初中生英语写作模板推荐20篇

i come from china.i am 13.i am a lively girl.my name is wang ting,and my english name is linda.i am keen on sports,because it can make me strong.i also like reading book,because i can learn some knowladge.i like reading best.i enjoy it when i was a child,i think it has many attractions.my ambition is to be a teacher in poor mountain region schools,the children there cannot go to school for theyre so poor.they are so clever and lovely,it is really a pity if they cannot go to school.so i want to help them.thank you

[自我介绍初中英语作文

Chinese is the necessary subject for students to learn. Even though some

students learn Chinese all the time, they know little about Chinese culture.

Today, the world is crazy about learning mandarin. A lot of foreigners are

interested in Chinese culture, and they learn the traditional thoughts from

Chinese great minds, such as Confucious. They also learn Tai Chi and they love

it. On the contrary, many Chinese students are not interested in our culture,

and they feel bored to learn. We should learn and get to know our culture well.

It is our duty, or someday we will be kicked out and lag behind others. In the

future, China will take the lead on economy.

Today I had a good time. It was my grandpas birthday. Our family went back to his home to celebrate his birthday. My mother cooked many delicious food and we brought a big birthday cake. We got together to have a big family dinner. We gave grandpa some presents and said, "Happy birthday to you!" In the afternoon we went boating in the park. We enjoyed ourselves, and my grandpa had a nice time on his birthday.

今天我玩得很愉快。今天是爷爷的生日，我们全家去爷爷家为他庆祝生日。妈妈做了许多好吃的，我们买了一个大蛋糕。我们举行了一个大型家庭聚会。我们送给爷爷一些礼物，并说：“祝您生日快乐。”下午我们去公园划船。我们玩得很开心，爷爷过了一个愉快的生日。

It was Christmas Day yesterday. I had a good time with my friends. We had a Christmas party at school. Many friends of mine came to the party. After we said"Merry Christmas", we began to sing Christmas songs, such as Edelweiss, andso on. Then we told some Christmas s(来自: 博文学习 网:初中新年计划英语作文)tories, such as Christmas Father. Then I danced and laughted with my friends. We all had a good time. When the party came to the end,we said "Happy New Year" to each other. We made up our mind that we would study hard to make great progress in the coming year.

昨天是圣诞节，我和我的朋友过得很愉快。我们在学校举办了圣诞晚会，我的许多朋友都来参加晚会。我们互道“圣诞快乐”后，开始唱圣诞歌，像“雪绒花”等。然后我们讲圣诞故事，如“圣诞老人”等，我们都玩得很开心。当晚会即将结束时，我们互祝“新年快乐”。 我们下决心在即将来临的一年中努力学习，以取得更大的进步。

The bell rang and the class was over. Many classmates jumped up from the seat. The classroom became noisy. Some students went out of the classroom. I was just chatting with some of my classmates when Li Hong came to me. She smiled and said to me, "Whats four minus four? Do you know?" "Its zero. That is easy." answered I. But Li Hong shook her head and said "Its wrong. Its eight." "Why? Thats impossible!" "You will understand if you cut down four corners of a desk." said Li Hong. "Is that a joke?" "Oh, yes." We all laughed. During the class break, we had a good rest. Our class break was often full of fun and laughter. We often have a pleasant break.

铃一响，下课了。许多同学从座位上跳了起来，教室里热闹起来，一些学生出了教室。当李红向我走来时，我正和一些同学聊天。她笑着对我说：“你知道4减4等于几吗?”我回答：“等于零，太简单

了。”但李红播着头说：“不对，是8。”“为什么?不可能。”李红说：“你砍掉桌予的4个角，就明白了。”“这是笑话吗?”“唤，是的。”我们都笑-了。课间我们放松了。我们的课间休息充满了乐趣和欢笑。我们经常度过愉快的课间。

My Happy Times During Winter Vacation

I often go to see my grandma and grandpa during winter vacation. They are both seventy years old and live in the country happily. I can do many interesting things there. I am used to getting up early in the morning and breathing the fresh air in the countryside. After snow, I would like to skate and ski with my friends. When night comes, I am used to sitting by the fire and listening to grandma telling me many funny stories. And I tell her some new things happening in the city. When I have to go back, I am always reluctant to go. I really feel happy living in the country.

寒假期间我经常去看望我的爷爷奶奶。他们都已经70岁了，住在乡下。我可以在那里做很多有趣的事情。我习惯一大清早起床呼吸乡下的新鲜空气。下雪后，我喜欢跟同伴们一起滑雪滑冰。夜幕降临时，我就坐在火炉边，听奶奶讲动听的故事。我也会给她讲一些城里的新鲜事。每次该回城时，我总是恋恋不舍。我确实喜欢乡下的生活。

Yesterday was my thirteenth birthday. My parents had a birthday party for me. I invited my friends to my party. My parents bought new clothes and some books as my birthday presents. How happy I felt when I put on the new clothes!

When all my friends arrived, my mother brought delicious food and a big birthday cake. My father gave me new clothes and some books as presents. I was moved to tears. My friends sang "Happy birthday to you!" and gave me some presents. Then we began to eat. It was my happiest day. I had a wonderful birthday.

昨天是我13岁的生日，我的父母为我举办了生日宴会，我邀请了我的朋友来参加。我的父母为我买了新衣服和书作为生日礼物。我穿着新衣服时感觉好幸福。

我所有的朋友都到了以后，我妈妈端上了美味的饭莱并捧来了一个大蛋糕。爸爸送给我新衣服和书作为生日礼物。我感动得眼泪都掉了下来。我的朋友为我唱“祝你生日快乐”歌，并送我一些礼物。然后我们开始吃饭。这是我最快乐的一天。我过了一个快乐的生日。

He always rose early to enjoy at least two hours of solitude in the house

and garden before the rest of the family came down In winter he spent most of

the time reading and writing. In sum mer he liked to get out of doors to work in

the kitchen garden or to take the dog for a walk in the neighbouring woods and

fields Whatever the weather, there was plenty to occupy him.

Although he was a creature of habit, there seemed to be an infinite variety

in his pursuits. He wrote book reviews regularly for two of the national

weeklies. He worked conscientiously his special subject, Indian History, and was

thus one of the world authorities on it;

he collected modern abstract paintings and so had a circle of friends

amongst artists and sculptors; there was hardly anything he did not know about

traditional jazz and he often entertained both British and America n jazz

musicians He was a superb cook and knew a lot about French and German food.

His family adored him and in a sense he was spoiled by them. At first

glance you would have taken him for a retired army officer-his bearing was

erect, his hair was cut short, he was fussy about his clothes, which were always

neat, clean and conventional. He liked to keep fit, and this was reflected in

his clear, steady blue eyes and healthy suntanned complexion. He hardly ever

watched TV, but enjoyed a good film and an occasional evening at the

theatre.

the chinese spring festival and the western christmas

evely nation has its own folk festivals. Those festivals give people a chance to be away from their regular work and everyday worries to enjoy themselves and to develop kindship and fiiendship. The spring festival is the chief holiday in china while christmas is the most important redletter day in the western world。

the spring festival and christmas have much in common. Both are prepared hefiorehand to create a joyous atmosphere; both offer a family reunion with a square feast: and both satisfy the children with new clothes, lovely presents and delicious food. However, the chinese spring festival has no religious background while christmas has something to do with god and there is santa claus with white heard to bring children presents. The westerners send each other christmas cards for greetings while the chinese people pay a call on each other。

nowadays, some of the chinese youth has begun to celebrate christmas, following the example of the westerners. Perhaps they do so just for fun and out of curiosity。

mooncakes are to mid-autumn festival what mince pies are to christmas. the seasonal round cakes traditionally have a sweet filling of lotus seed paste or red bean paste and often have one or more salted duck eggs in the center to represent the moon. and the moon is what this celebration is all about. mid-autumn festival falls on the 15th day of the 8th month，it is the time when the moon is said to be at its brightest and fullest.

there are two legends which claim to explain the tradition of eating mooncakes. one tang dynasty myth holds that the earth once had 10 suns circling it. one day all 10 suns appeared at once，scorching the planet with their heat. it was thanks to a skillful archer named hou yi that the earth was saved. he shot down all but one of the suns. as his reward，the heavenly queen mother gave hou yi the elixir of immortality，but she warned him that he must use it wisely. hou yi ignored her advice and，corrupted by fame and fortune，became a tyrannical leader. chang-er，his beautiful wife， could no longer stand by and watch him abuse his power so she stole his elixir and fled to the moon to escape his angry wrath. and thus began the legend of the beautiful woman in the moon，the moon fairy.

the second legend has it that during the yuan dynasty，an underground group led by zhu yuan zang was determined to rid the country of mongolian dominance. the moon cake was created to carry a secret message. when the cake was opened and the message read，an uprising was unleashed which successfully routed the mongolians. it happened at the time of the full moon，which，some say，explains why mooncakes are eaten at this time. mooncakes are usually stamped with chinese characters indicating the name of the **ry and the type of filling used. some **ries will even stamp them with your family name so that you can give personalised ones to friends and family. they are usually presented in boxes of four which indicate the four phases of the moon. traditional mooncakes are made with melted lard，but today vegetable oil is more often used in the interests of health. mooncakes are not for the diet-conscious as they are loaded with calories. the best way to wash down one of these sticky cakes is with a cup of chinese tea，especially jasmine or chrysanthemum tea，which aids the digestion.

中秋节吃月饼就像西方人圣诞节吃百果馅饼一样，是必不可少的。圆圆的月饼中通常包有香甜的莲子馅或是红豆馅，馅的中央还会加上一个金黄的咸鸭蛋黄来代表月亮。而月亮正是中秋节庆祝的主题。每年农历8月15日人们一起庆祝中秋，据说这一天的月亮是一年中最亮最圆的。

关于吃月饼这个传统的来历有两个传说。一个是唐朝的神话故事，说的是当时地球被10个太阳包围着。有一天10个太阳同时出现在天空中，巨大的热量几乎把地球烤焦了。多亏一位名叫后羿的神箭手射下了9个太阳，地球才被保祝为了奖励后羿，王母娘娘赐给后羿一种长生不老药，但是王母警告他必须正当使用。然而后羿没有理会王母娘娘的警告，他被名利冲昏了头脑，变成了一个暴君。后羿美丽的妻子嫦娥对他的暴行再也不能袖手旁观，于是她偷走了后羿的长生不老药，飞到月亮上逃避后羿的狂怒。从此就有了关于月宫仙子嫦娥，这个月亮上的美丽女人的传说。

第二个传说讲的是在元朝，朱元璋领导的起义军计划起义来摆脱蒙古族的统治。他们用月饼来传递密信。掰开月饼就可以找到里面的密信，起义军通过这种方式成功的发动了起义，赶走了元朝的统治者。这场起义发生在八月十五之时，于是中秋节吃月饼的习俗便在民间传开来。

一、四级作文概述

四级作文是提纲作文，一般按提纲写出相应段落即可。在文章内容上无需追求高深新颖，切题合理便可落笔；在思路逻辑上则要求句意通顺，文字流畅；在文字表现上要求无语法错误，个别小错可忽略(如动介搭配，单词拼写等不涉及语法类小错)。另外，值得一提的是，在篇章结构上建议写三段，所以即便题目只给出两个提纲，最好在完成两个提纲后，再多补充一段，所补内容不限，但须跟话题相关。

二、四级作文例题分析

(1) The Shortage of Fresh Water

1. 目前淡水资源非常紧缺

2. 为什么会出现这种情况

3. 该如何解决

96年6月份曾考过此题，今天来看，似乎更有现实意义。这是一道负面社会现象题，那么挖掘其背后根源，并找出解决方案，就成为探讨的主要方面，而提纲也正是如此。三个提纲各属其类，界限清晰，直接按提纲写三段即可。段1为提出现象，确立研究对象。提纲1翻译后仅一句话，作为一段话则显内容单薄，字数匮乏，所以需进一步发挥。不妨从例证角度扩充，举例时即可基于国内现状，也可纵观全球，显然前者更易行。可从我国西南地区的生活缺水，水价上升，以及河流干涸等细节方面铺陈。段2是原因分析，建议分析主观原因和客观原因两方面。所谓主观原因即是基于人的思想意念，心理意识，行为动机以及行为举措，比如人们节约意识的淡漠或者人们误认为淡水取之不尽等不当想法。而客观原因则是从非人角度出发，如社会发展，人口激增，甚至污染的加剧等方面出发，这些因素均使得淡水消耗的增加。当然，考场上由于时间紧迫，无法细想，可能会写出的两个全是主观类或客观类的原因，其实也无妨，只要二者不同即可，谨防虽言明两原因，但实则彼此混淆，出现逻辑不清的窘况。段3是措施分析，措施可从官方措施和民众措施两方面写起，也可加入作为现代年轻人，我该如何约束自己，从生活中小事做起节约水资源等内容。总之，在内容上考生尽可发挥想象力，纵马驰骋，原则依旧：切题者皆可。

(2)Part-time Jobs for College Students

1.目前大学校园里很多学生业余时间做兼职

2.对于大学生是否该做兼职工作，人们看法不一

3.我的看法

这是一道校园话题，在内容上即涉及现象，又涉及观点，能很好地考察到学生的综合分析能力。提纲1依旧是现象提出，看到提纲1，大家脑海里会浮现很多熟悉的场景，如校园布告栏里张贴着的兼职广告，校园论坛上也经常发布的一些兼职信息等等，这些都可反映在段1中。所以当我们第一眼看到话题或提纲时，脑海中常常会浮现出相关场景，把这些画面定格，进行详细描绘即可，即自然又切题。当然，段1也可从学生的兼职渠道以及兼职类型等方面加以发挥。总之，提纲是总领，而符合总领的任何附属内容都可写。段2是人们对此学生兼职的不同看法，一正一反。切记在表达上述两类观点时，提出其相关论据。段3是提出作者本人看法。本人看法既可选择上述任一方(只要不极端)，也可提出与上述均异的第三类观点，对于极度偏激的正反方观点则需做一番调和与勾兑(这个一般很少见)。需要提醒的是，继提出己方观点后，还应补充其他内容，如论据；也可写我的下一步做法，甚至可写我所认为的大家对此问题所应采取的对策云云。

(3)Private Cars of Today

1.目前私家车越来多了

2.私家车为人们带来的益处和问题

这道题只有两个提纲，所以建议在完成提纲要求内容之后再补充一段相关内容，可以在提纲2之后续补段3(如举措类：如何合理地限制私家车的出行以减少废气排放等等)，也可在1，2之间插入一段(如原因分析，即为何私家车越来越多)。先来看提纲1，依然是事实陈述，看到提纲1，会很容易联想到马路上川流不息的过往车辆，以及高峰期令人沮丧的堵车，那么即可将这些内容付诸笔端。再看提纲2，是私家车给人们生活带来的影响，该事实是一中性事实，则需辩证地分析其影响的两面性，一方面它带来好处，如让人们的出行变得更自由更方便，另一方面它带来坏处，如排放废气，污染环境，或造成交通堵塞等等。

6月是毕业季，以下是小编整理的关于初中毕业典礼英语作文，欢迎阅读。

Good morning,my dear teachers and schoolmates,

It’s a great honor for me to make a speech on behalf of the graduating classes.

How time flies! Our junior high school lives will come to an end.

In the past three years, we’ve had a beautiful school and it provides us with a good study place. Teachers are our friends. They’ve given us interesting lessons and we all love them.

We’ve learned a lot from them, not only knowledge but also the way to solve problems in life. Thanks for our teachers’ training, parents’ support and the help from classmates. Without them, we couldn’t have so much wonderful time.

At last, we hope our school will become better, our teachers will be healthy for ever and all our dreams will come true.

Thank you .

【译文】

早上好，我亲爱的老师和同学们，

能代表毕业班作演讲，我感到非常荣幸。

时间过得真快!我们的初中生活就要结束了。

在过去的三年中，我们有一所美丽的学校，它为我们提供了一个学习的好地方。老师是我们的朋友。他们给我们上了有趣的课，我们都很喜欢。

我们从中学到了很多东西，不仅是知识，而且是解决生活中问题的方法。感谢老师的培训、家长的支持和同学们的帮助。没有他们，我们就不会有那么多美好的时光。

最后，我们希望我们的学校会变得更好，我们的老师将永远健康，我们所有的梦想都会成真。

谢谢。

Our familys puppy is called "yellow yellow". It is long with a long yellow hair; watery eyes still long with sweat more than the nose; tail hairy, like a long chicken scattered.

One time to see it cute? Haha! Or let me tell you! Once, I came home from school, happy to pick up my fathers cell phone, ready to "yellow" camera. I came to the kennel before the call to the "yellow ... ... yellow", it immediately fleeing out from the bushes, hurry to run in front of me, shaking the hairy big tail.

I looked, hurriedly squatted down, opened the phone. "Yellow yellow" in front of me back and forth a few steps to see me open the phone, turned down, his tongue spit it out, as if to say: "master. Shoot good ah!" I read, give it a shot A big head stickers, after the film, I got it in front of him to see just take a good photo. Looking at the phone in their own, "yellow" happy shaking his tail, as if to show off, said: "look at me, how handsome! Do you have me than handsome?

Another time, about 10 oclock or so, "yellow" to see a black and fat rat, brave and brave it rushed up, but unfortunately did not catch, it was run to the board, and this scene just I saw it, and I called "yellow yellow", it heard my call, quickly ran over, so when it came, I said: "Go and catch the mouse!" It seems to understand my words , Standing next to the board for a while, did not wait. So, it looked at me with a poor look, as if to say: "Lord ... Master, I ... did not catch the mouse, I ... ..."

"Well, do not catch it!" I said with a grin. The voice of the original, sad it has become a lively and lovely puppy, went to me, with my tongue on my feet, or biting the hairy big tail.

Ah! "Yellow", you really have been lovely puppy ah! I am proud of you.

Dear Michael，

You want to know the changes about my hometown。 You know， great changes

have taken place since 60 years ago。

In the past， the living conditions were very poor。 There were not many

buses or cars， and the roads were narrow。 Usually， a big family was crowed into

a small， dark house。 Most families couldn’t get enough food。 The communications

were simple and slow。 People kept in touch with their friends and relatives far

away mainly by letter or telegram。

Thanks to the government， our hometown has developed rapidly in recent

years。 The living conditions are much better and more comfortable。 The roads are

wide。 Some people have their own cars。 Most of the people have lived in big new

houses。 Quite a few adults have mobile phones。 Because of many good policies， I

think our lives will become better and better。

Sincerely

Kang Min

导语：When there is no hope there can be no endeavour.下面是yuwenmi小编为还在备考的同学整理的优秀英语素材，欢迎阅读与借鉴，谢谢!

Actions speak louder than words.

事实胜於雄辩。

Adversity leads to prosperity.

逆境迎向昌盛。

A fall into the pit, a gain in your wit.

吃一堑，长一智。

A friend in need is a friend indeed.

患难朋友才是真朋友。

A friend is a second self.

朋友是另一个我。

A friend is best found in adversity.

患难见真友。

All time is no time when it is past.

光阴一去不复返。

All work and no play makes Jack a dull boy; all play and no work makes Jack a mere boy.

只工作，不玩耍，聪明孩子要变傻;尽玩耍，不学习，聪明孩子没出息。

A near friend is better than a far-dwelling kinsman.

远亲不如近邻。

An idle youth, a needy age.

少壮不努力，老大徒伤悲。

Business before pleasure.

事业在先，享乐在後。

Diligence is near success.

勤奋近乎成功。

Diligence is the mother of good luck.

刻苦是成功之母。

Diligence is the mother of success.

勤奋是成功之母。

Education has for its object the formation of character.

教育的目的在於培养品德。

Every brave man is a man of his word.

勇敢的人都是信守诺言的人。

Every man is the architect of his own fortune.

每个人都是他自己命运的建诛师。

Every man is the master of his own fortune.

每个人都是他自己的命运的主宰。

Failure is the mother of success.

失败是成功之母。

Faith will move mountains.

精诚所至，金石为开。

Friendship ---- one soul in two bodies.

友谊是两人一条心。

Grasp all, lose all.

贪多必失。

He alone is poor who does not possess knowledge.

没有知识，才是贫穷。

Health is above wealth.

健康胜於财富。

Health is better than wealth.

健康胜於财富。

He who does not advance falls backward.

不进则退。

Honesty is the best policy.

诚实是上策。

Hope is life and life is hope.

希望才有人生，人生要有希望。

Idle young, needy old.

少壮不努力，老大徒伤悲。

If you dont aim high you will never hit high.

不立大志，难攀高峰。

I might say that success is won by three things: first, effort; second, more effort; third, still more effort.

成功之道唯三点∶努力、努力、再努力。

Improve your time and your time will improve you.

珍惜时间，时间才会珍惜你。

In doing we learn.

行而知。

Industry if fortunes right hand, and frugality her left.

勤勉是幸福的右手，节俭是幸福的左手。

In lifes earnest battle they only prevail, who daily march onward and never say fail.

在人生的搏斗中，只有日日前进不甘失败的人，才能获胜。

It is dogged does it.

天下无难事，只怕有心人。

Judge not according to the appearance.

不要以貌取人。

Labour is often the father of pleasure.

勤劳常为快乐之源。

Learning without thought is labour lost; thought without learning is perilous.

学而不思则罔，思而不学则殆。

Like tree, like fruit.

有其因必有其果。

Manners make the man.

礼貌造就人。

Never neglect an opportunity for improvement.

抓住大好时机，切莫等闲错过。

Never too old to learn.

学到老，学不了。

No great loss without some small gain.

塞翁失马，安知非福。

No one can call back yesterday.

往日不复返。

No sooner said than done.

言而必行。

No sweet without some sweat.

不劳则无获。

Nothing is difficult to a man who wills.

世上无难事，只怕有心人。

Nothing is impossible to willing mind .

有志者事竟成。

Nothing is impossible to the man who will try.

天下无难事，只怕不努力。

Nothing is really beautiful but truth.

只有真理才是真美。

No time like the present.

只争朝夕。

One cannot put back the clock.

光阴一去不复返。

Overdone is worse than undone.

过犹不及。

Paddle your own canoe.

自立更生，自食其力。

Perseverance is vital to success.

不屈不挠是成功之本。

Second thoughts are best.

三思而行，再思可也。

Selt-trust is the essence of heroism.

自信是英雄的本色。

Self-trust is the first secret of success.

自信是成功的首要秘诀。

Success belongs to the persevering.

坚持到底必获胜利。坚持就是胜利。

Success grows out of struggles to overcome difficulties.

成功来自於克服困难的斗争。

The first element of success is the determination to succeed.

成功的首要因素是要有成功的决心。

The more a man knows, the less he knows he knows.

懂得越多，就越知道自己懂得不多。

Union is strength.

团结就是力量。

Virtue is a jewel of great price.

美德是无价之宝。

Waste of time is the most extravagant and costly of all expenses.

浪费时间是一切花费中最奢侈豪华的费用。

When there is no hope there can be no endeavour.

没有希望就不会努力。

Without a friend the world is a wilderness.

没有朋友，世界就等於一片荒野。

You cannot judge a tree by its bark.

人不可貌相。

When the summer comes, the weather is so hot, it is rarely to see the rain. Today, when I wake up, I find the weather is chilly, it is going to rain. I am so happy, I miss the rain so much. Suddenly, the rain drops from the sky, I ran out of the house, looking at the sky, dancing with the rain. I feel so cool, then all my weariness has gone.

当夏天到来的时候，天气很热，很难见到雨。今天，在我起床的时候，我发现天气有点凉，准备下雨了。我很开心，我很想念雨。突然，天下起了雨，我跑出房子，看着天空，与雨共舞。我觉得很凉爽，我所有的倦意都消散了。

[初中描写雨的英语作文

Third, I have been standing at a fork mouth of life. Looking back, looking at the footprints of your own growth, it does mean something. Love is Xin Qijis "ugly girl", his first words as we age children from small to large portrait.

"The young do not sorrow taste". Childhood, from just remember to middle school, always feel carefree. Hungry, looking forward to dinner; thirsty, looking forward to drinking water; scared, looking forward to Mom coming; frightened, looking forward to Dads side. These, call it, or just show it with tears and cry, will be able to get satisfactory results. Childhood is so simple, and it is so real. A little bigger, become a teenager, looking forward to be praised by the teacher, looking forward to the applause of the students, looking forward to full marks. When I was praised, like psychological flow with honey; whenever there is out, it went to the jubilant mom and dad to show off a beam with joy. At that time, how simple and innocent.

Now, the childhood in my mind has become an eternal memory, the dream of the flower season is also like a distant landscape, childhood wind like, feel, but can not see, can not touch, there are countless ways of life before, I have to walk with heavy steps wandering. Just like the taste of sorrow now". So, what about the future? Is it to open up life or to enjoy life? Yue Feis sake, Gou hardships, let me dance, father chose the former; comfortable air conditioning, cola fun, crispy potato chips, the excitement of the game so I choose the latter. Both steady stand in the balance at both ends, not the severity of the conflict scale blocking my schedule. Secondary education in less than a year will end after nine years of baptism we have strong body, sucking countless knowledge in the motherland to defeat in the mighty wave crashing on a sandy shore,? No, can not, the process of growth is painful, "enjoy life" although intoxicating, but if our youth long drunk, do not laugh for people?

Therefore, in the face of growth, we must bravely overcome the idea of ease in mind, and open up a perfect life course.

I am a love reading girl, since I was young, I very love books, and book

the indissoluble bond. I put the book as an indispensable nourishment, he saw a

book like the hungry to see bread, fondle admiringly. Because the book is the

source of human wisdom, is the ladder of human progress. Book give me knowledge

and wisdom, and also gave me strength and courage. In my room, there is a large

bookcase, there are all books, every birthday, mom and dad asked me to want what

gift, I will blurt out: "a book, I as long as the book." When reading, I often

forget all about eating and sleeping, as if into another world.

Reading, can make us grow many knowledge, solve the problem. On one

occasion, grandmother domesticated some hares, hares to depilate, grandma see

hares like bite lice, gradually to open mouth, the neck fur with red meat, and

then use the tongue to the sides, and behind them in a hurry to say to me: "you

see how this rabbit. Red meat are exposed, it doing?" . I to grandma said with a

smile: "it is the hair removal, then fluff will regrow of glistening." My

grandma listened to, smiled and said to me: "how do you know?" I proudly said:

"from the book to see." It seems that these reading useless really big ah.

Colorful in the book, read the "lei feng diary let me know how people live

to be more of others, read" how the steel was tempered "which I understand the

difficulties cannot be back, have the perseverance and strong will to overcome

difficulties.

Lifeis a mirror. If we smile to her, she would also return the happiness to us. Butif we cry, she would be disappointed. Therefore, we should be positive towardlife, so as to get happiness.

生活就是一面镜子。如果我们对她微笑，她也会回报我们幸福。但如果我们哭泣，她会很失望。因此，我们应该积极的态度对待生活，从而得到幸福。

Actually,happiness is everywhere if we keep a good attitude. As we keep a good mood, ourworld will be a sunny land, which is resounded with soft music. However, if weare pessimists, well find our world is full of darkness.

其实，如果我们保持良好的心态幸福无处不在。如果我们保持一个好心情，我们的世界将是一个充满阳光的地方，充满了柔和的音乐。然而，如果我们是悲观主义者，我们会发现我们的世界充满了黑暗。

Whileon the other side, happiness is not a destination but a journey. Because theres no paradise at all, but wecan make a paradise if were hard-working and intelligent. So we should worklike we dont need money, smile like weve never been hurt, and perform ourselveslike no one can see us.

而另一方面，幸福不是目的地，而是一段旅程。因为根本就没有天堂，但如果我们勤劳有智慧，我们可以自己弄一个天堂。所以我们应该就像我们不需要钱一样工作，就像从未受伤过一样微笑，就像没有人能看到我们一样表演。

[初中英语作文：快乐来自乐观和奋斗

下面的材料旨在丰富学生在是非问题写作方面的思想和语言，考生在复习时可以先分类阅读这些篇章，然后尝试写相关方面的作文题。

对于素材中用黑体字的部分，特别建议你熟读，背诵，因为它们在语言和观点上都值得吸收。学习语言的人应该明白，表达能力和思想深度都靠日积月累，潜移默化。从某种意义上说，提高英语写作能力无捷径可走，你必须大段背诵英语文章才能逐渐形成语感和用英语进行表达的能力。这一关，没有任何人能代替你过。

因此，建议你下点苦功夫，把背单词的精神拿出来背诵文章。何况，并不是要求你背了之后永远牢记在心：你可以这个星期背，下个星期忘。这没有关系，相信你的大脑具有神奇的能力。背了工具箱里的文章后，你会惊讶的发现：I can think in English now！

1.?????? Proverbs

1. A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that individuality is the key to success.

2. The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s time.

3. Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

4. The classroom--not the trench--is the frontier of freedom now and forevermore.

5. Education’s purpose is to replace an empty mind with an open one.

6. It is the purpose of education to help us become autonomous, creative, inquiring people who have the will and intelligence to create our own destiny.

7. You see, real ongoing, lifelong education doesn’t answer questions; it provokes them.

8. People will pay more to be entertained than educated.

9.the most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.

10. The essence of our efforts to see that every child has a chance must be to assure each as equal opportunity, not to become equal, but to become different-to realize whatever unique potential of body, mind, and spirit he or she possesses.

11. A great teacher never strives to explain his vision-he simply invites you to stand beside him and see for yourself.

12. If you can read and don’, you are an illiterate by choice.

2. Damaging Research

A study by National Parent-Teacher Organization revealed that in the average American school, eighteen negatives are identified for every positive that is pointed out. The Wisconsin study revealed that when children enter the first grade, 80 percent of them feel pretty good themselves, but by the time they get to the sixth grade, only 10 percent of them have good self-images.

3. Education and Citizenship

An important aspect of education in the United States is the relationship between education and citizenship. Throughout its history this nation has emphasized public education as a means of transmitting democratic values, creating equality of opportunity, and preparing new generations of citizens to function in society. In addition, the schools have been expected to help shape society itself. During the 1950s, for example, efforts to combat racial segregation focused on the schools. Later, when the Soviet Union launched the first orbiting satellite, American schools and colleges came under intense pressure and were offered many incentives to improve their science and mathematics programs so that the nations would not fall behind the Soviet Union in scientific and technological capabilities.

Education is often viewed as a tool for solving social problems, especially social inequality. The schools, t is thought, can transform young people from vastly different backgrounds into competent, upwardly mobile adults. Yet these goals seem almost impossible to attain. In recent years, in fact, public education has been at the center of numerous controversies arising from the gap between the ideal and the reality. Part of the problem is that different groups in society have different have different expectations. Some feel that children should be taught basic job-related skills; still others believe education should not only prepare children to compete in society but also help them maintain their cultural identity (and, in the case of Hispanic children, their language). On the other hand, policymakers concerned with education emphasize the need to increase the level of student achievement and to improve parents in their children’s education.

Some reformers and critics have called attention to the need to link formal schooling with programs designed to address social problems. Sociologist Charles Moscos, for example, is a leader in the movement to expand programs like the Peace Corps, Vista, and Outward Bound into a system of voluntary national service. National service, as Moscos defines it, would entail “the full-time undertaking of public duties by young people whether as citizen soldiers or civilian servers-who are paid subsistence wages” and serve for at least one year. In return for this period of service, the volunteers would receive assistance in paying for college or other educational expenses.

Advocates of national service and school-to-work programs believe that education does not have to be confined to formal schooling. In devising strategies to provide opportunities for young people to serve their society, they emphasize the educational value of citizenship experiences gained outside the classroom. At this writing there is little indication that national service will become a new educational institution in the United States, although the concept is steadily gaining support among educators and social critics.

4. The Teacher’s Role

Given the undeniable importance of classroom experience, sociologists have done a considerable amount of research on what goes on in the classroom. Often they start from the premise that, along with the influence of peers, students’ experiences in the classroom are of central importance to their later development. One study examined the impact of a single first-grade teacher on her students’ subsequent adult status. The surprising results of this study have important implications. It is evident that good teachers can make a big difference in children’s lives, a fact that gives increased urgency to the need to improve the quality of primary-school teaching. The reforms carried out by educational leaders like James Comer suggest that when good teaching is combined with high levels of parental involvement the results can be even more dramatic.

Because the role of the teacher is to change the learner in some way, the teacher-student relationship is an important part of education. Sociologists have pointed out that this relationship is asymmetrical or unbalanced, with the teacher being in a position of authority and the student having little choice but to passively absorb the information provided by the teacher. In other words, in conventional classrooms there is little opportunity for the students to become actively involved in the learning process. On the other hand, students often develop strategies for undercutting the teacher’s authority: mentally withdrawing, interrupting, and the like. Hence, much current research assumes that students and teachers influence each other instead of assuming that the influence is always in a single direction.

5. Education Philosophy

For the past fifty years our schools have operated on the theories of John Dewey (1859-1953), an American educator and writer. Dewey believed hat the school’s job was to enhance the natural development of the growing child, rather than to pour information, for which the child had no context, into him or her. In the Dewey system, the child becomes the active agent in his own education, rather than a passive receptacle for facts.

Consequently, American schools are very enthusiastic about teaching “life skills” –logical thinking, analysis, creative problem--solving. The actual content of the lessons is secondary to the process, which is supposed to train the child to be able to handle whatever life may present, including all the unknowns of the future. Students and teachers both regard pure memorization as an uncreative and somewhat vulgar.

In addition to “life skills”, schools are assigned to solve the ever growing stoke of social problems. Racism, teenage pregnancy, alcoholism, drug use, reckless driving, and are just a few of the modern problems that have appeared on the school curriculum.

This all contributes to a high degree of social awareness in American youngsters.

6. Student Life

To the students, the most notable difference between elementary school and the higher levels is that in junior high they start “changing classes”. This means that rather than spending the day in one classroom, they switch classrooms to meet their different teachers. This gives them three or four minutes between classes in the hallways, where a great deal of the important social action of high school traditionally takes place. Students have lockers in these hallways, around which thy congregate.

Society in general does not take the business of studying very seriously. Schoolchildren have a great deal of free time, which they are encouraged to fill with extracurricular activities—sports, clubs, cheerleading, scouts—supposed to inculcate such qualities as leadership, sportsmanship, ability to organize, etc. those who don’t become engaged in such activities or have afterschool jobs have plenty of opportunity to “hang out”, listen to teenager music, and watch television.

Compared to other nations, American students do not have much homework. Studies also show that American parents have lower expectations for their children’s success in school than other nationalities do. (Historically, there has not been much correlation between American school success and success in later life.) “He’s just not a scholar”, the American parents might say, content that their son is on the swim team and doesn’t take drugs. (Some of the young do choose to study hard, for reason of their own, such as determining that the road to riches lies through Harvard Business School.)

What American schools do effectively teach is the competitive method. In innumerable ways children are pitted against each other—whether in classroom discussion, spelling bees, reading groups, or tests. Every classroom is expected to produce a scattering of A’s and F’s (teachers often grade A=excellent; B=good; C=average; D=poor; and F=failed). A teacher who gives all A’s looks too soft—so students are aware that they are competing for the limited number of top marks.

Foreign students sometimes don’t understand that copying from other people’s papers or from books is considered wrong and taken seriously. Here, it is important to show that you have done your own work and are displaying your own knowledge. It is more important than helping your friends to pass, whom we think do not deserve to pass unless they can provide their own answers. Group effort goes against the competitive grain, and American students do not study together as many Asians do. Many Asians in this country consider their group study habits a large contributor to their school success.

7. Adult Education

After complaining about many aspects of American life, a 40-year-old woman from Hong Kong concluded, “But where else could someone my age go back to school and get a degree in social work? Here you can change your whole life, start a new business, do what you really want to do.”

So at least to this person, school requirements weren’t inhibiting. And to millions of others, adult education is the path to a new career, or if not to a new career, to a new outlook. Schools generally encourage the older person who wants to start anew, and besides regular classes, schedule evening classes in special programs. Today there are so many people of retirement age in college that it is no longer remarkable.

8. Moral Relativism in American

Improving American education requires not doing new things but doing (and remembering) some good old things. At the time of our nation’s founding, Thomas Jefferson listed the requirements for a sound education in the Report of the Commissioners for the University of Virginia. In this landmark statement on American education, Jefferson wrote of the importance of education and writing, and of reading history, and geography. But he also emphasized the need “to instruct the mass of our citizens in these, their rights, interests, and duties, as men and citizens.” Jefferson believed education should aim at the improvement of both one’s “morals” and “faculties”. That has been the dominant view of the aims of American education for over two centuries. But a number of changes, most of them unsound, have diverted schools from these great pursuits. And the story of the loss of the school’s original moral mission explains a great deal.

Starting in the early seventies, “values clarification” programs started turning up in schools all over America. According to this philosophy, the schools were not to take part in their time-honored task of transmitting sound moral values; rather, they were to allow the child to “clarify” his own values (which adults, including parents, had no “rights” to criticize). The “values clarification” movement didn’t clarify values; it clarified wants and desires. This form of moral relativism said, in effect, that no set of values was right or wrong; everybody had an equal right to his own values; and all values were subjective, relative, and personal. This destructive view took hold with a vengeance.

In 1985 The York Times published an article quoting New York area educators, in slavish devotion to this new view, proclaiming, “They deliberately avoid trying to tell students what is ethically right and wrong.” The article told of one counseling session involving fifteen high school juniors and seniors. In the course of that session a student concluded that a fellow student had been foolish to return one thousand dollars she found in a purse at school. According to the article, when the youngsters asked the counselor’s opinion, “He told them he believed the girl had done the right thing, but that, of course, he would not try to force his values on them. ‘If I come from the position of what is wrong,’ he explained, ‘then I’m not their counselor.’”

Once upon a time, a counselor offered counselor, and he knew that an adult does not form character in the young by taking a stance of neutrality toward questions of right and wrong or by merely offering “choices” or “options”.

In response to the belief that adults and educators should teach children sound morals, one can expect from some quarters indignant objections (I’ve heard one version of it expressed countless times over the years): “Who are you to say what’s important?” or “Whose standards and judgments do we use?”

The correct response, it seems to me, is, is we ready to do away with standards and judgments? Is anyone going to argue seriously that a life of cheating and swindling is as worthy as a life of honest, hard work? Is anyone (with the exception of some literature professors at our elite universities) going to argue seriously the intellectual corollary, that a Marvel comic book is as good as Macbeth? Unless we are willing to embrace some pretty silly position, we’ve got to admit the need for moral and intellectual standards. The problem is that some people tend to regard anyone who would pronounce a definitive judgment as an unsophisticated Philistine or a closed-minded “elitist” trying to impose his view on everybody else.

The truth of the real world is that without standards and judgments, there can be no progress. Unless we are prepared to say irrational things—that nothing can be proven more valuable than anything else or that everything is equally worthless—we must ask the normative question. It may come, as a surprise to those who fell that to be “progressive” is to be value-neutral. But as Matthew Amold said, “the world is forwarded by having its attention fixed on the best things” and if the world can’t decide what the best things are, at least to some degree, then it follows that progress, and character, is in trouble. We shouldn’t be reluctant to declare that some things, some lives, books, ideas, and values are better than others. It is the responsibility of the schools to teach these better things.

At one time, we weren’t so reluctant to teach them. In the mid-nineteenth century, a diverse, widespread group of crusaders began to work for the public support of what was then called the “common school”, the forerunner of the public school. They were to be charged with the mission of school felt that the nation could fulfill its destiny only if every new generation was taught these values together in a common institution.

The leaders of the common school movement were mainly citizens who were prominent in their communities—businessmen, ministers, local civic and government officials. These people saw the schools as upholders of standards of individual morality and small incubators of civic and personal virtue; the founders of the public schools had faith that public education could teach good moral and civic character from a common ground of American values.

But in the past quarter century or so, some of the so-called experts became experts of value neutrality, and moral education was increasingly left in their hands. The commonsense view of parents and the publicthat schools should reinforce rather than undermine the values of home, family, and country, was increasingly rejected.

There are those today still that claim we are now too diverse a nation, that we consist of too many competing convictions and interests to instill common values. They are wrong. Of course we are a diverse people. We have always been a diverse people. And as Madison wrote in FederalistNo.10, the competing, balancing interests of a diverse people can help ensure the survival of liberty. But there are values that all American citizens share and that we should want all American students to know and to make their own: honesty, fairness, self-discipline, fidelity to task, friends, and family, personal responsibility, love of country, and belief in the principles of liberty, equality, and the freedom to practice one’s faith. The explicit teaching of these values is the legacy of the common schools, and it is a legacy to which we must return.

9. Schools Should Teach Values

People often said, “Yes, we should teach these values, but how do we teach them?” this question deserves a candid response, one that isn’t given often enough. It is by exposing our children to good character and inviting its imitation that we will transmit to them a moral foundation. This happens when teachers and principals, by their words and actions, embody sound convictions. As Oxford’s Mary Warnock has written, “You cannot teach morality without being committed to morality yourself; and you cannot be committed to morality yourself without holding that some things are right and others wrong.” The theologian Martin Buber wrote that the educator is distinguished from all other influences “by his will to take part in the stamping of character and by his consciousness that he represents in the eyes of the growing person a certain selection of what is, the selection of what is ‘right’, of what should be.” It is in this will, Buber says, in this clear standing for something, that the “vocation as an educator finds its fundamental expression.”

There is no escaping the fact that young people need as example principals and teachers who know the difference between right and wrong, good and bad, and who themselves exemplify high moral purpose.

As Education Secretary, I visited a class at Waterbury Elementary School in Waterbury, Vermont, and asked the students, “Is this a good school?” They answered, “Yes, this is a good school.” I asked them, “Why?” Among other things, one eight-year-old said, “The principal Mr. Riegel, makes good rules and everybody obeys them.” So I said, “Give me an example.” And another answered, “You can’t climb on the pipes in the bathroom. We don’t climb on the pipes and the principal doesn’t either.”

This example is probably too simple to please a lot of people who want to make the topic of moral education difficult, but there is something profound in the answer of those children, something education should pay more attention to. You can’t expect children to take messages about rules or morality seriously unless they see adults taking those rules seriously in their day-to-day affairs. Certain must be said, certain limits lay down, and certain examples set. There is no other way.

We should also do a better job at curriculum selection. The research shows that most “values education” exercises and separate courses in “moral reasoning” tend not to affect children’s behavior; if anything, they may leave children morally adrift. Where to turn? I believe our literature and our history are a rich quarry of moral literacy. We should mine that quarry. Children should have at their disposal a stock of examples illustrating what we believe to be right and wrong, good and bad—examples illustrating what are morally right and wrong can indeed be known and that there is a difference.

What kind of stories, historical events, and famous lives am I talking about? If we want our children to know about honesty, we should teach them about Abe Lincoln walking three miles to return six cents and conversely, about Aesop’s shepherd boy who cried wolf if we want them to know about courage, we should teach them about Joan of Arc, Horatius at the bridge, and Harriet Tubman and the Underground Railroad. If we want them to know about persistence in the face of adversity, they should know about the voyages of Columbus and the character of Washington during the Civil War. And our youngest should be told about the Little Engine That Could. If we want them to know about respect for the law, they should understand why Socrates told Crito: “No, I must submit to the decree of Athens.” If we want our children to respect the rights of others, they should read the Declaration of Independence, the Bill of Rights, the Gettysburg Address, and Martin Luther King, Jr.’ “Letter from Birmingham jail.” From the Bible they should know about Ruth’s loyalty to Naomi, Joseph’s forgiveness of his brothers, Jonathan’s friendship with David, the Good Samaritan’s kindness toward a stranger, and David’s cleverness and courage in facing Goliath.

These are only a few of the hundreds of examples we can call on. And we need not get into issues like nuclear war, abortion, creationism, or euthanasia. This may come as a disappointment to some people, but the fact is that the formation of character in young people is educationally a task different from, and prior to, the discussion of the great, difficult controversies of the day. First things come first. We should teach values the same way we teach other things: one step at a time. We should not use the fact that there are many difficult and controversial moral questions as an argument against basic instruction in the subject.

After all, we do not argue against teaching physics because laser physics is difficult, against teaching American history because there are heated disputes about the Founders’ intent. Every field has its complexities and its controversies. And every field has its basics, its fundamentals. So they are too with forming character and achieving moral literacy. As any parent knows, teaching character is a difficult task. But it is a crucial task, because we want our children to be healthy, happy, and successful but decent, strong, and good. None of this happens automatically; there is no genetic transmission of virtue. It takes the conscious, committed efforts of adults. It takes careful attention.

10. College Pressures

Mainly I try to remind that the road ahead is a long one and that it will have more unexpected turns than they think. There will be plenty of time to change jobs, change careers, change whole attitudes and approaches. They don not want to hear such liberating news. They want a map—right now – that they can follow unswervingly to career security, financial security, Social Security and, presumably, a prepaid grave.

What I wish for all students is some release from the clammy grip of the future. I wish them a chance to savor each segment of their education as an experience in itself and not as a grim preparation for the next step. I wish them the right to experiment, to trip and fall, to learn that defeat is as instructive as victory and is not the end of the world.

My wish, of course, is na?ve. One of the national gods venerated in our media—the million-dollar athlete, the wealthy executive—and glorified in our praise of possessions. In the presence of such a potent state religion, the young are growing up old.

I see four kinds of pressure working on college students today: economic pressure, parental pressure, peer pressure, and self-induced pressure. It is easy to look around for villains—to blame the colleges for charging too much money, the professors for assigning too much work, the parents for pushing their children too far, and the students for driving themselves too hard. But there are no villains: only victims.

“In the late 1960s.” one dean told me. “The typical question that I got from students was ‘Why is there so much suffering in the world’ or ‘how I can make a contribution?’ Today it’s ‘Do you think it would look better for getting into law school if I did a double major in history and political science, or just majored in one of them?’” many other deans confirmed this pattern. One said: “They are trying to find an edge—the intangible something that will look better on paper if two students are about equal.”

Note the emphasis on looking better. The transcript has become a sacred document, the passport to security. How one appears on paper is more important than how one appears in person. A is for Admirable and B is for Borderline, even though, in Yale’s official system of grading, A means “excellent” and B means “very good.” Today, looking very good is no longer good enough, especially for students who hope to go on to law school or medical school. They know that entrance into the better schools will be an entrance into the better law firms and better medical practices where they will make a lot of money. They also know that the odds are harsh. Yale Law School, for instance, matriculates 170students from an applicant pool of 3,700; Harvard enrolls 550 from a pool of 7,000.

It’s all very well for those of us who write letters of recommendation for our students to stress the qualities of humanity that will make them good lawyers or doctors. And it’s nice to think that admission officers are ready reading our letters and looking for the extra dimension of commitment or concern. Still, it would be hard for a student not to visualize these officers shuffling so many transcripts studded with As that they regard a B as positively shameful.

The pressure is almost as heavy on students who just want to graduate and get a job. Long gone are the days of the “gentleman’s C.” when students journeyed through college with a certain relaxation, sampling a wide variety of courses-music, art, philosophy, classics, anthropology, poetry, religion—that would send them out as liberally educated men and women. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know countless students whose inquiring minds exhilarate me. I like to hear the play of their ideas. I do not know if they are getting As or Cs, and I do not care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax. They cannot.

Nor can I blame them. They live in a brutal economy. Tuition, room, and board at most private colleges now come to at least $7,000, not counting books and fees. This might seem to suggest that the colleges are getting rich. But they are equally battered by inflation. Tuition covers only 60 percent of what it costs to educate a student, and ordinarily the remainder comes from what college receives in endowments, grants, and gifts. Now, the remainder keeps being swallowed by the cruel costs—higher every year—of just opening the doors. Heating oil is up. Insurance is up. Postage is up. Health-premium costs are up. Everything is up. Deficits are up. We are witnessing in American the creation of a brotherhood of paupers—colleges, parents, and students, joined by the common bond of debt.

Today it is not unusual for a student, even if he works part time at college and full time during the summer, to accrue $5,000 in loans after four years—loans that he must start to repay within one year after graduation. Exhorted at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning? I have used “he,” incidentally, only for brevity. Women at Yale are under no less pressure to justify their expensive education to themselves, their parents, and society. In fact, they are probably under more pressure. For although they leave college superbly equipped to bring fresh leadership to traditionally male jobs, society has not yet caught up with this fact.

Along with economic pressure goes parental pressure. Inevitably, the two are deeply intertwined.

I see many students taking pre-medical courses with joyless tenacity. They go off to their labs as if they were going to the dentist. It saddens me because I know tem in other corners of their life as cheerful people.

“Do you want to medical school?” I asked them.

“I guess so,” they say, without conviction, or “Not really.”

“Then why are you going?”

“Well, my parents want me to be a doctor. They are paying all this money and …”

Poor students, poor parents, they are caught in one of the oldest webs of love and duty and guilt. The parents mean will; they are trying to steer their sons and draughts toward a secure future. But the sons and daughter want to major in history or classics or philosophy—subjects with no “practical” value. Where’s the payoff on the humanities? It’s not easy to persuade such loving parents that the humanities do indeed pay off. The intellectual faculties developed by studying subjects like history and classics—an ability to synthesize and relate, to weigh cause and effect, to see events in perspective—are just the faculties that make creative leaders in business or almost any general field. Still, many fathers would rather put their money on courses that point toward specific profession—courses that are pre-law, pre-medical, pre-business, or, as I sometimes heard it put, “pre-rich.”

But the pressure on students is severe. They are truly torn. One part of them feels obliged to fulfill their parents’ expectations; after all, their parents are older and presumably wiser. Another part tells them that the expectations that are right for their parents are not right for them.

I know a student who wants to be an artist. She is very obviously an artist and will be a good one—she has already had several modest local exhibits. Meanwhile she is growing as a well-round person and taking humanistic subjects that will enrich the inner resources out of which her art will grow. But her father is strongly opposed. He thinks that an artist is a “dumb” thing to be. The student vacillates and tries to please everybody. She keeps up with her art somewhat furtively and takes some of the “dumb” courses her father wants her to take—at least they are dumb courses for her. She is a free spirit on a campus of tense students—no small achievement in it—and she deserves to follow her muse.

Peer pressure and self-induced pressure are also intertwined, and they begin almost at the beginning of freshman year.

“I had a freshman student I’ll call Linda,” one dean told me, “who came in and said she was under terrible pressure because her roommate, Barbara, was much brighter and studied all the time. I could not tell her that Barbara had come in two hours earlier to say the same thing about Linda.”

The story is almost funny—except that it is not. It is symptomatic of all the pressure put together. When every student thinks every other student is working harder and doing better, the only solution is to study harder still. I see students going off to the library every night after dinner and coming back when it closes at midnight. I wish they would sometimes forget about their peers and go to a movie. I hear the clacking of typewriters in the hours before dawn. I see the tension in their eyes when exams are approaching and papers are due: “Will I get everything done?”

Probably they won’t. They will get blocked. They will sleep. They will oversleep. They will bug out.

Part of the problem is that they are expected to do. A professor will assign five page papers. Several students will start writing ten page papers to impress him. Then more students will write ten page papers, and a few will raise the ante to fifteen. Pity the poor student who is still just doing the assignment.

“Once you have twenty or thirty percent of the student population deliberately overexerting,” one dean points out, “It’s bad for everybody. When a teacher gets more and more effort from his class, the student who is doing normal work can be perceived as not doing well. The tactic work, psychologically.”

Why cannot the professor just cut back and not accept longer papers? He can, and he probably will. But by then the term will be half over and the damage done. Grade fever is highly contagious and not easily reversed. Besides, the professor’s main concern is with his course. He knows his students only in relation to the course and does not know that they are also overexerting in their other courses. Nor is it really his business. He did not sign up for dealing with the student as a whole person and with all the emotional baggage the student brought along from home. That’s what deans, masters, chaplains, and psychiatrists are for.

To some extent this is nothing new: a certain number of professors have always been self-contained islands of scholarship and shyness, more comfortable with books than with people. But the new pauperism has widened the gap still further, for professors who actually like to spend time with students do not have as much time to spend. They are also overexerting. If they are young, they are busy trying to publish in order not to perish, hanging by their figure nails onto a shrinking profession.

If they are old and tenured, they are buried under the duties of administering departments—as departmental chairmen or members of committees—that have been thinned out by the budgetary axe.

Ultimately it will be the students’ own business to break the circles in which they are trapped. They are too young to be prisoners of their parents’ dreams and their classmates’ fears. They must be jolted into believing into themselves as unique men and women who have the power to shape their own future.

“Violence is being done to the undergraduate experience,” says Carlos Hortas. “College should be open-ended: at the end it should open many, many roads. Instead, students are choosing their goal in advance, and their choices narrow as they go along. It’s almost as if they think that the country has been codified in the type of jobs that exist-that they’ve got to fit into certain slots. Therefore, fit into the best paying slot.”

“They ought to take chances. Not taking chances will lead to life of colorless mediocrity. They’ll be comfortable. But something in the spirit will be missing.”

I have painted too drab a portrait of today’s students, making them seem a solemn lot. That is only half of their story; if they were so dreary I wouldn’t so thoroughly enjoy their company. The other half is that they are easy to like. They are quick to laugh and to offer friendship. They are not introverts. They are usually kind and are more considerate of one another than any student generation I have known.

Nor are they so obsessed with their studies that they avoid sports and extracurricular activities. On the contrary, they juggle their crowded hours to play on a variety of teams, perform with musical and dramatic groups, and write for campus publications. But this in turn is one more cause of anxiety. There are too many choices. Academically, they have 1,300 courses to select from; outside class they have to decide how much spare time they can spare and how to spend it.

This means that they engage in fewer extracurricular pursuits than their predecessors did. If they want to row on the crew and play in the symphony they will eliminate one; in the ‘60s they would have done both. They also tend to choose activities that are self-limiting. Drama, for instance, is flourishing in all twelve of Yale’s residential colleges, as it never has before. Students hurl themselves into these productions—as actors, directors, carpenters, and technicians—with a dedication to create the best possible play, knowing that the day will come when the run will end and they can get back to their studies.

They also cannot afford to be the willing slave of organizations like the Yale Daily News. Last spring at the one-hundredth anniversary banquet of that paper—who’s past chairmen include such once and future kings as Potter Stewart, Kingman Brewster, and William F. Buckley, Jr.—much was made of the fact that the editorial staff used to be small and totally committed and that “newsies” routinely worked fifty hours a week. In effect they belonged to a club; Newsies is how they defined themselves at Yale. Today’s students will one or two articles a week, when he can, and he defines himself as a student. I’ve never heard the word Newsie except at the banquet.

If I have described the modern undergraduate primarily as a driven creature who is largely ignoring the blithe spirit inside who keeps trying to come out and play, it’s because that’s where the crunch is, not only at Yale but throughout American education. It’s why I think we should all be worried about the values that are nurturing a generation so fearful of risk and so goal-obsessed at such an early age.

I tell students that there is no one “right” way to get ahead—that each of them is a different person, starting from a different point and bound for a different destination. I tell neither them that change is a tonic and that all the slots are not codified nor the frontiers closed. One of my ways of telling them is to invite men and women who have achieved success outside the academic world to come and talk informally with my students during the year. They are heads of companies or ad agencies, editors of magazines, politicians, public officials, television magnates, labor leaders, business executives, Broadway products, artists, writers, economists, photographers, scientists, historians—a mixed bag of achievers.

I asked them to say a few words about how they got started. The students assume that they started in their present profession and knew all along that it was what they wanted to do. Luckily for me, most of them got into their field by a circuitous route, to their surprise, after many detours. The students are startled. They can hardly conceive of a career that was not pre-planned. They can hardly imagine allowing the hand of God or chance to nudge them down some unforeseen trail.

11. To Err Is Wrong

In the summer of 1979, Boston Red Sox first baseman Carl Yastrzemski became the fifteenth player in baseball history to reach the three thousand hit plateaus. This event drew a lot of media attention, and for about a week prior to the attainment of this goal, hundreds of reports covered Yaz’s every more. Finally, one reporter asked, “Hey Yaz, aren’t you afraid all of this attention will go to your head?” Yastrzemski replied, “I look at this way: in my career I’ve been up to bat over ten thousand times. That means I’ve been unsuccessful at the plate over seven thousand times. That fact alone keeps me from getting a swollen head.”?

Most people consider success and failure as opposites, but they are actually both products of the same process. As Yaz suggest, an activity that produces a hit may also produce a miss. It is the same with creative thinking; the same energy that generates good creative ideas also produces errors.

Many people, however, are not comfortable with errors. Our educational system, based on “the right answer” belief, cultivates our thinking in another, more conservative way. From an early age, we are taught that right answers are good and incorrect answers are bad. This value is deeply embedded in the incentive system used in most schools:

Right over 90% of the time = “A”

Right over 80% of the time = “B~”

Right over 70% of the time = “C~” Right over 60% of the time = “D~” Less than 60% correct, you fail.

From this we learn to be right as often as possible and to keep our mistakes to a minimum. We learn, in other words, that “to err is wrong.

Playing It Safe

With this kind of attitude, you aren’t going to be taking too many chances. If you learn that failing even a litter penalizes you (e.g., being wrong only 15% of the time garners you only a “B” performance), you learn not to make mistakes. And more important, you learn not to put yourself to situation where you might fall. This leads to conservative thought pattern designed to avoid the stigma our society puts on “failure”.

I have a friend who recently graduated from college with a Master’s degree in Journalism. For the last six month, she has been trying to find a job, but to no avail. I talked with her about situation, and realized that her problem is that she doesn’t know how to fail. She went through eighteen years of schooling to try any approaches where she might fail. She has been conditioned to believe that failure is bad in and of itself, rather than a potential stepping-stone to new ideas.

Look around. How many middle managers, housewives, administrators, teachers, and other people do you see who are to try anything new because of this failure? Most of us have learned not to make mistakes in public. As a result, we remove ourselves from many learning experience except for those occurring in the most private of circumstances.

Different Logic

From a practical point of view, “to err is wrong” makes sense. Our survival in the everyday world requires us to perform thousand of small tasks without failure. Think about it: you wouldn’t last very long if you were to step out in front of traffic or stick your hand a pot of boiling water. In addition, engineers whose bridges collapse, stock brokers who lose money for their clients, and copywriters whose ad campaigns decrease sales won’t keep their jobs very long.

Nevertheless, too great an adherence to the belief “to err is wrong” can greatly undermine your attempts to generate new ideas. If you are more concerned with producing right answers than generating original ideas, you’ll probably make uncritical use of the rules, formulae, and procedures used to obtain these right answers. By doing this, you’ll by-pass the germinal phase of the creative process, and thus spend litter time testing assumptions, challenging the rules, asking what-if questions, or just playing around with the problem. All of these techniques will produce some incorrect answers, but in the germinal phase errors are viewed as a necessary by-product of creative thinking. As Yaz would put it, “if you want the hits, be prepared for the misses.” That’s the way the game of life goes.

Errors as Stepping Stones

Whenever an error pops up, the usual response is “Jeez, another screw up, what went wrong this time?” the creative thinker, on the other hand, will realize the potential value of errors, and perhaps say something like, “Would you look at that! Where can it lead our thinking?” and then he or she will go on to use the error as a stepping stone to a new idea. As a matter of fact, the whole history of discovery is filed with people who used erroneous assumptions and failed ideas as stepping-stones to new ideas. Columbus thought he was finding a shorter route to India. Johannes Kepler stumbled on to the idea of interplanetary gravity because of assumptions that were right for the wrong reasons. And, Thomas Edison knew 1800 ways not to build a light bulb.

The following story about the automotive genius Charles Kettering exemplifies the spirit of working through erroneous assumptions to good ideas. In 1912, when the automobile industry was just beginning to grow, Kettering was interested in improving gasoline engine efficiency. The problem he faced was“knockthe phenomenon in which gasoline takes too long to burn in the cylinder-thereby reducing efficiency.

Kettering began searching for ways to eliminate the “knock.” He thought to him, “How can I get the gasoline to combust in the cylinder at an earlier time?” the key concept here is “early”. Searching for analogous situations, he looked around for models of “things that happen early.” He thought of historical models, physical models, and biological models. Finally, he remembered a particular plant, the trailing arbutus, which “happens early,” i.e., it blooms in the snow (“earlier” than other plants). One of this plant’s chief characteristics is its’ red leaves, which help the plant retain light at certain wavelengths. Kettering figured that it must be the red color, which made the trailing arbutus bloom earlier.

Now came the critical step in Kettering’s chain of thought. He asked himself, “How can I make the gasoline red?” perhaps I’ll put red dye in the gasoline—maybe that’ll make it combust earlier.” He looked around his workshop, and found that he didn’t have any red dye. But he did happen to have some iodine—perhaps that would do. He added the iodine to the gasoline and, lo and behold, the engine didn’t “knock”.

[英语作文写作的需要背诵的部分

一、什么是自传

自传是叙述自己生平经历的文章。生平经历是指一个人生活的整

个过程。婴儿——幼儿——上学——现在

1、婴儿时期（吃、哭、爬、学说话、学走路……）

听妈妈说那时候的我是怎样的？（高、矮、胖、瘦、乖、闹、聪明……）例文欣赏

示例1：听妈妈说，小时候的我胖乎乎的，很聪明。刚到了九个月就会说话了，把妈妈叫得很开心；10个月就会学走路了，摇摇晃晃，东倒西歪但不让人扶。有一次从床上掉下来，至今胳膊上还留有伤疤；奶奶说我那时候特别乖巧，但也特别淘气。

特点：聪明、淘气

示例2：刚出生的我在医院里又哭又闹，说着平常人不懂的“外星球语”，让爸妈很苦恼，白天我咬着奶瓶呼呼大睡，晚上我就活跃起来，让大人抱着我到处去溜达，如果一松手，那哭声在你耳朵里徘徊，仿佛一栋楼都会震动起来！

特点：爱闹

2、幼儿时期

⑴、脑中充满疑问

“妈妈，天上的星星为什么会眨眼睛？”“妈妈，我的肚子为什么会饿？”“妈妈，为什么天上的月亮有时是圆的，有时是弯弯的？”⑵、探索世界

把家里的小闹钟、把我的玩具拆得七零八落

⑴、⑵表现出我很聪明

⑶、上幼儿园

哭着、喊着不肯上幼儿园这些表现出我又很淘气

例文欣赏

示例1：一眨眼的功夫，时间老人已把婴儿时期带走了，幼儿时期缓缓走来。妈妈和幼儿园的老师都说我好动。为此我觉得自己得了儿童多动症，其实我确实挺爱动的。在幼儿园里，我基本不会规规矩矩的坐上三分钟；就算坐在椅子上，也是东摇西摆。结果一次在课堂上“发挥”多动时，老师误以为我在吃东西，我的脸烧了又烧，简直就像一

只掉进油锅里的虾。

示例2：幼儿时期的我最爱跳舞。记得有一次，妈妈手机里传出了一阵响亮的歌声，在一旁搞东西的我听见了，便情不自禁的跳起来，屁股一扭一扭的，手也摆动起来，不时还走一下猫步，仿佛我已经沉浸在这欢乐地歌声里，无法自拔一样！一旁的妈妈鼓起掌来，笑着说：“看来我们家会有一位舞神了。”奶奶听后，大笑起来，家里充满了快乐的气氛。

3、我上学了

⑴、有了稳定的兴趣。如：①、爱上了学习②、迷上了阅读

⑵、进不了

⑶、交了很多朋友

例文欣赏

示例1：进入小学后，在优美的校园里，我感受到了学习的快乐，从此爱上了学习。现在，我是班里的学习委员、语文课代表。我的作文经常受到老师表扬，不仅在作文比赛上获过奖，还经常在一些刊物上发表呢！

示例2：八岁的我爱书如命。故事书、漫画书、作文书、科幻书、小说等等，不管什么书，我都一股脑儿拿起来就读。不管晚上作业有多少，事情有多忙，我都会挤出一点时间来看书。

我看书很着迷。我会随着书中的趣事哈哈大笑；也会为着书中令人落泪的悲惨故事而伤心痛哭；看到本领高超、助人为乐的人，我会产生敬佩之情；看到那些烧杀抢掠的恶人和那些贪赃枉法的坏人，我心中的愤怒油然而生……每当妈妈看见我忽而大笑、忽而大哭，忽而喜悦，又忽而愤怒时，总会无可奈何地叹息道：“这丫头，真是没办法！”

示例3：我进入了XX小学读书，在这座优美的校园里，我对学习有了比较大的变化，表现比较积极，一年级第一批就加入了少先队，四年级参加了鼓号队，曾经当过体育委员、语文课代表。在学习上能多看课外书籍，经常去剑英图书馆借书或去新华书店看书，同时注意积累好词好句，坚持每个星期写一扁日记，因此语文成绩比较理想，对作文比有兴趣，作文经常被老师表扬；数学成绩还算可以，但是英语一直是我的弱项，总感到压力好大。

示例4：我结交了很多朋友，他们也十分乐意和我交往，使我从交往中得到了许许多多的快乐。我对他人十分的诚实守信，从来不说恶意

的谎言，答应别人的事情绝对做到，因此，他们也很乐意跟我玩，和我谈心。我有时也会跟别人一起哈哈大笑或讲悄悄话，跟同学们打成一片，让我成为他们心目中的好朋友。有了他们我的生活充满了朝气，充满了快乐。我对人十分有礼貌，助人为乐也是我的本份，他人有困难，我一定会竭尽全力去帮助他。

4、现在的我

长大了、懂事了、学会承担了、有理想了。

例文欣赏

示例1：随着年龄的增长，我变得越来越懂事了。想起妈妈以前整天都为我操心，而我却总是惹她生气，我的心里真不是滋味。

星期五放学回到家，妈妈放下我的书包，就径直走进厨房准备做饭。我想：妈妈工作了一整天，已经很累了，又要去接我，回到家还要做饭，这多么不应该！想到这，我马上走进厨房。

“妈妈。”

“有什么事儿吗？”

“妈妈，您去休息吧，我帮您做饭。”

“不用了，你快去做作业吧，饭菜很快就好了。”

“妈妈，就让我为您做一顿饭吧，嗯？”

妈妈只好笑了笑，点了点头。

晚饭后，我又替妈妈把碗碟洗得干干净净，把家里打扫了一遍，最后还为妈妈捶背按摩。妈妈很高兴，对我说：“孩子，你长大了，懂事了，妈妈真高兴！”我听到这句话，心就像被浸在一罐世界上最甜的蜜糖里。

这就是12岁的我，懂事的我。

示例2：现在的我，会承担责任了；十二岁的我会像挤海棉一样挤时间了；十二岁的我，会自己面对困难了；十二岁的我，成熟了许多；十二岁的我已经长大了，一些鸡毛蒜皮的小事，我自己已经会应付了。面对十二岁的人生，我好像还有点混浊，但比起以前已经进步了许多。对于我来说，未来是一条坎坷的岔路，我一定要选择正确地道路，要一直努力认真的向前走。只要努力学习，就会考上重点大学。

二、行文线索

1、不懂事，爱哭、爱闹——有点听话——开始懂事

2、听话的乖孩子——爱学习的好学生——懂事、知道孝敬父母

3、淘气，耍小聪明——明白事理，大智慧

三、详略取舍

1、详写部分的选择：

⑴、记忆最深刻、最难忘的那段岁月

⑵、最能体现你这个人的特点

⑶、转变最大、成长最快的那段时期

2、其它部分可略写

四、开头和结尾

㈠、开头：

1、简要的介绍自己

2、对自己有一个粗略、整体的评价

例文欣赏

示例1：本人名叫陈思婷，属龙，2000年11月18日，伴随着一阵哭声，我从医院诞生了，胖乎乎的显得十分可爱，嫩滑的脸蛋上，有着一对小酒窝。长大后，我的皮肤黝黑，有人叫我“非洲黑珍珠”！我只好不好意思地笑纳！

示例2：2000年7月20日，随着一阵“哇哇”的哭声，一个可爱的婴儿来到了这个五彩缤纷的世界。从此，生活的大舞台上就有了我的小天地。我的小脚丫在小天地里任意的涂鸦，涂鸦成我难忘的昨天。㈡：结尾

1、对自己成长的总结

2、对未来的向往

例文欣赏

示例1：岁月如梭，整整12年过去了，我从不懂事的小孩子，变成了有志气的大姑娘，我希望，以后能改掉坏习惯，开心快乐地成长。示例2：比起小时的我确实是进步了很多，可是人生的道路是曲折而漫长的，学海无涯，我还有许多东西不懂，我想：只要有远大理想，带着顽强拼搏的意志和勇气走下去，就能够迈进成功的殿堂，就能对国家有贡献！

示例3：这就是我，一个有着多样性格的我。看完我的自传，你们喜欢我吗？

习作练习

我的自传

English is widely used throughout the world.

So many people speak it as a second language. Online, youll find lots of

information in English. If you dont understand English, how can you know more

about the world, how can you get more knowledge. At international conferences,

English is also used as the official language. Without good English, you cannot

express your ideas well at such conferences, neither can you introduce China to

the outside world.

Autumn came, marching with golden brown leaves paved the carpet, quietly came to my side, no sound, no shadow, people unpredictable.

Autumn, no summer warm surging, no winter snow wrapped, no spring full of vitality. Autumn, only a touch of light, a touch of fantastic atmosphere.

Spring is the season of the poets; summer, the season of the girls; winter, the childrens season. And autumn and autumn who is the season? I said: autumn is the season of farmers, is the harvest season, is the dream of the season.

Autumn is the season of rain. Autumn rain is not as delicate as the rain so light, but also has its unique charm. As the saying goes: "a autumn rain a cold," it is true, autumn rain, what is the next few days, the rain drip, dripping in the hands of the ice, with an inexplicable chill, the distance Of the mountain children are dyed gray. Hold up a small flower umbrella, walking in the rain, watching the rain dripping from the umbrella, stroking slightly cold air, this is an alternative to enjoy.

Autumn is the season of leaves. Look at the original green tree leaves from the green into a yellow, was the autumn wind blowing, and even jump to jump, as butterflies generally beat the child fell down. Leaves the roots, the leaves of children who flew to the feet of the mother, into the dust, moisten the soil, so the end of their own short and full of life.

Looking at the leaves, looking at the rain, I can not help but lament: autumn, you are not spring full of vitality, but you have, is a spring does not have, different beauty!

Computer is a very useful machine. Some of them are big, but some of them

are very small .Many people like playing computer. Computer has many functions,

so that people can do a lot of things by computer, like watching movies,

listening to the music or playing games. It can make our lives very colorful and

convenient. Various people can make good use of computer. Children can use

computer to learn and play games. Parents can use computers to work. I think

computer is a kind of wonderful and interesting machine, so I like computer very

much.

我的小屋，不是很繁华，也不是很宽敞，但是却很温馨。

I am living in (自己写). It has a wonderful envirnment. I can see flowers and trees from my house. there is a playground right in front of my block. Children always play there and senior citizens do exercises. Public transport is convience. School, hospital and super market are only a few minutes away. I like my housing estate very much.

对于自己的小屋，同学们是什么样的看法呢？将自己的小屋在这里描述下来吧！

初中英语写作范文：保护眼睛

眼睛对我们很重要，同学们一定要很好的保护自己的眼睛哦。

保护眼睛

Protect Our Eyes

Nowadays, there are more and more students becoming short-sighted. Some students get short-sightedness when they are little. There are fifteen students wearing glasses in my class. Being short-sighted is common among students, even in primary school. That is too serious. Therefore, we should protect our eyes carefully. When we are reading and writing, we should keep a standard posture. Besides, we should not watch TV or play computer for too long. They are bad for our eyes. And, we should do eyes exercises regularly. A good rest is also important to our eyes. In all, eyes are the windows of our mind. We should keep it healthy.

现在，越来越多的学生近视了。有些学生在很小的时候就近视了。我们班上有十五个学生戴眼镜。近视在学生中变得很普遍，甚至是在小学。这种情况很严重。因此，我们应该好好保护眼睛。当我们读书写字的时候，我们应该保持正确的姿势。此外，不要长时间看电视或玩电脑，对我们的眼睛不好。并且，我们应该有规律的做眼保健操。好的睡眠对我们的眼睛也很重要。总之，眼睛是我们心里的窗口，我们应该保持它健康。

希望同学们都能很好的保护眼睛，相信同学们会做的很好的吧，好好学习英语知识吧。

初中英语写作范文：第一次坐飞机

同学们都坐过飞机吗，下面是我对我第一次坐飞机的经历的介绍。

第一次坐飞机

My First Experience of Plane

Today I was very excited, because I traveled plane for the first time. My parents and I traveled toBeijingtoday. When the plane took off, I felt it was shaking. But I was not nervous because of excitement. After a while, it stopped shaking and flied higher. I could see the buildings on the ground. They became smaller and smaller. And finally, I couldnt see them anymore. Through the window, I could see the blue sky. It was very clear. Clouds were under the plane. They looked so different from the ground. It was amazing. I like the view very much. It took only two hours to get toBeijing. TheBeijingairport is very large and wonderful. There are many planes and people. I think my trip will be funny.

今天我很兴奋，因为我第一次坐飞机去旅游。今天父母和我去北京旅游。飞机起飞的时候，我感到它在摇晃。但是由于兴奋，我并没有觉得紧张。过了一会，飞机停止摇晃并且飞得更高了。我能够看到地上的建筑，它们越来越小，最后就再也看不到了。透过窗户，我可以看到蓝蓝的天空，很清澈。云朵在飞机下面，它们和地上看上去很不一样，那么惊奇。我很喜欢这风景。到北京花了我们两个小时。北京机场很大很壮观，飞机和人都很多。我觉得我的旅途一定会很有趣的。

通过上面我对第一次坐飞机的经历介绍，相信大家都很想坐飞机吧，相信大家一定会有机会的哦。

初中英语写作范文：寒假计划

虽然寒假已经过去了，但下面是我对我的寒假计划的介绍，希望大家看看哦。

寒假计划

Plan for Winter Holiday

The winter holiday is coming. I expect it very much, because the Spring Festival is the most important event in the holiday. First, I will relax myself. This term I work very hard, so during the holiday, I want to have fun. My families will go back to the hometown. We will get together to celebrate the Spring Festival. I like families getting together and organizing various activities. It’s funny and warm. Of course, study can’t be ignored. After the festival, I will spend some time on my study. There will be exercises for the holiday. And I will do some reviews for next term. Math is my weakness, so I must work hard to improve it. This is my plan for winter holiday.

寒假即将来临。我很期待它的到来，因为春节是这个假期最重要的节日。首先，我会放松一下自己。这个学期我学习很努力，所以假期期间我想玩玩。我的家人会回老家过节，我们将一起庆祝春节。我喜欢家人团聚在一起组织各种各样的活动，有趣而又温暖。当然，学习也是不容忽视的。春节过后，我会花些时间在学习上。我会完成一些寒假作业然后预习一些下学期的内容。数学是我的弱项，因此我必须努力提高它。这就是我的寒假计划。

上面就是我的寒假计划，希望同学们对自己的每一件事都有个自己的计划，一切都安排好，合理的安排自己的时间哦。

初中英语写作范文：这就是我

这就是我，大家对我还不熟悉吧，下面我来介绍一下吧。

这就是我

This Is Me

My name is Li Xing, a boy in fourteen years old. I come from Dalian, Liaoning Province, which is a beautiful and energetic city. Every year, thousands of tourists visit there. There are three people in my family, my parents and I. My parents are doctors who work in a big hospital in my city. I have many interests. Swimming, reading and movie are my favorites, which bring color to my busy study life. In study, I am good at Chinese and English, while math is my weakness. I work very hard to improve it, but it doesn’t work very well. Besides, I am easygoing and likely to make friends with others. Friendship is an important part of my life.

我叫李兴，今年十四岁。我来自辽宁省大连市。这是一个美丽而又充满活力的城市。每年都有成千上万的游客来这里参观。我家共有三口人，父母和我。我的父母都是大医院的医生。我有很多爱好，其中游泳，阅读和电影是我最喜欢的。它们给我忙碌的学习生活带来了很多色彩。我擅长语文和英语，而数学则是我的弱项。尽管我很努力去提高它，但是并没有很大的作用。除此之外，我也是个外向的人，喜欢和别人做朋友。友情是我生活中重要的一部分。

这就是我，一个完完整整的我，一个不一样的我，一个地球上仅有的我，希望我给大家留下很好的印象哦。

我的学习计划

下面是我对新学期的学习计划的介绍，希望同学们很好的看看下面讲解的知识。

学习计划 Study Plan

At the beginning of this term, I made a plan for my study. Now, I find that I carry it out well in the past month. I was poor in Chinese and English last semester. Therefore, I put the two subjects in the priority and I spent much time on them. Happily, I made progress in the two subjects this semester. Besides, math and physics is not so hard for me, but I must do many exercises to improve my knowledge. Half of an hour for each is necessary and I have always been doing so. The other subjects are easy for me. As long as I carefully listen to the teacher in the class and do some reviews, I can do well in them. While, it does not mean that I attach no importance to them. I make plan for my study to ensure the efficiency of my study.

开学之初，我给我的的学习制定了一个计划。现在，我发现在过去的一个月我能够很好的实行。上个学期我的语文和英语很差，因此我把这两个科目作为我的首要任务并花很多时间在上面。很高兴的是，这学期我这两科取得了进步。此外，数学和物理对我来说不是很难，但是我必须多做练习来增加我的知识。每个科目花上半个小时是有必要的，我一直都是这样做的。其他的科目对我来说很容桂。只要我课堂上认真听课，课后复习我就能够把它们做好。但是，这也不意味着我不重视它们。我给我的学习制定计划以保证我的学习效率。

通过上面我对我的学习计划的介绍，希望给同学们的学习很好的帮助，相信同学们会学习的很好的哦。

[初中英语作文：我的小屋