖，用赚的钱建窑烧砖，少平则到外面去闯荡世界，他从漂泊的揽工汉成为正式的建筑工人，最后又当成了煤矿工人，他的女友晓霞从师专毕业后到省报当了记者。孙少平到了煤矿，尽心尽力干活，成了一名优秀工人。可是，就在孙少平与田晓霞产生强烈感情的时候，田晓霞却因在抗洪采访中为抢救灾民光荣献身了，少平悲痛不已。少安的砖窑有了很大发展，通过几番努力，终于成了当地社会主义建设的领头人。

但是少安的妻子秀莲，口吐鲜血确诊肺癌。少平也在一次事故中为救护徒弟而受了重伤，英俊面容尽毁，但他并没有被不幸压垮，少平从医院出来，面对了现实，又充满信心地回到了矿山，迎接他新的生活与挑战。

这本小说中“平凡的世界”里那些平凡的人却有着“不平凡”的经历。作者朴实的.文字里掺杂了很多的情感，有对旧社会强烈的讽刺;有对农村人民穷苦生活的同情;也有对生活在社会最底层而面对艰难困苦却仍然坚持不懈、坚韧不拔的穷人的赞美。读完这本书，你会感觉到自己的灵魂也得到了升华。会为他们轰轰烈烈的爱情所感动，为质朴的亲情所感动，为朴素深沉的友情所感动。

纵观全书，我觉得可以用四个词来概括：苦难与奋斗，平凡和伟大。冰心曾说：爱在左，情在右。走在生命的两旁。随时散播，随时开花。将这一路长径点缀得花香弥漫，使穿枝扶叶的行人，踏着荆棘不觉痛苦，有泪可落，却不凄凉!

因为有爱，有了温情，有了力量，世界变得如此美丽!生活在平凡世界的人们应该感到平凡世界的美好!

有这样一群人，他们靠着自己的双手，打造出荒岛上的富庶家园；有这样一群人，他们靠着自己的智慧，在荒岛上顽强的生存下去：有这样的一群人，他们靠着自己的毅力，与命运做斗争！他们，就是《神秘岛》中的五名勇士！当合上书本时，总是低头沉思，他们到底是靠着什么，才在这与命运做对手的战斗中胜出了呢？

在美国南北战争时期，五名北军俘虏趁人不备，乘坐气球逃离里士满，中途遭遇风暴，被抛在太平洋的一个荒岛上。他们团结协助、凭着自己的智慧和惊人的毅力，在这个他们取名为林肯岛的神秘荒岛上顽强的生存了下来，并建立起富庶的家园，最后他们登上格兰特船长的儿子，罗伯特指挥的邓肯号，重返祖国的怀抱。

他们与风暴搏斗，却被抛在一个荒岛上，他们建起自己的家园，却因为火山喷发而毁于一旦，上帝对他们如此不公，可他们却从未怨天尤人，他们顽强的与命运做着斗争，从未放弃，他们勇敢的向未来前进，从未退缩，他们置身于荒岛之上，依然心系祖国，他们团结一致，战胜了无数的困难。

在这个小团体中有勇敢和智慧化身的工程师史密斯，他们本着这样一句话：“不求成功，但求坚忍不拔。”有思维敏捷，精力充沛的记者斯皮莱，有忠于主人精明能干的纳布，有敢于冒险，海上经验颇为丰富的水手彭克罗夫，有博学多才机灵勇敢的哈伯。

然而，就是这样一个小团队，在荒岛上顽强的生存了下去，我想，在这样与命运与老天的战斗中，他们靠的是顽强、是智慧、是团结友谊、是坚毅、是勇敢、是不放弃，有了这些，又有什么是我们所不能战胜的呢？生活中的困难、悲伤挫折也不过如此而已，有了这些精神，所有的困难迎刃而解，我们人生中的磨砺，只是为了让我们更加成熟，更加坚强！

他们是幸运的，也是不幸的，不幸在他们被上帝抛弃在一个荒岛上，幸运在他们收获了许许多多，这样的人也是幸福的人……

有人说：上天是公平，在被上天抛弃同时也是上天的恩赐，因为你会在逆境中学到平静生活中所不能学到的东西。同时也能感受到为自己命运不断拼搏的快乐。正是这种坚忍不拔的精神，使他们创造了奇迹。当我们在遇到一些小挫折时，当我们为一些小事就怨天尤人时，还不如用自己的力量去奋斗，去改变自己的命运，去体会人生的乐趣。

《平凡的世界》，这书名实在是起得太好了，有一种洗尽铅华，尘埃落定的感觉，是一个有着丰富的人生经历的人，在经受了各种苦难的折磨之后，回头再望来时路的时候，所表现出的一种宽容。想当初选择读这本书，也是被这书名所吸引。

在读这本书的过程中，我不得不一次次地停下来，慨叹书名的妙处，同时也不停地问自己，究竟什么是平凡?什么是伟大?什么是生活?

日出而作，日落而息，日复一日，年复一年，这才是生活。戏台上的情节是浓缩的，天上一天，人间一年，所以才有那么紧凑的悲欢离合，跌宕起伏。琐碎的矛盾纠葛，你牵着我，我绊着你，剪不断，理还乱，欲说还休，这才是生活。大起大落，大喜大悲，铭心的爱，刻骨的恨，当然存在，但普通人遇到的概率又有多大呢?

属于饮食男女的，不过是些筋头马脑，说来无聊，但却缠绕。有喜怒哀乐，有爱恨情仇，有凌云壮志，也有颓唐消沉，这才是活生生的人，这才是生活。百折不挠，愈挫愈勇，山崩地裂不皱眉，那是神话中的英雄;现实中，纵然是强者，也难免苦痛，难免挣扎，难免有“弯”的时候，但弯而不折，生活需要的就是一个“韧”字。

所有的少年时代，总有年轻气盛、目空一切的一面。心中有着太多愿望要实现，对自己的人生有着太多的期许。少年心思尽管肤浅，尽管狂妄，但毕竟有豪情。而现在，《平凡的世界》让我从空中回到了地面，知道了脚踏实地，知道了平凡中的伟大。

这个寒假，我有幸拜读了姜戎先生的《狼图腾》这本书，《狼图腾》让我了解到了游牧民族与农耕民族之间的差异，在人与自然、人性与狼性、狼道与天道之间似乎存在着追求关注和焦点。

阅读此书，将是我们这个时代享用不尽的关于狼图腾的精神盛宴。因为它的厚重，因为它的不可再现。因为任由蒙古铁骑和蒙古狼群纵横驰骋的游牧草原正在或者已经消失，所有那些有关狼的传说和故事正在从我们的记忆中退化，而取而代之的则是人们对狼的误解。

这部以狼为叙事主体的史诗般的小说，给我们展示了在宽广、辽阔、深沉、静谧的蒙古大草原上，蒙古游牧民族对狼图腾的崇拜，演绎了自然生态环境保护的重要价值，也从新的角度给我们探讨了狼性和羊性以至国民性的深刻哲理。

在环环相扣的“狼故事”的紧张氛围中，蒙古狼卓越的智慧、机警的作战、坚强的意志、忘我的忠义、浓厚的亲情历历在目，还有以毕利格老人为代表的蒙古草原的游牧文化也是文明悠长。主人公陈阵养的小狼活灵活现，把狼性的热爱生命与顽强的忍耐力更刻画的栩栩如生：在对待食物上，小狼对喜爱的食物居然可以先观察在偷袭;对烈日的暴晒，小狼能想出用挖洞的方法隐藏身体;对脱离家园的迁移小狼可以一次次宁死不屈的和牛马车抗争也不妥协。

现代社会是竞争的社会，也是合作的社会，社会分工越来越细，单靠一个人的力量是无法把工作做好的。所以我们得像狼一样有团队意识，充分的信任工作伙伴，各司其职而又互相帮助，这样才能取得最大的利益。

打开《海底两万里》，我怀着好奇心，和书中的主人翁探险者博物学家阿龙那斯一起乘坐鹦鹉螺号潜水艇开始了充满传奇色彩的海底之旅。一起周游了太平洋，印度洋，红海，地中海，大西洋以及南极和北冰洋，遇见了许多罕见的海底动植物，还有海底的洞一穴一，暗道和遗址等等。让我知道了大量的科学文化和地理地质知识，尤其是光的折射，珍珠的分类，采集，潜水艇的构造等，这些东西如今都已变成了现实，我感叹作者的想象力，竟能在还未发明电灯的社会中预料到未来的世界，把科学与故事结合，创出一个神奇的世界!

鹦鹉螺号的尼摩船长，他一性一格忧郁，却又知识渊博。他可以为法国偿还几百亿债负，看到朋友死去会无声落泪;会把上百万黄金送给穷苦的人;会收容所有厌恶陆地的人;会逃避人类，施行可怕的报复行动，尼摩船长对人类没有信任感，他的心中充满痛苦，但是个善良的人。

在南极缺氧的时候，当时只有潜水服上的储蓄罐里还有一丝空气，那时由于缺少空气，他们几乎虚脱。这时尼摩船长把生的机会留给了教授。他为别人的生命而不惜牺牲自己的生命，他的行动感动了无数读者，也感动了我。作者还同时告诫人们，在看到科学技术造福人类的同时也要重视防止被利用，危害人类自身危险行动。儒勒·凡尔纳提出要一爱一护海洋生物，谴责滥杀滥捕的行为······

面对这早在两百多年前先知者的呼吁，我陷入了更深的思考：这本书只是让读者感受丰富多彩的历险和传神知识吗?不，他是在启发我们，让我们的心灵对自然科学有更大的收获。儒勒·凡尔纳是在告诉我们没有做不到的，只有想不到的。只有当时具备一定科学背景，才可能有来源，于现实或高于现实的想象，而如果连想象都没有，没有目的，没有方向，更不可能有科学的进步。

《简爱》是一部具有非常浓厚浪漫主义政治色彩的长篇小说。

小说女主人公简爱出身贫寒，长相平庸，但有着非常不凡的气质和丰富的感情生活体验学习能力，她始终追求着职业道德的完善和个人的独立，追求自由平等发展基础上的爱情对于婚姻。而男主人公罗切斯特是一个女性主义世界经济幻想中的形象，他强悍而温柔，暴烈而睿智，在充满风险等级管理观念的社会中，他主动地进行寻求与简爱可以达到一种精神上的高度契合。简爱在我们个人信息情感与世俗教育观念的冲突中执著地追求学生自己没有理想中的爱情，她的反抗，她的自尊，她的纯真，带给千千万万读者以持久的美感。

自幼学习失去很多父母的孤女简爱从小学生受到我国收养她的舅母即其子女的歧视和虐待，最后被送进了带有这个孤儿院相关性质的洛伍德教会我们学校。在那里，饥饿、体罚、疾病和呆板的宗教文化教育使简爱在肉体和精神上的积雪产品受到严重摧残。长大后，简爱为了企业追求经济独立和自己的生活，来到了桑菲尔德庄园作家庭作为教师。她与其他庄园的课堂主人罗切斯特深深相爱，正当她沉浸在这种爱情的甜蜜中，与罗切斯特步入大学殿堂时，却发现罗切斯特仍有需要一个就是活着的疯妻。为了实现平等的爱情简爱毅然选择出去，乞讨、流浪，几经发展坎坷，成为其中一名大学生乡村小学教师。她拒绝了牧师表兄那桎梏社会人性的“爱情”，回到了被大火烧成废墟的桑菲尔德庄园，回到了她深爱的，已双目失明的罗切斯特的身边，找回了属于自己没有真正进行平等的幸福。

简爱经历了许多困难，终于得到了幸福。

文章的跌宕起伏，色彩鲜艳，使读者在阅读的精神世界和想象中得到了极大的丰富和满足。

《简爱》是一部自传体小说，虽然故事是虚构的，但是女主人公和许多其他人物的生活、环境，甚至许多生活细节，都是取材于作者和他周围人的真实经历。从中我们可以学到：

人，不管遇到多大的困难和挫折，我们都不会轻易放弃，而是努力克服困难，那么我们就会得到一个美好的世界。

A Tale of Two Cities is one of Dickens’s masterpieces; the story is an exposure of the contradiction before France Revolution-the appealing of “Liberty, Equality, Fraternity” by France lower class.

The main clue of the novel is based on the terrible experience of Dr. Manette, the plot is very complex, attracting, and exciting. Lying at the heart of which we can see the themes from different people.

Sydney Carton

When I read the chapter pertaining to interrogation on Charles Darney, intuition tells that the lawyer assistant who feels at ease with his eyes fixed on the ceiling must be a very special man, which turned out to be right when I finished the whole book. He seems indifferent about everything, even his love. He is brilliant but he thinks otherwise, or rather, he thinks he is inferior to others. Even his master thinks that if he worried about this or that, he would make a great success. Feeling of humbleness is the fatal point leading the loss of his beloved one. If Lucie Manette lives with him, he thinks, she would sustain much hardship. At the end of the story, he sacrifices his life for his love willingly.

Many people say that love is selfish and egocentric, but the temperament of Sydney Carton tells us that love can be sublime and pure. Through this, Dickens tells us loving someone doesn’t mean you should live together with him or her. You can help your beloved one silently, even sacrifice for love. This is universal fraternity, I think, which is the sublimation of normal love. And also, Dickens may indicate that true love really exists, regardless of the situation is full of commotion or not.

Charles Darney

He’s born at a family of royal lineage-the son of Marquis. Regret and abomination fill in his mind for the cruelty and the crime his family have done to the poor. He determines to quit the right of inheritance of his family and moves to England to acting as a French teacher. When he comes back to France, his notorious and sadistic uncle who holds the succession of the family doesn’t welcome him. His uncle is doomed to death because of his cruelty. When he returns to England, he proposes marriage to Lucie Manette. He knows his proposal may not be accepted by Dr.Manette, for he is the son of the enemy of Dr.Manette. After the France Revolution breaks out, he returns to France again to save a servant. But unfortunately, he’s cast into prison.

Lucie Manette

She goes to France with Jarvis Lorry to take her father back, she shows great sympathy to Sydney Carton, and she prayed his husband would get an early deliverance from captivity.

She is a kind-hearted lady made of love and sympathy; she is also the incarnation of elegance.

Dr.Manette

As a victim of the gloom society, he lives a miserable and contradictory life. After releasing from prison, the only thing he does is making shoes, which become worse when he comes across a harsh situation. He loves his daughter just as she does to him, even when he knows that Charles Darney is the son of his enemy, he allow the proposal. And when he notices his daughter was totally down to know the fact that her husband was put into prison, he promise to her that he will rescue him out. He spares no effects to do that, in vain, though.

From this person, Dickens may tells that love between the lower-class family members are as pure as crystal.

Jarvis Lorry

An elderly manager at Tellsons Bank and a dear friend of Dr. Manette. He is very loyal to Dr. Manette. He accompanies them all the time without considering his own life.

Couple Defarge

They’re the leader of the revolution. Ernest Defarge, to some extent, is a good man. He was the servant of Dr.Manette, he provides accommodation for him. But his wife, Madame Defarge, is really a wicked woman. She knits all the time, she wants to kill all the people who lead a richer or happier life just out of envying and revenge. The result turns out to be dramatic: she’s killed by herself as a consequence that the gun goes off by accident.

Resurrection maybe is the main theme in the novel. Dickens here implied that he doesn’t agree the upper class treat the poor badly, meanwhile, he doesn’t agree the lower-class to overthrow the upper class. He hopes that they can live in harmony with each other. Underneath the lines, Dickens wants his readers to be careful that the same sort of revolution that so damaged France wont happen in Britain, which is shown to be nearly as unjust as France. But his warning is addressed not to the British lower classes, but to the aristocracy. He repeatedly uses the metaphor of sowing and reaping; if the aristocracy continues to plant the seeds of a revolution through behaving unjustly, they can be certain of harvesting that revolution in time. The lower classes do not have any agency in this metaphor: they simply react to the behavior of the aristocracy. In this sense it can be said that while Dickens sympathizes with the poor, he identifies with the rich: they are the books audience, its "us" rather than its "them". Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious license and oppression over again and it will surely yield the same fruit according to its kind.

我最近读了一本书——《一千零一夜》，这本书使我一生受用。《一千零一夜》这本书讲了很久以前有一个国王，他每天都让他的丞相给他找一个美女，第二天就把她给杀了因此当地的人都把女儿送到外到地去，直到有一天他再也找不到女孩了这时候他的女儿看出了爸爸的心事说：

“爸爸让我去吧，我会战胜困难的。”爸爸一开始不同意，可在女儿的一再要求下父亲勉强同意了。就这样那个女孩给国王讲了一晚的故事，可第二天女孩总说：“国王我有一些忘了让我回去想一下。”国王每天就这样放了他。过了一千零一夜国王就被这个女孩感动了，不再做以前的错事了。

读了《一千零一夜》让我明白了：知识和智慧可以战胜一切困难。

我知道黄昏正在转瞬即逝，黑夜从天而降了。我看到广阔的土地袒露着结实的胸膛，那是召唤的姿态，就像女人召唤着他们的儿女，土地召唤着黑夜来临。

——《活着》

算起来我和错过《活着》这本书，少说也有三次。

早在住宿时代，7床的舍友推荐给我的，我瞟了一眼那充满乡土气息的文字，不屑只持续了一小会儿。后来几乎成了全宿舍共读的读本，我还是没有看。

历史老师紧缩课时，抽出时间给我们放了两次姜文的禁片《活着》，每次半节课。我一向讨厌人民公社、大跃进这些“社会主义特色产物”，于是两次放电影我都趴在桌上梦会周公。

后来在书店又看见这本装帧普通的书，蓝色的封皮，定价15元。摸摸身上皱巴巴的二十几块钱，叹口气，最后买回的是北岛的诗集。

最终把这蓝色的小薄本捧在怀里时，已经太多波折。用一个晚上一口气读完，故事不很长，也并不沉重，却是字字深入人心。

我后悔看完整个故事以后又不过瘾地读完了后面的评论，那些溢美之词似乎是为了增加这本小书的价值而存在，并且很大程度上影响了我的判断。事实上，伟大的故事在收笔的刹那就已经成就，它的价值就在于它本身。

如果仅用“家庭悲剧”来形容《活着》所讲述的故事的话，那么太过浅显。穿越时空的是福贵和年轻时自己的对话，也是和我们的对话。妻子、儿女和孙子相继离开自己，有的是一步步走向衰亡，有的是意外去世，还有的以荒谬离奇的方式死去。他是不幸的，也是幸运的，因为这样的一场灾难中，只有他一个人得以幸存。

引发我思考的是，为什么福贵没有哭天抢地怨恨命运夺去亲人的生命，也没有感天谢地庆幸自己能够在这场灾难中幸免。他好像很清醒，在年轻了一场之后，也很淡然，甚至从来没有想过死。被抓去充壮丁的时候没有，亲人相继去世的时候也没有。我想象着所有的一切，那样的颠沛流离，没有任何指盼的生活，路只剩下一条，就是活下去。的确，在那样一个荒谬的时代，所发生的一切便也不再荒谬了。

余华的文字对于我来说有着致命的吸引力。不带任何的装点和修饰，就是简单而直接，扑面而来的质朴和清新。很久以来，我一直追求着文字的本真魅力，只用恰到好处的词藻装点，不必过分铺垫，也不必过分华丽。比“不着一字而尽显风流”更加高妙，它可以并不风流，只是看着舒服，让人明白。这样极简的处理一下子凸显出时间轴的巧妙之处——用有限的文字量描述了宽广的时间跨度。这就是时间的神奇，在这样平实普通的讲述之中。看完最后的一个段落，脑海中浮现出同样的画面，刹那间的感动，恍若隔世。

余华说，“我相信，《活着》还讲述了眼泪的宽广和丰富，讲述了绝望的不存在;讲述了人们是为了活着本身而活着的，而不是为了活着之外的任何事物而活着。”

福贵的活着是出于本能的，生命本体的延续。书中最感动我的情节是家珍和福贵对春生说“你欠我们一条命，用你自己的来还”那个地方。他让春生好好地活下去，不让他死。这样的活着，没有社会主流思想价值观所渲染的那般高尚，你活着，就是为了活着。想到死很容易，去死也很容易，在生与死的临界点上，向往生存是人类最基本的本能和意识。即使这个人已经在文学创作的过程中被一再地边缘化，即使他的人生如同一场戏剧般跌宕，不变的依旧是生命的热度和力量。

当一切过去后，你要活着，不是为了金钱，不是为了地位、身份或是其他的什么，就是为了你自己。为了活着，为了见证，为了自己还能拥有一切的权利。

这种活着也许艰难而高傲，不断地和苦难斗争;也许简单而卑微，像我们的主人公福贵，他并不为了活着而和苦难斗争，而是在苦难里活着。

他感觉不到痛，并不是因为麻木，而是痛苦对于活着来说全然没有意义。

他一时兴起，从集市上买回待宰的老牛养起来，他编着其他家族成员的故事来哄骗它，责备它不好好耕田，然后又是一笑置之。

他在悠扬的农田里孤独地行走，走过广阔的空间，走过无限的时间，嘴里哼唱着最朴实的民谣，让蹩脚的旋律穿破天边最后一缕光亮。

我们看见他，他也许悲伤，也许不。

他也许累了，也许不。

重要的是，他活着。

这个夏天我读了《水浒传》这本书让我念念不忘，我读得非常认真但还是半懂不懂。但是有一个人物的故事让我心旷神疑，他就是鲁知深。

鲁知深是梁山泊第十三位好汉，十员步军头领第一名。鲁知深原名鲁达，是老经略相公府帐前提辖，人称鲁提辖。名字听上去有点鲁莽但是他是一个粗中有细的人啊!

有一次他从五台山智真长老推荐到大相国寺，大相国寺智清长老和其它方丈都觉得鲁知深是个鲁莽的军汉，不能留在寺中。就让他去看管酸枣门外的`一片菜园。这个菜园常有破落户泼皮来偷菜。鲁智深上班第一天，这二三十个偷菜的破落户头领过街老鼠张三和青草蛇李四决定给他一个下马威，借参拜机会把他掀到粪窖里去。鲁智深不知是计，听说他们是街坊就叫他们到屋里来泼皮不肯起来。因为鲁智深以前是提辖在心里猜肯定是要暗算他，走上前去这时两个头领一个抢左脚一个抢右脚。鲁智深不等他们沾身飞起右腿把李四踢下粪窖，张三恰好要走结果左脚早已把张三也踢了进粪窖里了。

还有一次林冲被刺配沧州路上两个监押决定在野猪林里结果了他一棍刚举起来，一条铁禅杖飞过来把棍给打飞了，那人就是鲁智深。他为什么能及时的出现呢?因为自从那日林冲买刀后吃了官司但无法营救，听得林冲断配沧州便到开封府前。正看见酒保请两个公人说话，心疑这路上会害林冲所以鲁智深一路上跟着暗中保护。

鲁智深真是三大五粗，武艺高强，力大无比，性格豪爽。这样性格突出的人物时时出现在我的脑海里。这就是洒家的读后感。

从我读完《三国演义》后，不禁感叹中国文学艺术的渊源及丰富、生动的魅力色彩!

《三国演义》主要讲了五个时段：黄巾起义、董卓掌权、群雄争割、三分天下、三国归晋。

黄巾起义始于巨鹿人张角，因为看不惯朝政__，因此发动黄巾起义。而刘、关、张就此桃园结义，为朝廷效力。不久就灭了黄巾军。刘备的力量也一天天强起来。

皇后的哥哥何进因为误信他人召了早有造反意思的董卓进京。结果何进被十常侍杀后，董卓就掌权了。曹操曾想杀害董卓，但不成功。董卓为拉拢人心，封袁绍为勃海太守，出让了赤兔马给吕布。逼得诸侯联军抗董，虽然败军了，但最后也给吕布所杀。

刘黄叔三顾茅庐后，请出“卧龙”诸葛亮。诸葛亮提出了联吴抗曹等计划，使刘备的大业扎下了结实的基础。经过官渡之战、赤壁之战，曹操灭了袁绍、吕布，吴、蜀也打退了曹操。

曹操、刘备、孙权各据一方，曹操占据强大的北方，刘备占据西蜀、荆州等，孙权占据江东。从而崛起吴、魏、蜀，三分天下。

最后，曹操、刘备、孙权、诸葛亮等逐渐去世。蜀、吴都归降魏主司马炎，三国一统归西晋。

这本书刻画了许多栩栩如生的人物：神机妙算的诸葛亮，威风凛凛的关羽，冲动鲁莽的张飞，昏庸无能的刘禅，谨慎多疑的曹操……

其中我最喜欢神机妙算的诸葛亮!因为他上知天文，下知地理，为刘备出谋划策，建功立业，使他独据一方，不愧为“卧龙”。可惜与诸葛亮平等的的“凤雏”庞统不幸遇难落凤坡。

《三国演义》一书还教会了我许多做人的道理，使我受益匪浅：在刘备起兵七十万水陆并进攻吴为关羽报仇时，张飞冲动鞭打两个部将，在晚上两个怀恨在心的部将因一怒之下杀死了酒醉未醒的张飞，一代虎将死于非命。也告诫了我不要鲁莽行事，意气用事，否则后果不堪设想。这部书的人物形象性格显露无遗、活灵活现，也说明了我们每一个人的性格好坏都不能隐埋，所以我们要改掉缺点，每件事做的更好!

初秋、霓虹灯亮的夜晚，终于读完了这部让我爱不释手的小说《平凡的世界》，闭上眼睛，我在回想书中的一切，同时我更在想，路遥为什么非要这样结尾？

我痛恨这样的结尾，为什么没有让少平再找到一个和他般配的那个她？一直在心里问为什么？可是我何尝不知道，无人可以取代他心底的、最爱的晓霞！我甚至不知道用什么词来形容他们的感情！平凡的世界，你为什么让他们遇见了，而不能平凡的让他们过一生呢？？作为读者，每每想到晓霞被洪水冲走，都会伤心不已，作为她的最爱少平，我们怎能体会他的痛，那种痛痛过山崩、痛过地裂。

我痛恨这样的结尾，为什么要让少安的爱人得了癌症，为什么不能让她在他们事业成功、家庭美满的条件下，好好享受这世界给她带来的幸福。我们的少安，失去了秀莲，他要砖厂有什么用？他要事业成功有什么用？没有了最爱的人，这一切要了有什么用？他和谁再去分享喜悦，谁再当他的军师，谁再帮他排忧解难，谁再和他共度未来。他再怎么度过这以后的生活！

平凡的世界，你对少安和少平兄弟俩，太不公平，他们两人身上都太多的正能量，两个不同寻常的人，有太多要让我们学习的地方，他们不骄傲、坚强、一直努力的奋斗着。最重要的是，他们都有一颗善良的心，可以不顾一切的帮助村里的人，可以为了救别人来牺牲自己。可是，就是这样两个兄弟，在这平凡的世界里，却没有让他们平平凡凡的度过。

希望所有的读者，在我们的心里，能够有另外的一个结尾，希望他们在以后的世界里，可以平平凡凡的度过，不要再去打扰他们。同时，我们也要感慨，他们经历了那么多挫折都能走过来，而我们遇到一点点不顺利，又有什么可抱怨的呢？

左图封面上的女孩子，应该就是叶文洁吧？以前，我觉得这封面与小说无甚关系，因为我的注意力始终在三体那里，特别是智子。我甚至非常讨厌小说里对于叶文洁所有经历的设置。

这次重读，我才发现叶文洁的经历确实是重要的。如果《三体》中没有叶文洁，那么《三体》只能算一部普通的科幻小说，就像《上海堡垒》，我特别喜欢《上海堡垒》里脑洞大开的宏大场景和各种科幻设置。但是《上海堡垒》真的没有把人物写的立体丰满，更别提把读者带入到哲学思考的层次。这一点《三体》做到了——因为叶文洁。所以，这次我终于认可了《三体》的这个封面。

《三体》因为叶文洁而有了宏大而悲悯的视角——包括伊文斯，他们一主一副无不是在反思人类。借他们的嘴，《三体》对于人类和人性做了高度概括的解析。在读这些的时候，我的内心也是随着他俩的失望而失望、他俩的厌恶而厌恶，甚至于会认同他俩的人类已经没有能力以内部力量来解决自己的问题的思想。

但是，当三体人的信息被获取和解读以后，汪淼和丁怡的那种绝望感又捕获了我，连叶文洁再上雷达峰的那种悲凉感也让人感同身受。

《三体》让我们以不同的视角去感受各自的立场：在三体游戏里我们会同情三体文明，在叶文洁的经历里我们会痛恨人类的疯狂，在伊文斯的描述里我们承认人类的贪婪与自私，在智子锁死人类科技时我们跟着汪淼一起绝望，在叶文洁看向齐家屯时我们心中升起无限的悲悯。

正是《三体》使我们以不同的视角去体会和感知，使得《三体》具有了某些哲学意味。这使得它作为一本独立的小说，是完整的，逻辑和架构是清晰的。

而《三体》的另一个难能可贵之处还在于，它作为一个系列小说的第一部，给之后的续作奠定了宏大的叙事基调，因为《三体》把视角挪到了全人类的生存上。

假期里老师布置了一项作业，那就是每天读两回《西游记》。《西游记》还是文言文版的。

一开始，我认认真真看，边读边划边批注。书放在桌上，左手拿尺，右手拿笔，认真品味其中的情节。我一边划线，一边做批注，认真去划、想，没有一丝怠慢。一个上午都钻在书房看这本书。吃饭时，一手拿着筷子，一手拿着书看，把饭都扒在桌上了。

后来，我开始有了小心思：“随便看一回就要半个小时，两回就要一小时，这太浪费时间了。”于是我便在划线时减少批注，结果只要40分钟了。

可我还是不满意，我又想到减少时间的计策，干脆不写批注，直接划线的了。结果，时间竟减了一大半，只要30分钟就顺利完成。

假期里，我就是这样马马虎虎地看完了《西游记》。

开学后，老师又让我们重读《西游记》，并且做好读书笔记，他要检查读书留下的痕迹。

我便开始根据老师的新规定划法去看，方框框地方，圆圈圈人物，横线划知识，波浪线划妙句，双横线划陌生词，三角包标好词。量从每天两回变成了每天一回。我更认真阅读了。

第二天课上，老师便来考《西游记》的内容。老师提问像“这回主要内容是什么”这一类问题，让我们回答。结果很多人都被查出来没认真看《西游记》。不过我每次都知道答案，并把手举得高高的。我想读书不是为别人读，而是为自己读，我就认认真真地一天读一章吧。

One of the most interesting questions about Gullivers Travels is whether the Houyhnhnms represent an ideal of rationality or whether on the other hand they are the butt of Swifts satire. In other words, in Book IV, is Swift poking fun at the talking horses or does he intend for us to take them seriously as the proper way to act? If we look closely at the way that the Houyhnhnms act, we can see that in fact Swift does not take them seriously: he uses them to show the dangers of pride.

First we have to see that Swift does not even take Gullver seriously. For instance, his name sounds much like gullible, which suggests that he will believe anything. Also, when he first sees the Yahoos and they throw excrement on him, he responds by doing the same in return until they run away. He says, "I must needs discover some more rational being," even though as a human he is already the most rational being there is. This is why Swift refers to Erasmus Darwins discovery of the origin of the species and the voyage of the Beagle-to show how Gulliver knows that people are at the top of the food chain. But if Lemule Gulliver is satirized, so are the Houyhnhnms, whose voices sound like the call of castrati. They walk on two legs instead of four, and seem to be much like people. As Gulliver says, "It was with the utmost astonishment that I witnessed these creatures playing the flute and dancing a Vienese waltz. To my mind, they seemed like the greatest humans ever seen in court, even more dextrous than the Lord Edmund Burke" . As this quote demonstrates, Gulliver is terribly impressed, but his admiration for the Houyhnhnms is short-lived because they are so prideful. For instance, the leader of the Houyhnhnms claims that he has read all the works of Charles Dickens, and that he can singlehandedly recite the names of all the Kings and Queens of England up to George II. Swift subtly shows that this Houyhnhnms pride is misplaced when, in the middle of the intellectual competition, he forgets the name of Queen Elizabeths husband.

Swifts satire of the Houyhnhnms comes out in other ways as well. One of the most memorable scenes is when the dapple grey mare attempts to woo the horse that Guenivre has brought with him to the island. First she acts flirtatiously, parading around the bewildered horse. But when this does not have the desired effect, she gets another idea: "As I watched in amazement from my perch in the top of a tree, the sorrel nag dashed off and returned with a yahoo on her back who was yet more monstrous than Mr. Pope being fitted by a clothier. She dropped this creature before my nag as if offering up a sacrifice. My horse sniffed the creature and turned away." It might seem that we should take this scene seriously as a failed attempt at courtship, and that consequently we should see the grey mare as an unrequited lover. But it makes more sense if we see that Swift is being satiric here: it is the female Houyhnhnm who makes the move, which would not have happened in eighteenth-century England. The Houyhnhm is being prideful, and it is that pride that makes him unable to impress Gullivers horse. Gulliver imagines the horse saying, Sblood, the notion of creating the bare backed beast with an animal who had held Mr. Pope on her back makes me queezy .

A final indication that the Houyhnmns are not meant to be taken seriously occurs when the leader of the Houynhms visits Lilliput, where he visits the French Royal Society. He goes into a room in which a scientist is trying to turn wine into water (itself a prideful act that refers to the marriage at Gallilee). The scientist has been working hard at the experiment for many years without success, when the Houyhnmn arrives and immediately knows that to do: "The creature no sooner stepped through the doorway than he struck upon a plan. Slurping up all the wine in sight, he quickly made water in a bucket that sat near the door" .

暑假中，我在学校图书室借了一本《三国演义》，读完此书，我从中受益非浅――世纪少年应有“胆”有“识”，三国演义乃我国四大古典名着之一。里面一个个娓娓动听的故事，通过设置大量巧合，化不可能为可能，把人物的个性特点描述得淋漓尽致，把一个个场面描绘得更是栩栩如生活灵活现。使我过目不忘，即使抛开了书，它们也充塞天地，深入我心。

什么“丹凤眼卧蚕眉，面如重枣，青龙偃月刀，过五关斩六将”的关羽;以及“粗中有细勇猛善战”的张飞;“鞠躬尽瘁，死而后已，足智多谋”的忠臣诸葛亮;还有心胸狭隘的周逾，长厚的鲁肃等人交织在一起，引发了一连串惊心动魄，扣人心弦的故事。如草船借箭，连环计，空城计等都给我留下了深刻的影响。

看过之余，掩卷沉思，“草船借箭中神机妙算的诸葛亮要在三天之内造出十万支箭。这对当时的周逾和现在我们看来，真是一件天方夜谭的事，可足智多谋的诸葛亮利用天时，地利，人和等因素，“瞒“过了多疑的曹操，不费吹灰之力就搞到了十万支箭，令周逾刮目相看。试想，诸葛亮不讲究“策略”能行吗?

细细思量，我们的学习不也一样吗?也应讲究方法，注意适当休息，劳逸结合，让大了大脑得到调节，为下一节课积蓄精力，就能提高学习效率。

学习是这样，生活也如此。有一次，家里来客人，妈妈让我给客人沏茶，沏茶就要烧开水，清洗杯子，以及分放茶叶。烧开水约十分钟，洗杯子约要五分钟，分放茶叶约三分钟，这样一来，就要共花将近二十分钟的时间。可我灵机一动想出了一条妙法：在烧开水的同时，就洗杯子，分放茶叶，等水烧开后，其余两项工作早已完成了。这样一来，我不仅节约了时间去做其它事情，还让客人在短时间里感受到了主人的热情。

做事情不仅要有足智多谋的诸葛亮的“识”，还要有“单匹救主”的赵云的“胆”。记得那次体育课上，体育老师让我们练习跳高。同学们个个精神抖擞，生龙活虎，就像猴子一样一跃而过。轮到我了，生怕摔着的我及得额头直冒冷汗，胆却的内心使我的动作变得缩手缩脚，最后落得个“嘴肯泥”的下场。体育老师摸透了我的心思，走过来，又耐心地给我讲解跳高的要领，在老师和同学们地鼓励下，我大胆地又重试了一次，这次终于成功了!漂亮的动作还博得同学们地欢呼，齐声叫好。唉没有胆量可不行啊!

是啊，我们虽是新世纪的少年，是祖国的花朵，但是如果没有《三国演义》中诸葛亮那样渊博的知识，横溢的才华，没有赵云那浑身是胆的气魄，试问，我们能有“胆”有“识”吗?少年朋友们，让我们携手乘风破浪，继往开来，做一个有“胆”有“识”的世纪少年吧。

人们普遍认为《简·爱》是夏洛蒂·勃朗特“诗意的生平写照”，是一部具有自传色彩的作品。下面是语文迷网整理的简爱英文读后感范文，供大家参考选择。

篇1：《简爱》英文读后感

Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:

We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.

We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.

We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.

We also remember her striving for life, her toughness and her confidence…

When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.

Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.

In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.

Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.

篇2：《简爱》英文读后感

I first read "Jane Eyre" in eighth grade and have read it every few years since. It is one of my favorite novels, and so much more than a gothic romance to me, although thats how I probably would have defined it at age 13. I have always been struck, haunted in a way, by the characters - Jane and Mr. Rochester. They take on new depth every time I meet them...and theirs is a love story for the ages.

Charlotte Brontes first published novel,www.99zuowen.com, and her most noted work, is a semi-autobiographical coming-of-age story. Jane is plain, poor, alone and unprotected, but due to her fierce independence and strong will she grows and is able to defy societys expectations of her. This is definitely feminist literature, published in 1847, way before the beginning of any feminist movement. Perhaps this is one of the reasons why the novel has had such a wide following since it first came on the market. It is also one of the first gothic romances published and defines the genre.

Jane Eyre, who is our narrator, was born into a poor family. Her parents died when she was a small child and the little girl was sent to live with her Uncle and Aunt Reed at Gateshead. Janes Uncle truly cared for her and showed his affection openly, but Mrs. Reed seemed to hate the orphan, and neglected her while she pampered and spoiled her own children. This unfair treatment emphasized Janes status as an unwanted outsider. She was often punished harshly. On one occasion her nasty cousin Jack picked a fight with her. Jane tried to defend herself and was locked in the terrifying "Red Room" as a result. Janes Uncle Reed had died in this room a little while before, and Mrs. Reed knew how frightened she was of the chamber. Since Jane is the narrator, the reader is given a first-hand impression of the childs feelings, her heightened emotional state at being imprisoned. Indeed, she seems almost like an hysterical child, filled with terror and rage. She repeatedly calls her condition in life "unjust" and is filled with bitterness. Looking into the mirror Jane sees a distorted image of herself. She views her reflection and sees a "strange little figure," or "tiny phantom." Jane has not learned yet to subordinate her passions to her reason. Her passions still erupt unchecked. Her isolation in the Red Room is a presentiment of her later isolation from almost every society and community. This powerful, beautifully written scene never fails to move me.

Mrs. Reed decided to send Jane away to the Lowood School, a poor institution run by Mr. Brocklehurst, who believed that suffering made grand people. All the children there were neglected, except to receive harsh punishment when any mistake was made. At Lowood, Jane met Helen Burns, a young woman a little older than Jane, who guided her with vision, light and love for the rest of her life. Janes need for love was so great. It really becomes obvious in this first friendship. Helen later died from fever, in Janes arms. Her illness and death could have been avoided if more attention had been paid to the youths. Jane stayed at Lowood for ten years, eight as a student and two as a teacher. Tired and depressed by her surroundings, Jane applied for the position of governess and found employment at Thornfield. The mansion is owned by a gentleman named Edward Fairfax Rochester. Her job there was to teach his ward, an adorable little French girl, Adele. Over a long period the moody, inscrutable Rochester confides in Jane and she in him. The two form an unlikely friendship and eventually fall in love. Again, Janes need for love comes to the fore, as does her passionate nature. She blooms. A dark, gothic figure, Rochester also has a heart filled with the hope of true love and future happiness with Jane. Ironically, he has brought all his misery, past and future, on himself.

All is not as it seems at Thornfield. There is a strange, ominous woman servant, Grace Poole, who lives and works in an attic room. She keeps to herself and is rarely seen. From the first, however, Jane has sensed bizarre happenings at night, when everyone is asleep .There are wild cries along with violent attempts on Rochesters life by a seemingly unknown person. Jane wonders why no one investigates Mrs. Poole. Then a strange man visits Thornfield and mysteriously disappears with Mr. Rochester. Late that night Jane is asked to sit with the man while the lord of the house seeks a doctors help. The man has been seriously wounded and is weak from loss of blood. He leaves by coach, in a sorry state, first thing in the morning. Janes questions are not answered directly. This visit will have dire consequences on all involved. An explosive secret revealed will destroy all the joyful plans that Jane and Rochester have made. Jane, once more will face poverty and isolation.

Charlotte Brontes heroine Jane Eyre, may not have been graced with beauty or money, but she had a spirit of fire and was filled with integrity and a sense of independence - character traits that never waned in spite of all the oppression she encountered in life. Ms. Bronte brings to the fore in "Jane Eyre" such issues as: the relations between men and women in the mid-19 century, womens equality, the treatment of children and of women, religious faith and hypocrisy (and the difference between the two), the realization of selfhood, and the nature of love and passion. This is a powerhouse of a novel filled with romance, mystery and passions. It is at once startlingly fresh and a portrait of the times. Ms. Bronte will make your heart beat faster, your pulse race and your eyes fill with tears.

我很喜欢这样一句话，不要抱怨自己平庸，即使伟大也不见得生活的多幸福。

保尔是钢铁是怎样炼成的这本书中的主人公。我非常敬佩保尔不畏病魔侵扰和不怕命运挫折的百折不挠的革命精神。他时刻都在为革命事业而奋斗。他有一次不幸染上了伤寒，他凭他那坚强的毅力，奇迹般地从死亡线上走了回来了，重新义无反顾地走向火热的工作岗位。

人最宝贵是的生命，生命属于每个人只有一次。人的一生应当这样度过，回首往事，不应虚度年华而悔恨，也不因碌碌无为而羞愧……“

人应该怎样活着？看完了这本书，我对这个问题有了最完美的解答。

我读着，读着，保尔那坚毅的脸庞，仿佛就在我的眼前，他，一个普通的战士，竟有钢铁般的意志。这是什么力量推动着他鼓舞着他前进呢？那不就是伟大的共产主义事业。这也就是他顽强地与病魔作斗争的动力。

保尔教育我如何正确对待疾病，如何战胜困难。他一个全身瘫痪的都能够为共产主义事业奋斗；我，一个在党，在人民的阳光雨露抚育下的少年儿童，怎么能够被一些区区困难而吓倒呢？

这本书的作者奥斯特洛夫斯基说过：“钢是在烈火里燃烧、高度冷却中炼成的，因此它很坚固。我们这一代人也是在斗争中和艰苦考验中锻炼出来的，并且学会了在生活中从不灰心丧气。”从作者的这句话，我看到了保尔的一种钢铁精神，然而也从中领悟到任何人无论做什么事，都必须经过艰难险阻的考验，才能迈向成功。当然，如果失败了，也不应垂头丧气，要学习保尔乐观的态度，昂首挺胸，迎接生命的挑战，实现人生的价值！

人生本来就是一条坎坷不平的险路。如果，早就有人为自己铺好了未来之路，走下去就会使生活失去色彩变成一杯白开水，无味、暗淡。但丁说：走自己的路，让别人说去吧！这句话也可解释成另一种意思：属于自己的路，自然是自己开辟出来的。只有自己创造的东西，才能属干自己！在走上这条路时，就应明白自己必定会经受风雨的洗礼。但只要信念坚定，别人说什么又何妨？保尔不正是这样的一个人吗？他从不顾虑别人怎么说。

信念支撑着我们的信心，让我们鼓起勇气，向残酷的命运挑战，永不言败。

The Olympic Games, which originated in ancient Greece, is the most distinguished sporting event in the world. Once every four years, the utmost athletes from all around are lured to gather together and spare no efforts to compete against each other and try to win a medal for the country that they represent. Frankly speaking, that was virtually all I knew about the world-famous Olympic Games before I had read a book entitled The Olympics published by Foreign Language Teaching and Research Press. However, I found even more philosophy beyond just winning medals from reading the book, which was beyond my imagination and considerably inspiring.

Someone once said, “Were everybody on earth involved in some kind of sport, our world would be free of war for long.” Starting from three thousand years ago, the ancient Olympic Games has long been an event not only for competition but also for peace. In ancient times, no war was allowed between the cities during the Games, which was rather surprising to me since I could hardly imagine warriors actally putting down their weapons and give a break for peace. The precious tradition of peace continued: I would never fail to recall the scene of the opening ceremonies when North and South Korean athletes entering the stadium with their hands held together. The two neighboring countries that used to be enemies are no longer enemies during the Games. Instead they became friends. Speaking of the XX Athens Olympics, perhaps most people would have the same opinion that the most noable part of the opening ceremony arrived when Iraqi and Afghan representatives showed up. These two unfortunate nations, the people of which have undergone innumerable wars, are coming back again to take their own responsibility in world sports after recent invasions by America. The fearless people of Iraq and Afghanistan are once more sharing the spirit of the Games with people from the rest of the world.

There is another story in this book that makes me deep in thoughts. There is no doubt that the most unusual Olympic Games ever in history is the 1936 Olympics held in Germany, which was then ruled by the Nazi Party. Led by Adolf Hitler, the Nazi believed that the so-called Aryan people were superior to all others in all aspects. They looked down upon Jews and blacks, the latter of which was a major constitution of the United States Olympic team. Despite the barrier that faced him, the African American Jesse Owens, who was a most outstanding runner and jumper, did all that he could and finally won gold medals for his country and went home a hero. This reveals another fact that no power on earth is able to hinder the sacred Olympic Games. For all participants, no matter what their gender, race, nationalities and backgrounds are, equality is distributed among every one who observes the Game’s rules.

At the XX Athens Olympics, our Chinese team did extraordinarily well. We ranked second on the medal lists for the first time in history. In my opinion, however, we should not only concentrate on the figure of medals; instead the strength and perseverance of those who failed to get any medals ought to be highly cherished. Whether ever success or failure, whether ever cheer or tear, whether ever medal or not, the never-gave-up spirits of athletes are always motivating us. I believe in the year 2008, the world will focus all their attention to Beijing, China, where the glory of the Games will continue to thrive forever!

有人说张爱玲的小说除了《倾城之恋》以外，都是悲剧的结尾。在我看来，《倾城之恋》虽是成全了白、柳的一段姻缘，但实则以世俗的表象虚掩了真正的悲凉，越发比悲剧更像悲剧。

白流苏，一个离过婚的女人。在那个暧昧的时代和同样暧昧的旧上海，离婚是要受道德谴责的。而白公馆无疑属于守旧的那一派，“他们家用的是老钟，他们的十点钟是人家的十一点，他们唱歌唱走了板，跟不上生命的胡琴。”离了婚的白流苏，少不了受家人的指戳。一应钱财盘剥净尽之后，她的存在无疑成了拖累和多余。她的出路，除了另一个男人的怀抱以外，恐怕再无其他了。

范柳原，一个海外归来的浪子，本是无根的浮萍，四处飘摇。加上生活的纸醉金迷，便把“女人看成他脚底下的泥”。爱情和婚姻原是他不相信，也不敢指望的。但他内心深处是渴望安稳的。

爱情总是发生在自私的男人和自私的女人之间。就这样，两个各怀鬼胎的人遇到一处，展开了一场相互试探的爱情攻防战。白流苏的目的显而易见，她希望他能承诺她一纸婚姻。一个男人。而柳指望的是那个安稳于是两人各自为了捍卫那一点自由或者追逐物质上的算计，相互不妥协。当终于有一天，精神上追求再寻不到现实的依托时，两个人方始彼此亲近。

在连续的试探之后，流苏没有寻到半点进展，可见她不惜为争取婚姻冒了极大的险。此时，心迹更是表露无疑，思忖再寻个职业，也怕自贬了身价，被柳原瞧不起，“否则他更有了借口。拒绝和她结婚了。”权衡的结果是：“无论如何得忍些时”。这是在和自己打赌。她并不见得有多大胜算的把握。如果柳原还再来找她，就算赢了一步，这是她此时的底线。果然，过了些时日，香港来了电报。她心里自然安定了许多，也将自己放开了些，同他上了床，虽然不见得是主动，但也并没有拒绝。然而，此时，“他们还是两个不相干的人，两个世界的人”。

人说“若能以婚姻的形式接受一个女人，心里必定会沉潜下来很多东西”，也许这就是白流苏期翼的那一点点“真”。

在《倾城之恋》中白流苏只是一个生长在大家庭中平凡到不能再平凡的女子。她离了婚，在一个特定的机会下结识了范柳原。我一直很喜欢这段话：“在日常世界里，他们间存在一场征服的战争，他们内心明争暗斗。什么是真的，什么是假的?她只喜欢他用更优厚的条件前来议和。但是在这个不可理喻的世界里，谁知道是什么因，什么果?谁知道呢，也许就是因为要成全她，一个大都市倾覆了。”也许流苏是幸运的，一场陷落让她等到了一个男人，一段婚姻。然而这终究是偶然的，正如张爱玲所说“到处都是传奇，可不见得有这么圆满的收场。”一个女人，把命运当作赌注，想来没有什么比这更可悲的了。

抛下安逸的生活，背井离乡去航海；独自在荒无人烟的小岛上生活二十多年；在一无所有的情况下用智慧、顽强的毅力和勤劳的双手创造出美好生活。是问这些都有谁能做到?可在英国作家笛福笔下，那个不信天命的鲁滨逊做到了。

笛福的《鲁滨逊漂流记》是一部广为人知的作品。1704年苏格兰水手赛尔科克在海上叛变，被抛到智利海外荒岛，度过5年，最后得救。笛福由此受到了启发，于是鲁滨逊诞生了。

小说中鲁滨逊不顾父亲劝阻，决心要出海经商。开头几次航海经商很顺利，但有一次为土耳其海盗所俘，幸而逃脱。四年后前往非洲贩卖黑奴，不幸在大海中遇险，漂流至荒岛，一个人在荒岛上造屋、种麦、喂羊、造床。后来在野人手中救了一个人做为自己的奴隶，生活了二十八年两个月十九天最后搭一艘路经荒岛的英国船回国。

鲁滨逊富有聪明才智，充满活力，不信天命，相信“常识”。他在这种极其不利的环境中保持乐观，克服了重重困难，叫人不由自主地升起敬佩之心。

最让我敬佩的就是“岛上安家”的情节了。那时鲁滨逊已经到了荒岛上，他并没有沉浸于悲痛之中，也没有哭诉着自己的不幸，而是逐渐冷静下来为自己寻找生路。

这份冷静是多么不易!看一下现在的社会，大多孩子是娇生惯养着的。被说是独自在荒岛上生活，就是连烧开的开水怎么关都不会，只会吓得直喊妈妈。正如《桃花心木》一文中所说：“在不确定中生活的人，能比较经得起生活的考验，会锻炼出一颗独立自主的心。”我们不应该做那株娇生惯养的小树苗依赖父母；而是应该学习鲁滨逊的乐观才智，不信天命，在不确定中，在困难中，学会把很少的养分转化为巨大的能量，努力生长。