追风筝的人读后感英文翻译【20篇】

时间就是金钱。Time is money.

欲速则不达。Haste makes waste.

说起来容易做起来难。Easier said than done.

人各有所好。Every man has his taste.

物极必反。Extremes meet.

活到老学到老。Live and learn.

事出必有因。Nothing comes of nothing.

隔墙有耳。Walls have ears.

失败是成功之母。Failure is the mother of success.

江山易改，本性难移。A leopard can not change his spots.

好心有好报。Good mind,good find.

得饶人处且饶人。Forgive others whenever you can.

爱乌及乌。Love me ,love my dog.

有其父，必有其子。Like father,like son.

再晚也不算迟。Better late than never.

条条大路通罗马。All roads lead to Rome.

并非闪光的都是金子。All that glitters is not gold.

种瓜得瓜，种豆得豆。As you sow,so shall you reap.

物以类聚。Birds of a feather flock together.

不劳无获。No pain,no gain.

入乡随俗，When in Rome,do as the Romans do.

那恰是我所喜欢的。Its my cup of tea.

一日一苹果，医生远离我。An apple a day keeps the doctor away.

患难见真情。A friend in meed is a friend indeed.

少壮不努力，老大徒伤悲。A young idler; an old beggar.

熟能生巧。Practice makes perfect.

一分耕耘，一分收获。No sweet without sweat.

结局看完了，心中的震撼仍在萦绕。在一个陷入战乱的国家，两个从小一起长大，不曾分离的男孩，一个是厉害的追风筝的人，一个是天赋的说故事的人，奇妙的组合，演绎一段奇妙的友谊，有坚贞的忠心，有懦弱的背叛，曾经那个“为你，千千万万遍”的人终于永远成为记忆中无法磨灭的影像，如今“我”也终于找到那个能为之千千万万遍的托付。一切源于风筝，一切又都结束于风筝。

这部小说有一个特殊的背景——阿富汗，那里的人们很喜欢放风筝，那里有风筝比赛，“我”阿米尔有一个很好的爸爸，有一个很忠心的玩伴，有不同于爸爸的期望的爱好，有一位知心的拉辛汗的支持，很多很多原因，让我不知不觉就陷入故事中，小说里的我是平凡的，犯的错也是在情理之中，一切都那么自然，可文字的力量却深入人心，让人久久不能忘怀那个追风筝的人——哈桑，这绝对是一部值得看的书。

《雾都孤儿》揭露许多当时的社会问题，如救济院、童工、以及帮派吸收青少年参与犯罪等。以下是小编带来的雾都孤儿英文读后感，希望对你有帮助。

Oliver Twist, one of the most famous works of Charles Dickens, is a novel reflecting the tragic fact of the life in Britain in 18th century.

The author who himself was born in a poor family wrote this novel in his twenties with a view to reveal the ugly masks of those cruel criminals and to expose the horror and violence hidden underneath the narrow and dirty streets in London.

The hero of this novel was Oliver Twist, an orphan, who was thrown into a world full of poverty and crime. He suffered enormous pain, such as hunger, thirst, beating and abuse. While reading the tragic experiences of the little Oliver, I was shocked by his sufferings. I felt for the poor boy, but at the same time I detested the evil Fagin and the brutal Bill. To my relief, as was written in all the best stories, the goodness eventually conquered devil and Oliver lived a happy life in the end. One of the plots that attracted me most is that after the theft, little Oliver was allowed to recover in the kind care of Mrs. Maylie and Rose and began a new life. He went for walks with them, or Rose read to him, and he worked hard at his lessons. He felt as if he had left behind forever the world of crime and hardship and poverty.

How can such a little boy who had already suffered oppressive affliction remain pure in body and mind? The reason is the nature of goodness. I think it is the most important information implied in the novel by Dickens—he believed that goodness could conquer every difficulty. Although I dont think goodness is omnipotent, yet I do believe that those who are kind-hearted live more happily than those who are evil-minded.

For me, the nature of goodness is one of the most necessary character for a person. Goodness is to humans what water is to fish. He who is without goodness is an utterly worthless person. On the contrary, as the famous saying goes, The fragrance always stays in the hand that gives the rose, he who is with goodness undoubtedly is a happy and useful person. People receiving his help are grateful to him and he also gets gratified from what he has done, and thus he can do good to both the people he has helped and himself.

To my disappointment, nowadays some people seem to doubt the existence of the goodness in humanity. They look down on peoples honesty and kindness, thinking it foolish of people to be warm-hearted. As a result, they show no sympathy to those who are in trouble and seldom offer to help others. On the other hand, they attach importance to money and benefit. In their opinion, money is the only real object while emotions and morality are nihility. If they cannot get profit from showing theirkindness, they draw back when others are faced with trouble and even hit a man when he is down. They are one of the sorts that I really detest.

Francis Bacon said in his essay, Goodness, of all virtues and dignities of the mind, is the greatest, being the character of the Deity, and without it, man is a busy, mischievous, wretched thing, no better than a kind of vermin.

That is to say a person without goodness is destined to lose everything. Therefore, I, a kind person, want to tell thosevermin-to-beto learn from the kind Oliver and regain the nature of goodness.

放假的日子真爽，我可以一口气读完《追风筝的人》。阿富汗富家少爷阿米尔，与仆人哈桑情同手足。仆人哈桑十分忠诚，他可以替阿米尔承担一切，他总是说：为你，千千万万遍。一次风筝比赛，哈桑不仅为阿米尔赢得了比赛，而且还为他追回了荣誉的象征——蓝风筝，使得阿米尔在父亲面前扬眉吐气。然而，在哈桑追赶蓝风筝的过程中，受到了别人的侮辱，虽然阿米尔目睹全过程，但他始终没有挺身而出。这件事，令阿米尔感到自责与痛苦，他觉得自己无法面对哈桑。在“庆功会”后，阿米尔又把礼物手表及一部分悄悄地放在哈桑的床垫下，制造了哈桑偷窃的假象。但在父亲责问哈桑的时候，哈桑却承认是自己拿的……至使哈桑的父亲带着他走了。为了阿米尔，哈桑可以牺牲一切，付出一切，为你，千千万万遍!

因为战争，父亲带着他也逃到了美国。成年后的阿米尔始终无法原谅自己当年对哈桑的背叛。哈桑受侮辱情景无时无刻都出现在他的脑海里，折磨着他的心灵，成为他的心魔。为了赎罪，阿米尔在父亲去世后，再度踏上了暌违二十多年的故乡，希望能为不幸的好友尽最后一点尽力，以解救他的心魔。在这一过程中，他却发觉一个惊天谎言——原来哈桑是他的同父异母的弟弟，自己生活在阳光里，可弟弟一直得不到大家的承认(父亲与仆人妻子的私生子)。当他来到久别的故乡，哈桑已经死去，只留下一个儿子，名叫索拉博，他费尽千辛万苦，在差点失去生命的情况下，把索拉博从塔利班武装手中解救出来，并带回了美国。

小说结尾又出现了放风筝追风筝的场面。为你，千千万万遍。这一次，是阿米尔为索拉博，无懈可击地使出哈桑的绝技，割断了最后一只风筝，终于看到了索拉博嘴角微微翘起-----微笑。斜斜的。几乎看不见。但就在那儿。虽然仅仅是一个微笑，没有别的了，它也没有让所有的事情恢复正常，但阿米尔会迎接它，张开双臂。他知道每逢春天到来，它总是每次融化一片雪花。他刚刚看到的，正是第一片雪花的融化。

为你千千万万遍，这是阿米尔与哈桑的虐世之恋。

童年的阿米尔多么渴望得到父爱，经历过那样的苦闷委屈的日子，这让我不禁想起自己的童年，也有过相似的经历，母亲的爱天生而来，父亲的爱需要用自己的努力才能得到。当我想起以往，因内心的委屈而憋不住啜泣时，我也恨过我的爸爸，可能这也是我成长的动力，当阿米尔赢得斗风筝比赛时，远方站在房顶上的爸爸乐开了怀，我也开心不已，对，这多像曾经的自己――当电话那头的爸爸听到我学习上的好消息时，不远千里也要给我买了衣服寄回来。

这本书带我回味到了五味杂陈的童年，忠诚的哈桑;感同身受般的体会到了阿米尔和索拉雅初恋般甜蜜的爱情，窥探到了那不可说的婚后生活，也最终看到了一向懦弱的阿米尔鼓起勇气，承担起那份沉甸甸的责任，一波三折般的接回索拉博......

我曾体会过《三体》的科幻想象之美，《瓦尔登湖》活在当下、宁静致远之美，还有《追风筝的人》为你千千万万遍之美，阳光般美好，就像那张宝丽来照片上哈桑眯着眼，相信这个世界正义而美好的微笑!

这本书主要讲述的是：一位阿富汗的富家少爷阿米尔同他爸爸的仆人的孩子哈桑本是一对情同手足的好朋友，在玩耍时所犯下的错误都由哈桑独自承担下来，当阿米尔被别的孩子欺负的时候哈桑总是无所畏惧的为阿米尔挡下来，在一次风筝比赛中，哈桑为了让阿米尔得到他爸爸的喜爱，独自一人凭借他精湛的追风筝技巧为阿米尔追最后的蓝风筝，但迟迟没有回来，阿米尔便决定去找哈桑，在一个巷子里他终于找到了哈桑，却发现哈桑正在被阿塞夫欺负，作者由于懦弱只敢在角落里看着哈桑被欺负。后来由于作者受良心的谴责，每晚都失眠心情低落，为了让自己好受，就把一些钱放在了哈桑的枕头下面让他爸爸发现从而让哈桑一家离开了。后来由于塔利班组织的执政，阿米尔一家也不得不移民美国。

二十年后，当阿米尔重回故土看望病重的父亲的合伙人拉辛汗时却发现了一个天大的秘密，哈桑竟然是他同父异母的兄弟!为了表示对哈桑的歉意作者孤身一人前往战乱连连的故土寻找死去的哈桑的儿子索拉博，但作者却惊奇的发现索拉博竟然在旧敌阿塞夫手上并与之进行决斗，最后索拉博用弹弓击伤了阿塞夫的左眼并成功的逃脱了。几年后阿米尔收养了索拉博，并将他带到了美国。小说最后以作者在美国放风筝，成功击落敌方后索拉博为他追风筝而结尾。

读了这本书，我感到了震撼，因为我们是和平时代的孩子，是共产主义下的孩子，我们无法理解战争的残暴，我们无法理解为什么哈桑会无谓的将阿米尔挡在身后而阿米尔却无所作为。通过这本书，我感受到了哈桑对于阿米尔的浓浓的爱，那以跨越了阶级，是发自内心的爱。而阿米尔虽然也和哈桑做了朋友但在他的心中他只是一个玩伴，因为他只在没人陪他玩儿的时候才去找他，对于他来说哈桑只是一个无聊的时候可以玩儿的东西，艰难的时候可以牺牲的东西。然而随着时间的流逝，阿米尔也逐渐明白了自己的过错，不畏艰难前往阿富汗寻找哈桑的儿子，也如同哈桑幼年时保护他一样在阿塞夫的手下保护哈桑的儿子。全文开头和结尾都有风筝，而“追逐风筝的人”也不只是说哈桑追逐风筝，也是说阿米尔追逐哈桑的性格逐渐变成一个他爸爸希望的那一种人。

高兴

《追风筝的人》这本书在六年级的时候我妈就给我买回来了，原因很简单：这是美国前总统奥巴马，给他女儿的新年礼物。我想这本书被奥巴马相中，不仅是因为情节扣人心弦心弦，更是因为书中故事真实，震撼人心。

读完这本书，心灵已经被洗涤、被震撼。战争，种族清洗在我们现在中国儿童的眼里是多么遥不可及，但在我离我们很远的东亚，战乱不断。书中的阿米尔和哈桑是情同手足的朋友，但实际上他们是同父异母的兄弟，但因为哈桑是哈扎拉人，所以哈桑十分招人排斥。（也可能是因为他的兔唇。）

……

哈桑和阿米尔的故事，让我想到一句话：真心的朋友是在你离开时哭泣，虚假的朋友是在你哭泣时离开。用这句话，形容再合适不过了。知心都是赤诚相待，而虚伪的朋友都是在你最需要帮助的时候漠然离开。阿米尔难道不是这样吗？就是阿米尔虐哈桑千百遍，哈桑还是会待阿米尔如手足，为他千千万万遍。

因为人生经历的迥异，每个人对自己的人生都有不同的追求。不断的追寻是为了不致让人生留下遗憾，是对自我的救赎。

读毕《追风筝的人》，给予我的更多是一种震撼，无关乎社会，更多的是人性的锤炼。一份隐藏的阴霾，无法言喻的心灵体验。追寻的人生财富，其实是我们曾经触手可及的，但是那时意识不到它的珍贵之处。因为心灵除了展现给世人看到的一面，还有自己也无法看清的角落，那里隐藏了人之初的本质。不断上演的人生情节，有的为之蒙上灰层，有的为之洗涤污垢。因为遗憾、确实的美丽，人生才有了纪念的价值。

一路成长的历程，一路追寻的困顿。

每个人都是准风筝的人。尤其是在现代社会，然而追寻之物却发生了质变。我说不清楚这个度是在哪儿，只是有几丝惋惜。

只是希望我们将知道风筝所落之处，花费毕生而求得之物。

人性与人性的救赎是现代人面临的共同话题。我们总是喜欢给自己找很多理由去解释自己的懦弱，总是自欺欺人的去相信那些美丽的谎言，总是去掩饰自己内心的恐惧，总是逃避自己犯下的罪行。但事实总是，有一天，我们不得不坦然面对那些罪恶，给自己心灵予以救赎。

对于我们来说，风筝不管代表着什么美好的东西，不管多么艰难，我们都应该努力去追，任何时候都不晚，都不要放弃，因为我们还有机会，还有时间，还有精力。只有在默默等待中去改变，去爆发，才能获得自己想要的东西和想要的人生。

假期里读了美国作家卡勒德·胡塞尼的第一本小说《追风筝的人》，这是一个关于爱、恐惧、愧疚、赎罪的故事。

美丽的故事都是悲伤的，这部小说以十九世纪七十年代的阿富汗和之后的美国为社会没有前景的友谊，一个令人心碎的故事，小说的高潮如此残忍又如此美丽，但就像《休斯顿纪事报》在评论此书所说的那样：“此书是一部睿智并发人深思的小说：赎罪并不必然等同于幸福。”

风筝，一个用棉纸、胶水和竹子做成的玩具，却始终交织着亲情、友情、感情。在主人公阿米尔的眼里，这也曾一度能弥合父亲与自我的鸿沟，但也因为自我的懦弱，他背叛了那个追风筝的人，那个兔唇的人，那个说出的第一个字是自我名字的人，那个竟然是自我同父异母的弟弟的人——哈桑。为你，千千万万遍。这是哈桑纯洁善良的写照，是哈桑挺身而出的见证，是哈桑忠志不渝的承诺。这一句话，看似简单却又十分沉重的言语，让阿米尔对自我的懦弱和背叛再也承受不住，最后的选取只能是务必有一个要离开。当哈桑承认那个本不该承认的错误，他和父亲早已明白，是该离开的时候了。也许会有些痛苦，但生活会继续。两人相离，走向了各自的人生轨道。二十年后，哈桑在塔利班统治之下死去，而已经事业有成的阿米尔在得知父亲的罪行和惊人的秘密——哈桑和自我是兄弟后，他带着自我和父亲的罪行赎罪般的努力，最后找到了哈桑的儿子，他也完成了一个男人的成长。对于阿米尔的父亲，当罪行导致善行，那就是真正的获救。而阿米尔，也第一次像个男子汉一样，在满目疮痍和塔利班残酷的统治现实中，找寻回自我二十年前未能拥有的勇气。

在这本感人至深的小说里面，风筝是象征性的，它既能够是亲情、友情、感情，也能够是正直、善良、诚实。对阿米尔来说，风筝隐喻他人格中必不可少的部分，只有追到了，他才能成为健全的人，成为他自我期许的阿米尔。“一个不能保护自我的男孩，长大之后什么东西都保护不了”，这是父亲在阿米尔儿童时代无奈的评价。而成年的阿米尔，一向在对哈桑背叛的阴霾下生活着，他背负着罪恶感，最终，他带着救赎踏上了那条再次成为好人的路。对哈桑来说，风筝代表着忠诚、忠心、毫无回报的付出。他明白阿米尔少爷看到了小巷里面的一切，明白他在那，袖手旁观。哈桑明知阿米尔背叛了自我，然而那次手表风波中还是再次救了他，这个自我尽心尽力去服侍的人，这个自我认为和他是朋友的人，这个自我终被他所背叛的人。难怪阿米尔时至今日也不能够直视像哈桑这样的人，这种说出的每个字都当真的人。因为他明白：哈桑就是这样，他真是纯洁的该死，跟他在一齐，你永远觉得自我是个骗子。可无论怎样，哈桑，还是那个兔唇的哈桑，那个追风筝的人。

生活就像是散开的拼图，每一块都有让人想起生活原本就应是另一种样貌，让人想起那个尚未盛放就已经凋谢的梦。读过《追风筝的人》，不禁让我想起今年伦敦奥运会田径赛场上那十三亿人瞩目的未盛放的星，中国飞人刘翔。因为旧伤复发，在冲向第一栏时碰掉栏杆，从而无成绩意外出局，刘翔，你的伤，我们的痛，虽然我们不愿看到四年前北京奥运会上因伤退赛的杯具再度重演，但我明白了，有一种悲壮叫做坚持。这一次，刘翔没有像四年前那样，而是单脚跳完全程，带着破碎的梦想在透过终点前亲吻栏架，那一刻，全国的观众为之动容，为之心痛，但是，我们大家相信，刘翔会是中国男子田径赛场上永不可磨灭的闪亮。我一向都喜欢刘翔的笑容，自信、真实、大度、从容、淡定，就像那飞翔在蓝天的风筝，而他，就是那个追风筝的人。我想，刘翔的风筝早已经翱翔在天际了，在2004年雅典奥运会上，在2007年大阪世锦赛上，在2010年广州亚运会上，我们都早已看到，他的那盏风筝飞得又高又远。其实，每个人都是追风筝的人，刘翔也是，他追逐着梦想，追逐着冲向终点那一刻的释放，追逐着站在领奖台上那一刻的荣耀。《追风筝的人》中有说道：在阿富汗，结局才是最重要的，他们想明白的是结局是不是幸福。而我在刘翔的微博中却看到

这样的几句话：我很享受这些年来努力的过程!更享受拼搏的过程!这也源于我对跨栏的挚爱!我想，对于那些像刘翔一样的奥运健儿们来说，结局很重要，但更重要的是他们享受那个为之而奋斗的过程。“我不在乎，我能等。那就像酸苹果。只要等到苹果熟透，就不会生病。”小说中哈桑的儿子索拉博如是说。而对刘翔而言，八年来的等待，他也不会在乎，他能等，并且也会等到一向追寻而再放飞风筝的时候。

对我来说，读过《追风筝的人》后，我感悟到了一些东西。勇气也许不能够所向披靡，胆怯却根本无济于事。做人就应要有担当，要勇往直前，永不放下。就算是在荆棘中，也要奋不顾身的绽放。不要相信宿命，去追寻自我想要的，不要绝望，不要轻易说放下。一切事情都由自我掌握，其实做一件事，觉得你做到或者做不到，仅在一念之间。有些东西，不是准备好了一切再等你去做的，而是要学会自我去争取，自我去努力。做一个追风筝的人，拥有自我的理想和信仰，无论它渺小或是伟大，也无论它是简单或是困难，不试一试，又怎样会明白呢。其实呢，除了你以外，一切都是未知数。所以说，要相信，追梦者，总会有美梦之时。追风筝的人，为了自我的梦，全力以赴的去追吧!

完美的事物往往是个令人心痛的梦，却也往往是个不愿醒来的梦。加州美梦和喀布尔梦魇，抉择、证明、救赎，是轮回还是重新开始，我想，对于阿米尔来讲，他做了最正确的选取。再次成为好人的路，虽然布满荆棘，是血和泪的交织，但他会勇敢的应对，这一次，不再逃避。在路途中奔跑，我追。风拂过脸庞，挂一个像潘杰希尔峡谷那样大大的微笑在唇上，我追。

也许每个人心中都有一个风筝，无论它意味着什么，让我们勇敢地追。

Joy depicts the crisis of faith that overes Rabbi Banish of Komarov， who， having buried his four sons and two daughters. Only through the mercy of the God he has denied， manifest in a radiant vision of the dead Rebecca， his beloved youngest daughter， is the rabbi’s belief restored. The sense of wonder and the touch of heavenly joy that linger after the vision dissolves convince Rabbi Banish of the folly of judging God’s actions by human standards. The rabbi has interpreted the apparent tragedy of his children’s premature deaths as evidence of God’s alienation， forgetting that God is by definition inscrutable. That God’s purpose transcends man’s ability to prehend it is made clear to the expiring rabbi when the family dead approach his deathbed with arms outstretched to enfold him among them. For theirs is the kingdom of heaven to which a loving God has called them; and their deaths have evidenced not God’s wrath but his grace.

A version of Rabbi Banish’s deathbed revelation appears to Rabbi Nechemia in Something Is There. At twenty-seven he is already racked by the doubts that torment Rabbi Banish. So shaken is his belief in God that he deserts his rabbinical post in provincial Bechev for the flesh-posts of Warsaw. Although the prostitutes， unclean food， and shady business dealings which he witnesses there hold no attraction for the erstwhile rabbi， they intensify his revulsion from the world created by God and therefore his alienation from God himself. Unlike Rabbi Bainish， whose intimations of immortality and consequent rededication to God precede his radiant deathbed vision， Rabbi Nechemia cannot allay his doubts until the very moment of death， when a light he never knew was there flickered in hid brain.

While his dying words—something is there—resolve his crisis of faith， they e too late to affect the spiritual renewal attained by Rabbi Banish. No explicit promise of immortality， let along of salvation， attends Rabbi Nechemia’s vision. Perhaps grace is accorded Rabbi Banish because his doubt is triggered by devastating personal losses， and withheld from Rabbi Nechemia because his despair is the bitter fruit of idle speculation about the unknown. Whatever the reason， relatively few of Singer’s characters are granted at the moment of death the transcendent vision of unity between man and God that appears to Rabbi Banish in Joy. For the fortunate few， release from time into eternity is affected by a divine visitation which obliterates distinctions between past and present， living and dead.

These kinds of characters are lost in their world because of the seducement of the material world. They doubt their formal faith and gradually give up what they believed. But after they have experienced so much hardship， they realize that they cannot adapt to the life of the outer world so they regress to the former life with formal faith. They realize the importance of God and they begin to think seriously about the relationship between man and God. At last they find their right way of their life.

在读这本书之前，我是一个对书没有兴趣人，一次偶然，让我有机会翻开了这本橙色封面书，翻开了，就欲罢不能了。原本以为以这样一个有意境题目命名书，应该展示是一幅唯美画面，然而情况却完全相反，这是一部震撼人心作品，读过之后，我心久久不能平静。

《追风筝的人》讲述是一个阿富汗少爷阿米尔和他仆人哈桑之间点点滴滴，也是阿米尔对哈桑从犯错到后悔再到去设法救赎过程描述。书中每个人都有他们各自特点，阿米尔、阿米尔父亲、哈桑、阿里、拉辛汗，他们每个人都有他们各自人性闪光点。从阿里身上，我看到一种忠诚尽职尽责，这在哈桑身上也有同样体现，他对阿米尔少爷保护，甚至就算牺牲自己生命也毫不犹豫，这似乎已经超越了忠诚这个词界限，这是真正朋友之间两肋插刀，又或许这是这份同父异母兄弟之情本能反应，无论是那种，都体现了哈桑那种人性光辉，一种无私付出。而在阿米尔一直为自己怯懦，自己自私而愧疚时，哈桑却早已原谅了他，没有再提起以前事，仿佛一切都没有发生过一般，照片上他依旧笑容灿烂。而这本书主人公，也就是阿米尔，虽然他曾因为太过怯懦，太过自私而犯下一些可能永远弥补不了错，但他却始终背负着这个罪责，说明他还是一个善良人。在书后半部分中，主要讲述了他救赎自己过程，他得知哈桑是自己同父异母兄弟后，悔恨万分，不顾自己生命危险去救自己侄子，这正是一种自我救赎表现。人犯错并不可怕，可怕是不知道自己错了。书中有句话让我印象深刻，"当罪行导致善行，那就是真正获救"，人一生难免会犯错，面对这些过错，我们不应逃避，而是试着去弥补，即使永远都弥补不了，但至少一些善行能让自己解脱一点，心安一点。这正是我从阿米尔身上学到，故事最后，阿米尔还在追逐那只人性风筝。

读过《追风筝的人》，我从阿米尔身上学到要将罪行转化为善行，从哈桑身上，我学会了"为你，千千万万遍"。我也开始追逐起了那只能点缀我生命，让其大放异彩风筝。

1.(自大) arrogant; conceited; be too big for ones shoes [boots]; be cocky; cock-a-hoop; cock-sure; snooty; stuck up; be uppish; get uppish; be vain of; be [get] too big for ones breeches; have a big head; be uppity

1.lose (ones way, etc.)

名词 1.LOST 美剧

详细解释

◎ 迷失 míshī

[be off the track;lose (ones way etc.)] 迷惑弄错;分辨不清 [方向、道路等]

迷失方向

迷失道。——宋· 文天祥《后序》

(1).弄不清方向，走错道路。《史记·项羽本纪》：“ 项王 至 阴陵 ，迷失道。”《金史·程寀传》：“而圣驾崎嶇沙砾之地，加之林木丛欝，易以迷失。” 陈学昭 《工作着是美丽的》上卷三五：“这时他在那里，他会不会迷失在路上?”

(2).丢失;丧失。《元典章·吏部八·案牍》：“在后，多有因事发露或侵官钱及迷失钱穀，被告私罪，未经结絶。”《初刻拍案惊奇》卷十四：“小的妻子 李氏 ，久为 杨化 寃魂所附，真性迷失。” 杨朔 《雪花飘在满洲》：“他并没有神经病，不过感情太盛，有时会迷失了他的理智。”

导语：《狂蟒之灾》在蜿蜒流长的亚马逊河流域的雨林深处，生活着古老而神秘的舒尔族。他们与世隔绝，以食人蛇为叩拜图腾。围绕着舒尔族人的传说和秘密让雨淋之外的人们振奋不已。下面是yuwenmi小编为大家整理的优秀英语读后感，欢迎阅读与借鉴，谢谢!

Every preconceived notion audiences might have about "Anaconda" is correct. This supposed serpentine shocker features doomed adventurers wading through murky water while a deadly snake approaches and "Jaws"-like music throbs. The plot retraces a formula employed by countless predecessors to kill off its supporting characters in a predictable sequence. And theres the bad guy with the foreign accent, and the requisite romance between handsome anthropologist and shapely journalist. Its all here, as is an ironic comfort in watching such a well-worn tale from the dark side.

Dr. Steven Cale (Eric Stoltz) is heading down the Amazon in search of an undocumented Indian tribe. Joining him is Terri Flores ("Selenas" Jennifer Lopez), a filmmaker charged with recording Dr. Cales quest. Ten minutes into their voyage, snaky Paul Sarone (Jon Voight) jumps aboard and commandeers the boat to begin a Captain Ahab-style hunt for his gigantic underwater nemesis: the titular anaconda upon whose nonexistent shoulders this movie rests. Despite satisfactory performances from the cast, the films human characters remain secondary to this nasty snake and the special effects that created it.

Scary, this movie isnt. The faux serpent, albeit an impressive creature, looks wholly unrealistic as it zips through water and air like a Saturday morning cartoon character. And such schlocky touches as the anacondas penchant for regurgitation are more gross (and funny) than frightening. What chills there are spring more from standard stalk-and-startle techniques than from the creepy characteristics associated with snakes. Director Luis Llosa ("The Specialist") shot "Anaconda" in Brazil, and the tropical setting imbues his movie with much-needed authenticity and cinematic richness. Llosa advances the story at an absorbing clip that never bores the audience, and he wisely eschews any high-minded discourse about good and evil. As cheesy, predictable horror flicks go, "Anaconda" squeezes considerable life from its limited aspirations.

1.(摩擦和使用造成的损耗) wear and tear; abrasive wear; abrase; abrade; detrition; wear; scuff; wear-out; fray; battering; abrade wear; abrasion; attrition wear; defacement; excoriate; foreworn; wear down; wearing; wornout

One of the most interesting questions about Gullivers Travels is whether the Houyhnhnms represent an ideal of rationality or whether on the other hand they are the butt of Swifts satire. In other words, in Book IV, is Swift poking fun at the talking horses or does he intend for us to take them seriously as the proper way to act? If we look closely at the way that the Houyhnhnms act, we can see that in fact Swift does not take them seriously: he uses them to show the dangers of pride.

First we have to see that Swift does not even take Gullver seriously. For instance, his name sounds much like gullible, which suggests that he will believe anything. Also, when he first sees the Yahoos and they throw excrement on him, he responds by doing the same in return until they run away. He says, "I must needs discover some more rational being," even though as a human he is already the most rational being there is. This is why Swift refers to Erasmus Darwins discovery of the origin of the species and the voyage of the Beagle-to show how Gulliver knows that people are at the top of the food chain. But if Lemule Gulliver is satirized, so are the Houyhnhnms, whose voices sound like the call of castrati. They walk on two legs instead of four, and seem to be much like people. As Gulliver says, "It was with the utmost astonishment that I witnessed these creatures playing the flute and dancing a Vienese waltz. To my mind, they seemed like the greatest humans ever seen in court, even more dextrous than the Lord Edmund Burke" . As this quote demonstrates, Gulliver is terribly impressed, but his admiration for the Houyhnhnms is short-lived because they are so prideful. For instance, the leader of the Houyhnhnms claims that he has read all the works of Charles Dickens, and that he can singlehandedly recite the names of all the Kings and Queens of England up to George II. Swift subtly shows that this Houyhnhnms pride is misplaced when, in the middle of the intellectual competition, he forgets the name of Queen Elizabeths husband.

Swifts satire of the Houyhnhnms comes out in other ways as well. One of the most memorable scenes is when the dapple grey mare attempts to woo the horse that Guenivre has brought with him to the island. First she acts flirtatiously, parading around the bewildered horse. But when this does not have the desired effect, she gets another idea: "As I watched in amazement from my perch in the top of a tree, the sorrel nag dashed off and returned with a yahoo on her back who was yet more monstrous than Mr. Pope being fitted by a clothier. She dropped this creature before my nag as if offering up a sacrifice. My horse sniffed the creature and turned away." It might seem that we should take this scene seriously as a failed attempt at courtship, and that consequently we should see the grey mare as an unrequited lover. But it makes more sense if we see that Swift is being satiric here: it is the female Houyhnhnm who makes the move, which would not have happened in eighteenth-century England. The Houyhnhm is being prideful, and it is that pride that makes him unable to impress Gullivers horse. Gulliver imagines the horse saying, Sblood, the notion of creating the bare backed beast with an animal who had held Mr. Pope on her back makes me queezy .

A final indication that the Houyhnmns are not meant to be taken seriously occurs when the leader of the Houynhms visits Lilliput, where he visits the French Royal Society. He goes into a room in which a scientist is trying to turn wine into water (itself a prideful act that refers to the marriage at Gallilee). The scientist has been working hard at the experiment for many years without success, when the Houyhnmn arrives and immediately knows that to do: "The creature no sooner stepped through the doorway than he struck upon a plan. Slurping up all the wine in sight, he quickly made water in a bucket that sat near the door" .

Shakspere (wrong spelling) created Hamlet--a man with wisdom and courage .In order to revenge on his uncle for killing his father, he pretented (spelling mistake) to be mad and suffered a series of misery. On the contrary, we can also say that Hamlet is rude and selfish for he did not think twice before his revenge . if (Capitalize "If" since it is the beginning word of the sentence.) a country has no king, how can a country keep alive (You need a question mark here since it is a question.) So, every thing has two sides, the bright side and adumbral side. Every time we make a decision we have to think twice.

Comment:

Be careful with your spelling, grammar, and punctuation. Too many uncessary mistakes.It is good that you looked at both the dark and bright sides of Hamlet. Thats quite objective and convincing.

当别的小朋友欺负我的时候，你总是挡在我的前面，即使是一对对六;当我为了赢得爸爸的爱，让你去追那只蓝色的风筝时，你毫不犹豫转身就跑;当我们被那些霸道的孩子拦住去路时，你勇敢得举起弹弓说，放我们走;当那些孩子堵住你那风筝的去路时，你默默的承受了他们对你的强暴，口中喊着：为你千千万万遍。

他是哈桑。阿米尔家仆人的儿子。

因为出生在富贵家庭，他从来都是衣来伸手，饭来张口，他和自我家仆人的儿子从小长大，一齐拥有最快乐的童年，但是当爸爸对那个和自我从小长大的哈桑露出友爱时，他内心充满嫉妒。因为是少爷，他一次次理解着哈桑对自我的保护，并觉得理所应当。直到他亲眼看着哈桑为了自我而受别人欺负，却没有上前阻止时，他意识到这是他骨子里的懦弱。因为无法承受悔恨，他一错再错，用冤枉哈桑的手段将其赶出自我的家门。所有这一切，这让他背负悔恨26年。

他是阿米尔。哈桑的少爷，同时也是同父异母的兄弟。

《追风筝的人》，一部将人性透明化的书，那些人性的弱点，人性的善良，以及那个年代的阿富汗的历史，所有这些都会让你陷入深深的思考。

没有谁这辈子不犯错，当把罪行化为善行的那一天就是你赎罪的时候。世间一切皆有因果。当遭遇灾难的时候是否就应反问自我一声，我是否曾将同样的伤害带给别人?

每种罪行最后都能够归结为盗窃。欺骗是盗窃别人明白真相的权利，杀人盗窃别人生命的权利，那么是否就应经常反问自我，是否盗窃了什么东西?

那里有再次成为好人的路。没有什么能够无法弥补，我开始相信每种错误都有补偿的机会，虽然在这其中，是的，你要付出更多的代价。

坦诚，让沟通更加有效。将罪行埋在心里是最愚蠢的做法，没有愿意尝试说出来的那一刻感觉是多么棒!

伤害，从出尔反尔开始。即使是一个小孩子，也会将你对他所做的承诺记得一清二楚，何况你周围的人都和你一样聪明。如果不能做到，请不要轻易地承诺。

很琐碎、很平淡的东西，才会构成人世间的最完美最温暖的东西，比如，亲情、友情、阳光、写作。正如我在那里将我读过这本书后的感想分享给大家一般。

The tale of two cities is a historical story， one of Dickens’ long fictions.The background to the novel is the revolution of France .It portrayed a brutal and bloody story ， but it also contained love and friendship.

In the novel， Dickens sarcastically described a typical cruel nobleman—marquis of Evermonde . When he was young he and his brother stole a countrywoman by force and killed her family .What’s worse ， he used his power to imprison Dr Manette ， a kind and honest man who knew all the things they had done and wanted to disclose their crimes . In order to hide their crimes. Marquis of Evermonde and his brother threw Doctor Manette into prison for 18 years . During these 18 years，Doctor Manette lost his freedom and suffer a great in spirit .

I felt unthinkable that Marquis of Evermonde and his brother killed people just as easily as they killed chickens. They deprived other people’s freedom as they liked and they thought it was normal and unremarkable. They had never realized that they had done something wrong or something improper. Because their nature was cruel and evil， like demons. There is an old saying which means： People who commit too many crimes will kill themselves. After all， there is justice in the world. The demons can’t be rampant forever. Because the world will not forgive them. They will pay their lives for their crimes. Let’s see the consequence of the Marquis，’’He lay there like a stone with a knife pushed into his heart.” I think it was just what he ought to gain and it is a real exciting scene.

The Marquis’ death was just the beginning of people’s resistance to the nobleman. Gradually more and more people joined in the revolution. One after another nobleman were sentenced to death and their heads were cut down . However， some innocent people were implicated in the revolution. Charles Darney was one of them He was the nephew of Marquis of Evermonde. To the opposite of his uncle， Darney was a kind and independent young man.

Dickens spoke highly of kindness mercy and love in the novel too. This is the other thone of the novel when Doctor Manette was released from prison. It was his daughter Lucie who took care of him and helped him return to normal. During this time， Dr manette and Lucie knew Charles Darney and Sydeny Carton， the two young man fell in love with Lucie at the same time . At last， Lucie married Chares Darney .Dr Manette accepted Darney as his son-in-law although he knew that Darney was the nephew of the man who threw him into prison for18 years. This is the love between father and daughter. And Sydeny Carton ， the very great man ，loved Lucie deeply. He promised Lucie that he would do everything for her happiness. He did it truely ，he sacrificed himself instead of Darney who looked the same as him. This is love for lovers . This is the most wonderful thing in the world. It also reminds us that no matter how no matter when there is true love existing. At the end ， Lucie， Dr Manette and Darney arrived in England safely.

The tale of two cities is different from other historical fictions. Its characters and main plots are fictional under the real background of the revolution of France. The author made the experience of the fictional charactor Dr Manette as the main clue.The plots are complicated， and they are flexuous and dramatic. The structure is complete and rigorous.

Dickens had dear love and hate. He praised those who ought to be praised and attacked those who ought to be attacked. The motivation of the novel maybe just warn the English dominators. But I think we can learn something meaningful from the tale of two cities.

All the splendor 1 in the world is not worth a good friend .(Voltaire ,

French thinker) 人世间所有的荣华富贵不如一个好朋友。 (法国思想家 伏尔泰)

A life without a friend is a life without a sun. 人生在世无朋友，犹如生活无太阳。

Be slow in choosing a friend; slower in changing. 选择朋友要审慎，摒弃更要审又慎。

A friend in need is a friend indeed. 患难见真交。

A father is a treasure, a brother is a comfort, but a friend is both. 父亲是财富，兄弟是安慰，朋友兼而有之。

A friend exaggerates a mans virtue, an enemy his crimes. 朋友宣扬人的美德，敌人夸大人的罪过。

A friend in court is better than a penny in purse. 囊中有钱，不如朝中有友。

A friend is a second self. 朋友是另一个我。

A friend is best found in adversity. 患难见真友。

A friend is never known till a man has need. 不到患难时，永远不能认识真正的朋友。

A friend is not so soon gotten as lost. 交友慢，失友快。

A friend to everybody is a friend to nobody. 广交友，无深交。

A friend without faults will never be found. 没有缺点的朋友是永远找不到的。

A joke never gains an enemy but often loses a friend. 开玩笑总不能化敌为友，反而有时会失去朋友。

Better lose a jest than a friend. 宁可不说一句俏皮话，以免得罪朋友们。

Choose an author as you choose a friend. 选书如择友。

He that has a full purse never wants a friend. 只要袋里有，不愁没朋友。

Life without a friend is death without a witness. 在世无朋友，死后无证人。

Thy friend has a friend and thy friends friend has a friend so be discreet. 你的朋友有朋友，朋友的朋友又有朋友，所以要谨慎小心。

To preserve a friend three things are required: to honour him present, praise him absent, and assist him in his necessities. 维持友谊需要三点∶当面尊重他，背后赞扬他，需要时帮助他。

Trust not the praise of a friend, nor the contempt of an enemy. 不要信赖朋友的赞扬，也不要仇敌的轻蔑放在心上。

We can live without a brother, but not without a friend. 我们生活中可以没有兄弟，但不能没有朋友。

We can live without our friends, but not without our neighbours. 生活可无友，邻居不能无。

When a friend asks, there is no tomorrow. 朋友的要求不要拖。

Without a friend the world is a wilderness. 没有朋友，世界就等於一片荒野。

A bosom friend afar brings distant land near. 海内存知己，天涯若比邻。

Admonish your friends in private, praise them in public. 在私底下要忠告你的朋友，在公开场合又表扬你的朋友。

A faithful friend is hard to find. 益友难得。

A good book is a best friend who never turns his back upon us. 一本好书，莫逆之交。

A near friend is better than a far-dwelling kinsman. 远亲不如近邻。

An empty purse frightens many friends. 囊中无分文，亲友不上门。

A ready way to lose friend is to lend him money. 失友皆从借钱起。

A thousand friends are few, one enemy is too many. 朋友千人尚觉少，仇敌一人犹嫌多。

A true friend is known in the day of adversity. 疾风知劲草，患难见真情。

A true friend is one soul in two bodies. 真正的朋友好似两个身子长著一颗心。

Better an open enemy than a false friend. 明枪易躲，暗箭难防。

Between friends all is common. 朋友之间不分彼此。

Books, like friends, should be few and well chosen. 书籍如朋友，应该少而精。

Everything is good when new, but friend when old. 东西新的好，朋友老的好。

Familiar paths and old friends are the best. 熟路好遵循，老友最可珍。

Friends are like fiddle-strings, they must not be screwed too tight. 朋友像琴弦，不能太拧紧。

Friendship cannot stand always on one side. 来而不往非礼也。

Friendship is love with understanding. 友谊是爱加上谅解。

Friendship multiplies joys and divides griefs. 友谊可以增添欢乐，可以分担忧愁。

Friendship ---- one soul in two bodies. 友谊是两人一条心。

Friendship the older it grows the stronger it is. 友谊地久天长。

Friends may meet, but mountains never greet. 朋友可相逢，高山永分离。

Friends must part. 天下无不散之筵席。

God defend me from my friends; form my enemy I can defend myself. 防友天，防敌己。

He is rich enough who has true friends. 有真朋友的人是富翁。

Hunger knows no friend. 饥难周友。

In time of prosperity, friends will be plenty; In time of adversity, not one amongst twenty. 富在深山有远亲，穷在闹市无人