安徒生童话的英语读后感20篇

This made up of 36 seal letter book, not only across the new and old, left and right, pop culture and humanistic care, more across the generation of the mother and child values, gathered into this a wonderful essays. Actually all around us, including me, how many people and their parents communication, lack of proper form and opportunity, that between the two generations formed an unbridgeable chasm.

We will find themselves more grow up more lonely, gradually do not want to share more things with their parents, but nearby of friend, perhaps more than parents know yourself. We constantly updated contact things, gradually the world away from their parents, the occasional phone is dull routine in general. We all felt this change, but no one is willing to or pay attention should change some. , I think our parents raise us to grow up and dont want to see is such an outcome.

After watching the "dear Andre" this book, I found that, as children, we do not understand how their parents. They are eager to understand our world, so idea urgently, so that let us feel bored. So we will unconsciously farther from them. But, I think, the parents do everything is derived from the inner fountain of love. Is love, let them pipe we too strict; Is love, let them in front of the children grew up increasingly, independent. So, no matter how is the external performance, internal essence is love.

这部由36封家书构成的书，不仅横跨了新与旧，左派与右派，流行文化与人文关怀，更横跨了母与子的世代价值观，集结成这一本精彩的散文集。其实在我们身边，包括我在内，有多少人和自己的父母交流甚少，缺乏适当的形式和机会，以至于两代之间形成了一条无法逾越的鸿沟。

我们会发现，自己越长大越孤单，渐渐的不愿意和父母分享更多的东西，反而身边的朋友或许比父母更加的了解自己。我们不断的接触更新的事物，渐渐的从父母的世界中远去，偶尔的电话也是例行公事一般的枯燥无味。我们都感觉到了这种变化，但是却没有人愿意或者留心是不是应该改变一些。我想，我们的父母养我们长大成人，绝对不想看到的是这样的一种结局。

看了《亲爱的安德烈》这不书之后，我发现，作为子女，我们是多么的不了解自己的父母。他们渴望了解我们的世界，于是心思急切，于是这样的感觉让我们厌烦。于是我们就会不自觉的离他们更远。但是，我想，父母所作的一切都是源自于内心深处爱的喷泉。是爱，让他们管我们管的太严;也是爱，让他们在日益长大的、独立的子女面前手足无措。所以，无论外在的表现如何，内在的实质都是爱。

红鞋

从前有一个小女孩——一个非常可爱的、漂亮的小女孩。不过她夏天得打着一双赤脚走路，因为她很贫穷。冬天她拖着一双沉重的木鞋，脚背都给磨红了，这是很不好受的。

在村子的正中央住着一个年老的女鞋匠。她用旧红布匹，坐下来尽她最大的努力缝出了一双小鞋。这双鞋的样子相当笨，但是她的用意很好，因为这双鞋是为这个小女孩缝的。这个小姑娘名叫珈伦。

在她的妈妈入葬的那天，她得到了这双红鞋。这是她第一次穿。的确，这不是服丧时穿的东西;但是她却没有别的鞋子穿。所以她就把一双小赤脚伸进去，跟在一个简陋的棺材后面走。

这时候忽然有一辆很大的旧车子开过来了。车子里坐着一位年老的太太。她看到了这位小姑娘，非常可怜她，于是就对牧师(注：在旧时的欧洲，孤儿没有家，就由当地的牧师照管。)说：“把这小姑娘交给我吧，我会待她很好的!”

珈伦以为这是因为她那双红鞋的缘故。不过老太太说红鞋很讨厌，所以把这双鞋烧掉了。不过现在珈伦却穿起干净整齐的衣服来。她学着读书和做针线，别人都说她很可爱。不过她的镜子说：“你不但可爱;你简直是美丽。”

有一次皇后旅行全国;她带着她的小女儿一道，而这就是一个公主。老百姓都拥到宫殿门口来看，珈伦也在他们中间。那位小公主穿着美丽的白衣服，站在窗子里面，让大家来看她。她既没有拖着后裾，也没有戴上金王冠，但是她穿着一双华丽的红鞣皮鞋。比起那个女鞋匠为小珈伦做的那双鞋来，这双鞋当然是漂亮得多。世界上没有什么东西能跟红鞋比较!

现在珈伦已经很大，可以受坚信礼了。她将会有新衣服穿;她也会穿到新鞋子。城里一个富有的鞋匠把她的小脚量了一下——这件事是在他自己店里、在他自己的一个小房间里做的。那儿有许多大玻璃架子，里面陈列着许多整齐的鞋子和擦得发亮的靴子。这全都很漂亮，不过那位老太太的眼睛看不清楚，所以不感到兴趣。在这许多鞋子之中有一双红鞋;它跟公主所穿的那双一模一样。它们是多么美丽啊!鞋匠说这双鞋是为一位伯爵的小姐做的，但是它们不太合她的脚。

“那一定是漆皮做的，”老太太说，“因此才这样发亮!”

“是的，发亮!”珈伦说。

鞋子很合她的脚，所以她就买下来了。不过老太太不知道那是红色的，因为她决不会让珈伦穿着一双红鞋去受坚信礼。但是珈伦却去了。

所有的人都在望着她的那双脚。当她在教堂里走向那个圣诗歌唱班门口的时候，她就觉得好像那些墓石上的雕像，那些戴着硬领和穿着黑长袍的牧师，以及他们的太太的画像都在盯着她的一双红鞋。牧师把手搁在她的头上，讲着神圣的洗礼、她与上帝的誓约以及当一个基督徒的责任，正在这时候，她心中只想着她的这双鞋。风琴奏出庄严的音乐来，孩子们的悦耳的声音唱着圣诗，那个年老的圣诗队长也在唱，但是珈伦只想着她的红鞋。

那天下午老太太听大家说那双鞋是红的。于是她就说，这未免太胡闹了，太不成体统了。她还说，从此以后，珈伦再到教堂去，必须穿着黑鞋子，即使是旧的也没有关系。

下一个星期日要举行圣餐。珈伦看了看那双黑鞋，又看了看那双红鞋——再一次又看了看红鞋，最后决定还是穿上那双红鞋。

太阳照耀得非常美丽。珈伦和老太太在田野的小径上走。路上有些灰尘。

教堂门口有一个残废的老兵，拄着一根拐杖站着。他留着一把很奇怪的长胡子。这胡子与其说是白的，还不如说是红的——因为它本来就是红的。他把腰几乎弯到地上去了;他回老太太说，他可不可以擦擦她鞋子上的灰尘。珈伦也把她的小脚伸出来。

“这是多么漂亮的舞鞋啊!”老兵说，“你在跳舞的时候穿它最合适!”于是他就用手在鞋底上敲了几下。老太太送了几个银毫给这兵士，然后便带着珈伦走进教堂里去了。

教堂里所有的人都望着珈伦的这双红鞋，所有的画像也都在望着它们。当珈伦跪在圣餐台面前、嘴里衔着金圣餐杯的时候，她只想着她的红鞋——它们似乎是浮在她面前的圣餐杯里。她忘记了唱圣诗;她忘记了念祷告。

现在大家都走出了教堂。老太太走进她的车子里去，珈伦也抬起脚踏进车子里去。这时站在旁边的那个老兵说：“多么美丽的舞鞋啊!”

珈伦经不起这番赞美：她要跳几个步子。她一开始，一双腿就不停地跳起来。这双鞋好像控制住了她的腿似的。她绕着教堂的一角跳——她没有办法停下来。车夫不得不跟在她后面跑，把她抓住，抱进车子里去。不过她的一双脚仍在跳，结果她猛烈地踢到那位好心肠的太太身上去了。最后他们脱下她的鞋子;这样，她的腿才算安静下来。

这双鞋子被放在家里的一个橱柜里，但是珈伦忍不住要去看看。

现在老太太病得躺下来了;大家都说她大概是不会好了。她得有人看护和照料，但这种工作不应该是别人而应该是由珈伦做的。不过这时城里有一个盛大的舞会，珈伦也被请去了。她望了望这位好不了的老太太，又瞧了瞧那双红鞋——她觉得瞧瞧也没有什么害处。她穿上了这双鞋——穿穿也没有什么害处。不过这么一来，她就去参加舞会了，而且开始跳起舞来。

但是当她要向右转的时候，鞋子却向左边跳。当她想要向上走的时候，鞋子却要向下跳，要走下楼梯，一直走到街上，走出城门。她舞着，而且不得不舞，一直舞到黑森林里去。

树林中有一道光。她想这一定是月亮了，因为她看到一个面孔。不过这是那个有红胡子的老兵。他在坐着，点着头，同时说：“多么美丽的舞鞋啊!”

这时她就害怕起来，想把这双红鞋扔掉。但是它们扣得很紧。于是她扯着她的袜子，但是鞋已经生到她脚上去了。她跳起舞来，而且不得不跳到田野和草原上去，在雨里跳，在太阳里也跳，在夜里跳，在白天也跳。最可怕的是在夜里跳。她跳到一个教堂的墓地里去，不过那儿的死者并不跳舞：他们有比跳舞还要好的事情要做。她想在一个长满了苦艾菊的穷人的坟上坐下来，不过她静不下来，也没有办法休息。当她跳到教堂敞着的大门口的时候，她看到一位穿白长袍的安琪儿。她的翅膀从肩上一直拖到脚下，她的面孔是庄严而沉着，手中拿着一把明晃晃的剑。

“你得跳舞呀!”她说，“穿着你的红鞋跳舞，一直跳到你发白和发冷，一直跳到你的身体干缩成为一架骸骨。你要从这家门口跳到那家门口。你要到一些骄傲自大的孩子们住着的地方去敲门，好叫他们听到你，怕你!你要跳舞，不停地跳舞!”

“请饶了我吧!”珈伦叫起来。

不过她没有听到安琪儿的回答，因为这双鞋把她带出门，到田野上去了，带到大路上和小路上去了。她得不停地跳舞。有一天早晨她跳过一个很熟识的门口。里面有唱圣诗的声音，人们抬出一口棺材，上面装饰着花朵。这时她才知道那个老太太已经死了。于是她觉得她已经被大家遗弃，被上帝的安琪儿责罚。

她跳着舞，她不得不跳着舞——在漆黑的夜里跳着舞。这双鞋带着她走过荆棘的野蔷薇;这些东西把她刺得流血。她在荒地上跳，一直跳到一个孤零零的小屋子面前去。她知道这儿住着一个刽子手。她用手指在玻璃窗上敲了一下，同时说：“请出来吧!请出来吧!我进来不了呀，因为我在跳舞!”

刽子手说：“你也许不知道我是谁吧?我就是砍掉坏人脑袋的人呀。我已经感觉到我的斧子在颤动!”

“请不要砍掉我的头吧，”珈伦说，“因为如果你这样做，那么我就不能忏悔我的罪过了。但是请你把我这双穿着红鞋的脚砍掉吧!”

于是她就说出了她的罪过。刽子手把她那双穿着红鞋的脚砍掉。不过这双鞋带着她的小脚跳到田野上，一直跳到*?黑的森林里去了。

他为她配了一双木脚和一根拐杖，同时教给她一首死囚们常常唱的圣诗。她吻了一下那只握着斧子的手，然后就向荒地上走去。

“我为这双红鞋已经吃了不少的苦头，”她说，“现在我要到教堂里去，好让人们看看我。”

于是她就很快地向教堂的大门走去，但是当她走到那儿的时候，那双红鞋就在她面前跳着舞，弄得她害怕起来。所以她就走回来。

她悲哀地过了整整一个星期，流了许多伤心的眼泪。不过当星期日到来的时候，她说：“唉，我受苦和斗争已经够久了!我想我现在跟教堂里那些昂着头的人没有什么两样!”

于是她就大胆地走出去。但是当她刚刚走到教堂门口的时候，她又看到那双红鞋在她面前跳舞：这时她害怕起来，马上往回走，同时虔诚地忏悔她的罪过。

她走到牧师的家里去，请求在他家当一个佣人。她愿意勤恳地工作，尽她的力量做事。

她不计较工资;她只是希望有一个住处，跟好人在一起。牧师的太太怜悯她，把她留下来做活。她是很勤快和用心思的。晚间，当牧师在高声地朗读《圣经》的时候，她就静静地坐下来听。这家的孩子都喜欢她。不过当他们谈到衣服、排场利像皇后那样的美丽的时候，她就摇摇头。

第二个星期天，一家人全到教堂去做礼拜。他们问她是不是也愿意去。她满眼含着泪珠，凄惨地把她的拐杖望了一下。于是这家人就去听上帝的训诫了。只有她孤独地回到她的小房间里去。这儿不太宽，只能放一张床和一张椅子。她拿着一本圣诗集坐在这儿，用一颗虔诚的心来读里面的字句。风儿把教堂的风琴声向她吹来。她抬起被眼泪润湿了的脸，说：“上帝啊，请帮助我!”

这时太阳在光明地照着。一位穿白衣服的安琪儿——她一天晚上在教堂门口见到过的那位安琪儿——在她面前出现了。不过她手中不再是拿着那把锐利的剑，而是拿着一根开满了玫瑰花的绿枝。她用它触了一下天花板，于是天花板就升得很高。凡是她所触到的地方，就有一颗明亮的金星出现。她把墙触了一下，于是墙就分开。这时她就看到那架奏着音乐的风琴和绘着牧师及牧师太太的一些古老画像。做礼拜的人都坐在很讲究的席位上，唱着圣诗集里的诗。如果说这不是教堂自动来到这个狭小房间里的可怜的女孩面前，那就是她已经到了教堂里面去。她和牧师家里的人一同坐在席位上。当他们念完了圣诗、抬起头来看的时候，他们就点点头，说：“对了，珈伦，你也到这儿来了!”

“我得到了宽恕!”她说。

风琴奏着音乐。孩子们的合唱是非常好听和可爱的。明朗的太阳光温暖地从窗子那儿射到珈伦坐的席位上来。她的心充满了那么多的阳光、和平和快乐，弄得后来爆裂了。她的灵魂飘在太阳的光线上飞进天国。谁也没有再问她的那双红鞋。

"Ordinary world" is the writer lu yao people, qingjian county, shaanxi province, was born in a poor peasant family, raised by the cure uncle since I was a child, once a year in the countryside local private teacher, then back to the county work.

"Ordinary world" won the "maodun literature award" in 1991, since then laid his status in Chinese literature in the literature.

Novel in northern shaanxi loess plateau on the fate of the sun, gold, tian three family as the center, reflects the "cultural revolution" to the reform and opening up of the face, from hao hongmei through in order to get rid of the landlords identity and keep people in love can see the current landlord by people despise, only money can call wind call rain, and from Ann and embellish leaves are truly in love but less helpless Tian Futang dividing. You can see Ann was forced to deviate from the township was of less people to the attention of the origin, composition, and how much power.

And make drought Tian Fujun risk breaking the law relief for people to let a person see the glimmer of light in this dark society, appear in all the different.

Read the "ordinary world" my biggest harvest is learned that the great of ordinary, the writer lu yao with his profound writing skills will sun shaoping, shao-an sun and a series of characters and the relationship between the characteristics of the rural simplicity performance incisively and vividly, let a person simply astounding. "Ordinary world" no dramatic plot, the legendary story again and again to give us the evolution of a truth, ordinary is great, the article characterization are also very unique, performance indications from the detail place one to fresh character.

Flows throughout the book, between the lines is full of thick love. All the love in the world to show here, it also became the biggest highlight of the book.

Because there is love, the world becomes beautiful!

Lu wrote in postscript "hope your heart and in the hearts of countless communication." I think he did it.

《平凡的世界》作者路遥是陕西省清涧县人，出生于一个贫穷的农民家庭，从小被继治伯父抚养，曾在乡下当地一年民办教师，随后回到县里工作。

《平凡的世界》于1991年荣获“茅盾文学奖”，从此奠定了他在中国文坛上的文学地位。

小说以陕北黄土高原上孙、金、田三家人的命运为中心，反映了“文革”到改革开放的社会面貌，从郝红梅为了摆脱地主身份和顾养民恋爱可看出当时地主受人轻视，只有有钱有权便可呼风唤雨，而从少安与润叶真心相爱却无奈地被田福堂拆散。少安被迫背离乡可看出当时的人对身世、成份和权力是多么的重视。

而闹旱灾时田福军冒着犯法的危险救济百姓让人在这黑暗的社会里看到了一丝光芒，显得格外地与众不同。

读了《平凡的世界》我最大的收获便是得知了平凡中的伟大，作者路遥用自己深厚的写作功底将孙少平，孙少安及一系列人物的关系以及那农村淳朴的特点表现得淋漓尽致，让人拍案叫绝。《平凡的世界》没有戏剧化的情节，传奇性的故事却一次又一次地给我们演变了一个真理，平凡的就是伟大的，文章人物刻画也十分地独特，从细节处表现了了一个个鲜活地人物个性。

纵观全书，字里行间流淌的全是浓浓的爱意。所有人世间的真情都在这里一一的展现，这也成为了全书最大的看点。

因为有爱，世界变得美丽!

路遥在后记中写道“希望将自己的心灵与人世间无数的心灵沟通。”我想他做到了。

儿童是富于想像的，在我们眼里，一切都是有生命的，因此，我们的世界是童话的世界，我们喜爱童话。许多色彩斑斓的童话向我们展现了一个个迷人的世界，无数动听的故事教会了孩子们如何辨别美与丑、善与恶、真与假、诚实与欺骗、友爱与愁恨，勇敢与软弱，正直与狡猾，智慧与愚笨......它像一盏神奇的灯，照亮孩子们的心和我们前进的道路，引领我们茁壮健康的成长。

童话如一条涓涓的细流，将质朴、深刻的人心哲理潜移默化地流入我们的心里。

I like reading very much. The fairy tales are my favorites, such as Grimm’s Fairy Tales,Anderson’s Fairy Talesand so on.But I like Zheng Yuanjie’s fairy tales most, such as Shuke and Beita and many other books.The roles in his fairy tales are so funny. Sometimes, I think they are around me. They are my classmates or my friends.Therefore, these stories are also my own stories.And, his books also teach me to be a good kid.

我很喜欢读书，童话故事是我最喜欢的比如说格林童话，安徒生童话等等。但是我最喜欢的是郑渊洁童话，比如说《舒克和贝塔》还有很多其他书本。他的童话故事里的角色十分有趣，有时候我会觉得他们就在我身边，他们是我的同学或者朋友。因此，这些故事也是我的故事。另外，他的书也教我成为一个好孩子。

[关于读书童话书的英语作文

暑假里我看了马克吐温著的《威尼斯的小艇》，其中短篇小说《百万英镑》是一部很好的作品，读了它使我感触很深。

《百万英镑》是讲一个贫穷、诚实的人，也就是这个故事的主人公收到了一对兄弟的信，信里装着百万英镑。原来这对兄弟打了一个赌，赌如果一个贫穷、诚实的人收到天上掉下的一百万英镑，他会有怎样的结果?哥哥认为他会饿死，因为他无法证明这些钱是他自己的，而且会受到别人的怀疑，就连银行都不会让他存钱。弟弟却认为他会过得很好。于是他们兄弟俩将一百万英镑的支票借给了这个贫穷又诚实又聪明的人，并出国呆了一个月。没想到在这段时间里，人们对这位突然暴富的罕见富翁，竟拼命地拉拢他，从免费吃饭，买衣服，到免费住宿，一个个像乞丐一样讨好他，并不断提高他的社会地位，一直到了除王室外最高的公爵之上!不光如此，他还得到了一位好妻子和三万英镑的银行利息，最后还从两兄弟那儿得到了一份很好的工作，过着非常非常幸福的生活。

看到这儿，我很羡慕这位如此“幸运”的主人公，真希望能和他一样幸运，但我又转念一想：人们之所以讨好他，还不是因为当时人们太看重金钱了吗?拜金主义是可耻的，不劳而获更不应该!金钱不是万能的，世界上还有许多比金钱更重要的东西——良心和品德……

When I was a middle school student, I’ve finished this book in Chinese.But when I read it in English,I really gain something new both in the way of expression and the spirit it shows to us.May be different ages to read the same book we will learn different things from it.At least, for my part, that is true.

Firstly,I would like to review some information about this book.Such as the background,major characters and the topic of it.

The Old Man and the Sea is a story by Ernest Hemingway, written in Cuba in 1951 and published in 1952. It was the last major work of fiction to be produced by Hemingway and published in his lifetime. One of his most famous works, it centers upon Santiago, an aging Cuban fisherman who struggles with a giant marlin far out in the Gulf Stream.

The Old Man and the Sea served to reinvigorate Hemingways literary reputation and prompted a reexamination of his entire body of work. The novella was initially received with much popularity; it restored many readers confidence in Hemingways capability as an author. Its publisher, Scribners, on an early dust jacket, called the novella a "new classic," and many critics favorably compared it with such works as William Faulkners "The Bear" and Herman Melvilles Moby-Dick.

This book gives me a deep impression especially the description about the man’s braveness and persistence.

In this book, in order to suggest the profundity of the old man’s sacrifice and the glory that derives from it, Hemingway purposefully likens Santiago to Christ, who, according to Christian theology, gave his life for the greater glory of humankind. Crucifixion imagery is the most noticeable way in which Hemingway creates the symbolic parallel between Santiago and Christ. When Santiago’s palms are first cut by his fishing line, the reader cannot help but think of Christ suffering his stigmata. Later, when the sharks arrive, Hemingway portrays the old man as a crucified martyr, saying that he makes a noise similar to that of a man having nails driven through his hands. Furthermore, the image of the old man struggling up the hill with his mast across his shoulders recalls Christ’s march toward Calvary. Even the position in which Santiago collapses on his bed—face down with his arms out straight and the palms of his hands up—brings to mind the image of Christ suffering on the cross. Hemingway employs these images in the final pages of the novella in order to link Santiago to Christ, who exemplified transcendence by turning loss into gain, defeat into triumph, and even death into renewed life.

The major characters in this book are also vivid and lively.

Santiago?,the old man of the novella’s title, Santiago is a Cuban fisherman who has had an extended run of bad luck. Despite his expertise, he has been unable to catch a fish for eighty-four days. He is humble, yet exhibits a justified pride in his abilities. His knowledge of the sea and its creatures, and of his craft, is unparalleled and helps him preserve a sense of hope regardless of circumstance.

The marlin?,Santiago hooks the marlin, which we learn at the end of the novella measures eighteen feet, on the first afternoon of his fishing expedition. Manolin?,a boy presumably in his adolescence, Manolin is Santiago’s apprentice and devoted attendant. The old man first took him out on a boat when he was merely five years old. Due to Santiago’s recent bad luck, Manolin’s parents have forced the boy to go out on a different fishing boat. Manolin, however, still cares deeply for the old man, to whom he continues to look as a mentor.

Joe DiMaggio, although DiMaggio never appears in the novel, he plays a significant role nonetheless. Santiago worships him as a model of strength and commitment, and his thoughts turn toward DiMaggio whenever he needs to reassure himself of his own strength. Perico ?,Perico, the reader assumes, owns the bodega in Santiago’s village. He never appears in the novel, but he serves an important role in the fisherman’s life by providing him with newspapers that report the baseball scores. This act establishes him as a kind man who helps the aging Santiago.

Martin,like Perico, Martin, a café owner in Santiago’s village, does not appear in the story. The reader learns of him through Manolin, who often goes to Martin for Santiago’s supper. As the old man says, Martin is a man of frequent kindness who deserves to be repaid.

From the very first paragraph, Santiago is characterized as someone struggling against defeat. He has gone eighty-four days without catching a fish—he will soon pass his own record of eighty-seven days. Almost as a reminder of Santiago’s struggle, the sail of his skiff resembles “the flag of permanent defeat.” But the old man refuses defeat at every turn: he resolves to sail out beyond the other fishermen to where the biggest fish promise to be. He lands the marlin, tying his record of eighty-seven days after a brutal three-day fight, and he continues to ward off sharks from stealing his prey, even though he knows the battle is useless.

Because Santiago is pitted against the creatures of the sea, some readers choose to view the tale as a chronicle of man’s battle against the natural world, but the novella is, more accurately, the story of man’s place within nature. Both Santiago and the marlin display qualities of pride, honor, and bravery, and both are subject to the same eternal law: they must kill or be killed. As Santiago reflects when he watches the weary warbler fly toward shore, where it will inevitably meet the hawk, the world is filled with predators, and no living thing can escape the inevitable struggle that will lead to its death. Santiago lives according to his own observation: “man is not made for defeat . . . [a] man can be destroyed but not defeated.” In Hemingway’s portrait of the world, death is inevitable, but the best men (and animals) will nonetheless refuse to give in to its power. Accordingly, man and fish will struggle to the death, just as hungry sharks will lay waste to an old man’s trophy catch.

The novel suggests that it is possible to transcend this natural law. In fact, the very inevitability of destruction creates the terms that allow a worthy man or beast to transcend it. It is precisely through the effort to battle the inevitable that a man can prove himself. Indeed, a man can prove this determination over and over through the worthiness of the opponents he chooses to face. Santiago finds the marlin worthy of a fight, just as he once found “the great negro of Cienfuegos” worthy. HSantiago, though destroyed at the end of the novella, is never defeated. Instead, he emerges as a hero. Santiago’s struggle does not enable him to change man’s place in the world. Rather, it enables him to meet his most dignified destiny.

While it is certainly true that Santiago’s eighty-four-day run of bad luck is an affront to his pride as a masterful fisherman, and that his attempt to bear out his skills by sailing far into the gulf waters leads to disaster, Hemingway does not condemn his protagonist for being full of pride. On the contrary, Santiago stands as proof that pride motivates men to greatness. Because the old man acknowledges that he killed the mighty marlin largely out of pride, and because his capture of the marlin leads in turn to his heroic transcendence of defeat, pride becomes the source of Santiago’s greatest strength. Without a ferocious sense of pride, that battle would never have been fought, or more likely, it would have been abandoned before the end.

Santiago’s pride also motivates his desire to transcend the destructive forces of nature. Throughout the novel, no matter how baleful his circumstances become, the old man exhibits an unflagging determination to catch the marlin and bring it to shore. When the first shark arrives, Santiago’s resolve is mentioned twice in the space of just a few paragraphs. Even if the old man had returned with the marlin intact, his moment of glory, like the marlin’s meat, would have been short-lived. The glory and honor Santiago accrues comes not from his battle itself but from his pride and determination to fight.

Santiago dreams his pleasant dream of the lions at play on the beaches of Africa three times. The first time is the night before he departs on his three-day fishing expedition, the second occurs when he sleeps on the boat for a few hours in the middle of his struggle with the marlin, and the third takes place at the very end of the book. In fact, the sober promise of the triumph and regeneration with which the novella closes is supported by the final image of the lions. Because Santiago associates the lions with his youth, the dream suggests the circular nature of life. Additionally, because Santiago imagines the lions, fierce predators, playing, his dream suggests a harmony between the opposing forces—life and death, love and hate, destruction and regeneration—of nature.

This book gives me courage of conquering all kinds of difficulties .And I have the belief that the most beautiful thing is the process that we make our best to achieve our dream,and never say give up .

Read "one man to cherish life", so I know life is everywhere, everywhere, life is so precious! With life, there is competition and struggle; with life, there will be happiness and sadness; with life, there is hope and ideals, with life, only to cherish life.

Jack Londons love of life tells a story about life. The works show that the strong breath of nature, brave and adventurous romantic spirit, strong will and to "live" deeply attracted me, reading people excited: a western American prospectors friend cruel abandoned was on his way back, he walked alone in the vast on the moor. The winter approached, and the cold wind caught him with snow, and he had no more food, and his legs were hurt, his shoes were broken, his feet were bleeding. He can only waiwaixiexie to stumble in the swamp covered hills, stream of wasteland, very difficult to move forward. Even at the end of the day, he had to climb forward. Just after his body was very weak and fainted, his danger came! He met a wolf who was equally hungry! The sick wolf followed him closely, licking his blood. In this way, a fierce battle between life and death began! Two dying creatures dragged their dying bodies and hunted each other in the wilderness. In order to go back alive, in order to overcome this horse he sick sick wolf, although the disease is still exhausted, hungry and exhausted all efforts in unarmed combat killed a wolf, the wolfs blood to drink. Finally, by the wilderness of ice and snow, he came to the beach and was rescued by a whale ship.

The novel clearly shows a man in the wilderness through the difficult process of survival, quietly portrays life great and powerful, is a celebration of life. "Love of life" by readers of the Blitz, is not accidental, because we can see from the face of harsh environment peoples indomitable will, dare to challenge and go beyond the limit of life, to create a miracle of life. Especially people fight in bed and illness, from which we can draw the power of life. Like the hero of the book, never give up, never give up, life strangling the throat, become a powerful life.

Ostrovsky once said: "the most precious thing is life.". Life belongs to man only once." Yes, how sacred and precious life is. However, in real life, some people lament, people complain that Life is but a dream. Born Under A Bad Sign, I do not intend to live, more people say life is painful and boring, even some people because a little small setbacks on the yield. Self abandonment, mediocrity in life.

Yeah! Life is your own, we can make it valuable, also can make it valuable, also can make it intense darkness without light. Therefore, we should be responsible for ourselves, we should cherish life, let the limited life to create unlimited glory!

I think this book is worthy to reading, it make us cherish our life.

在小学的英语教案的阅读中，教师有时往往为了培养学生对英语学习的兴趣，经常会利用游戏，因为游戏受到学生的喜爱。课堂上唱唱跳跳，说说演演，形式花哨，十分热闹，使学生在快乐中接受教师预设的价值取向。但时间一久，我们不难发现：很多学生原有的最初的学习热情急剧下降，原始的兴趣正逐渐地不复存在，他们会因为有些游戏的重复，而显得无精打采。在课堂教学中经常会遇到这样的情况：课前教师不遗余力的精心设计游戏组织来吸引学生兴趣；课上学生走来走去，又是叫又是跑，甚是热闹，这样的教学次序直接影响教师的教学流程，教学环节流于形式；往往一堂课后，学生懵懵懂懂，一知半解；长此以往，学生捧着课本迷惑地望着你，不知道自己到底要学习和掌握书上的哪些内容。究其原因不难发现，课堂环节安排不合理，所学的知识没及时巩固，知识没能螺旋上升，直接导致教学的畸形，学生的学习成绩往往大家都不满意。面对如此频频告急的教学危机，这不能不引发我们的反思。

我个人认为，激发学生对学科兴趣的过程中，不能只停留在课堂表面的“活”，“乐”，“玩”中。我们更要注重学科本身，从学得后产生的成功体验来不断滋长兴趣，挖掘学生学习的内驱力。在教学中我们应该做到如下几点：

一、面向全体，分层教学

在游戏教学过程中，不可回避的如何对待优中差生。我们设计的游戏要注重面向全体学生，难度适中，让大家都参与。可以根据学生的个人素质，性格特点，记忆力反应速度等，因材施教，分层要求，以求最有效的激励机制促学生不断上进。

二、组织得法，严谨有序

做好游戏的组织工作，做到有条不紊，活而不乱。小学生天性爱游戏，争强好胜，有些学生做起来容易忘乎所以，甚至在课堂上，有时会情不自禁地高声喊，因此，首先，有开始游戏之前讲清规则。纪律要求，评分标准，防患未然。在游戏过程中即使还出现一些混乱，要能理解学生的心理，不一味批评，而是积极讲清楚，在集体活动中，大家应该遵守规则。

三、适时适度

我认为不能力求面面俱到，游戏过多，而忽略了主要教学内容的讲授和训练，喧宾夺主，把英语课上成游戏娱乐课，那就适得其反了。课堂游戏应该为课堂教学服务，当他成为一种摆设，或者是为游戏而游戏的时候，课堂游戏就失去了他的魅力了。

童话是孩子的摇篮，我们应该都读过童话吧!《安徒生童话》是我们最喜欢的书，书中的丑小鸭、灰姑娘、卖火柴的小女孩等都深深的牵着我们的心。让我们一起走进《安徒生童话》。

丑小鸭是我们觉得很可怜的人物，他长得很丑，没人喜欢她，都欺负她，丑小鸭觉很伤心，决定一个人走，经历千辛万苦最后终于变成白天鹅。我们是不是也要像丑小鸭学习呢?他很勇敢，很坚强，有了困难不害怕，勇往直前等等些优点不正是我们这些在温室里的花朵所缺少的吗?

卖火柴的小女孩是最可怜的，他的妈妈去世了，他和爸爸相依为命，可她爸爸却让他上街卖火柴，不赚钱不许回家，不许吃饭，还要挨打。相比起来，我们不幸福多了吗?回到家里，爸爸妈妈把饭都做好了，等着你回来吃，你想吃什么爸爸妈妈就给你做什么，你想要什么，爸爸妈妈就给你买什么。晚上睡觉还要有人哄，害怕的话爸爸妈妈就陪着睡。每天爸爸妈妈把被子叠好，把衣服给你穿好。让我们养成饭来张口，衣来伸手的坏毛病。我们可不可以像卖火柴的小女孩学学呢?虽然我们不用像小女孩那样上街卖东西，但我们是不是应该帮助父母做些力所能及的家务活?或者用优异的成绩回报父母呢?

皇帝的新装是说一位皇帝在坏人的诱导下什么什么也没穿就上街了。坏人还说皇帝穿的是只有聪明人才能看出来衣服，很多大人怕被皇帝说他们不聪明，也只能说皇帝穿着衣服，很多大人怕被皇帝说他们不聪明，也只能说皇帝穿着衣服。后来又一个天真的小女孩说：“皇帝没穿衣服。”皇帝才醒悟，胡溜溜的走了。可见，有时候别人的话也要稍加考虑在做决定同意不同意或采不采取。

从这三则小故事中，我们知道，无论做什么事都要坚持不懈;做人要坚强，不能被困难吓倒，不能随意听信别人的话，做事要多加考虑再做决定。童话是孩子的天堂，但是，《安徒生童话》却是所有人都爱看的童话，曲折的故事情节，与含着深刻的道理。读了《安徒生童话》，我深有感触。

This book is about the story--Bell Pavilion four (1) class of students, they adopted a variety of small animals in a zoo. Is a Taoist adoption "transfixed" OWL full of thoughts. Once camp, he discovered an OWL alive, came up with a daring idea-flying owls. He conspired with friends "rescue plan." They have overcome numerous difficulties, finally put the owls released into nature. These students pay particular care to animals, but I decided to let the animals return to nature. I want to learn their caring, protecting the environment, excellent qualities for nature lovers.

My favourite book

Do you know Harry Potter? It’s one of my favourite sparetime readings and it’s written by J. K. Rowling. She had the idea about Harry Potter when she was on train, “Harry just walked into my head.” She said later. She started writing the first edition of Harry Potter the next day.

Harry Potter is a magical school student who wears glasses and has no parents, now he is 16 years old. He is very brave and known by everyone because he is the only person who will not die by devil. At school, he has two good friends, they are Rone and Henry.

When read the book my first time, I feel very exciting and interesting. So I read it again and again, each time I have different feelings, sometimes I even feel as if I’m one of Potter’s partners. Now there are five edition of Harry Potter published and they are very popular with young students. Books about Harry Potter have sold millions of copies all over the world. Do you like Harry Potter? If you haven’t rea

d the book yet, read it now and you’ll find a wonderful world.

[英语书籍读后感

Then man treat great event in ones life with punishing, Demonstrate different attitudes to the love question of the marriage of young girl of the family origin of middle class of villages and towns, Thus reflected authors oneselfs marriage view： It is wrong to get married for the property, money and position; Get married and does not consider that above-mentioned factors are unwise too . So, she objects to getting married for money , objecting to regarding the marriage as a trifling matter . She emphasizes the importance of the ideal marriage , and regard men and womens emotion as the foundation stone which concludes the ideal marriage .

The woman protagonist in the book Elizabeth comes from the little landlords family, reaches the west to have deep love for for the rich and powerful people sons and younger brothers. Reach the disparity of ignoring family status and wealth of the west, propose to her, but is refused. Elizabeths misunderstanding and prejudice to him are a reason, but a main one is the arrogance that she dislikes him. Reach the thes of the west in fact status the reflections of difference, exist this kind arrogant, Not having common thoughts and feelings between he and Elizabeth, the marriage that can not have lofty ideals . Elizabeth watches conducting oneself in society and a series of behavior of reaching the west personally afterwards, See he change the proud conceited expressions of passing by, dispel misunderstanding and prejudice to him, Thus concluded the happy marriage with him.

然后男人对待大事与惩罚一个人的生活,证明婚姻爱情问题的不同态度的年轻女孩的乡镇中产阶级家庭的起源,从而反映了作者本人的婚姻观点:结婚是不对的财产,金钱和地位,结婚不考虑上述因素也是不明智的。所以她反对为钱结婚,反对把婚姻看作一个微不足道的问题。她强调理想婚姻的重要性,认为男人和女人的情感是总结了理想婚姻的基石。

书中的女主人公伊丽莎白来自小地主的家庭,到达西热爱为富人和有权势的人的儿子和弟弟。达到西方的忽视家庭地位和财富的差距,向她求婚,但被拒绝。伊丽莎白对他的误解和偏见是一个原因,但主要的是她讨厌他的傲慢。达到西方的这些事实状态的差异的反映,存在这种傲慢,他和伊丽莎白之间没有共同的思想和情感,婚姻,没有崇高的理想。伊丽莎白手表进行自己在社会和一系列的行为达到西方个人之后,看到他改变路过的骄傲自负的表情,消除误解和偏见,从而与他结束了幸福的婚姻。

"Camel xiangzi is a" peoples art "Mr Lao shes representative works.Lao shes xiangzi comes from the countryside, with the background of Chinas rural, also with the farmers is simple and gentle and stubborn.When he was the cart at a time, he became a "fans", a thought to buy their own cars.With diligence and perseverance, he spent three years time, belt.Finally realized his dream, to become own good driver.War-torn era in China, there is no any room for imagination.Less than half a year, he by deserters, also lost his "heart" - husky, only hold back three camels.Xiangzi did not lose heart, he is still stubborn to start from scratch and pulling the more desperately to make money, save money.

But didnt wait for him to buy the bus this time, all of the savings and detective is blackmail, looted.To buy a car dream once again become a mirage.He in order to buy a car, a marriage with their achievements.But not for long, their died in childbirth, and lost his favorite little son.The rickshaw man car space.Fed up with cart from then on, labor.Eventually become the citys rubbish.

After he read the book, my evaluation of xiangzi is: xiangzi is a yield to the test of life, and those who have lost their lives.As the saying goes: "the road slowly away, I will search up and down."Why he no longer looking for a new way, and become the social scum, loser?Why is he not the masters of life, to seek life?I think that he is frightened, because he is a peasant, he cant stand life again and again blow to him, he gave up.So caused the characters in the book has been the cause of the decline, the consequences!!!!!!!!!!!

The character of Heidi show kindneand innocence of happineand joy. After reading this book, I read a lot. I saw Heidi be happy in doing good, helping others. Heidi used the pure personality and love to warm her the appearance of indifference but kind-hearted grandfather. She accompanied the blind grandmother talk, chat, make what is invisible blind grandmother found a life of joy and fun, grandma is no longer lonely. She helped kind paralyzed girl Clara, in Heidi and uncle "s encouragement, Clara used his power to learn to walk. And the young Peter under the influence of Heidi, also gradually began to learn, to be an honest child. See these touching stories, my heart was touched, I saw Heidi that pure, that a kind heart, and Heidi was really brilliant character.

I want to learn more about Heidi. Heidi"s age is small, but it is a very touching charm. I saw Heidi the love life of the mind. She told everything is so active, unlike me, take mincing steps. Her outspoken personality is also very worthy of my learning, and I should like Heidi has a decisive, straightforward character. Don"t hesitate, irresolute and hesitant.

I saw Heidi hot heart of nature: whether to others, or to the animal, are treated equally, always slowly pacify her Swan and little bear. The sheep are very like Heidi. See Heidi always fall over each other to Heidi came. I also know: you want others to respect you, there is a premise : that is, you must respect others. Now humans random killing various kinds of animal, animal is the human will run in to see. Although some people respect the animal, but after all, only a few. The human side say repeatedly repeatedly said is our animal friends, while the hunted animal cruelty. Let the animal to see human could not escape?

Reading this book, my deep feeling. You are right. To be full of love, love can overcome loneliness, love can beat the disease, love will bring us happiness.  Little Heidi is indeed a people know how to love life, love nature, care about others!

暑假期间,我读了一本很好的书叫>,书本里有很多有趣的故事,我最喜欢的一个故事叫“丑小鸭”。

在“丑小鸭”的童话故事中，描绘了很美丽的乡间景色，也描绘了一只丑小鸭如何成为白天鹅的故事。丑小鸭一出生就受到鸡鸭的欺侮和嘲笑，他很悲伤和孤独，可是他还是默默地承受着不公平的待遇，勇敢面对生活的各种磨难，并决定离开他们去寻找自己的幸福生活。丑小鸭最后变成了美丽的白天鹅，但他一点也不骄傲。遭打击时能忍让，被赞美时不骄傲，多么难能可贵啊!

我们生活在幸福的社会里，更加要学习丑小鸭的精神，经得起风浪，在逆境中成长，始终有成功的一天。

The Scarlet Letter" is the American novelist Nathaniel Hawthornes most outstanding representative of the United States as a whole romantic story in the most prestigious works of one of the authority.s Novel The story takes place in the mid-seventeenth century Calvin who were under the rule of the Boston, the author At that time, the social status quo from the start, through a touching love story to expose the tragedy of the spirit of the people, spiritual and moral destruction.

Hester Prynne is a marriage was on the unfortunate women, young and beautiful, but married to a physical deformity of the sick patients  Shiluo Jie Ling Qi Worth, a lack of love between husband and wife, and later, Roger Also missing at sea, Yaowuyinxun, Prynne lived a lonely life. At this time there is a handsome and ambitious young minister, Arthur Dimmesdale  into her life, they are sincere love, time After a period of privacy but warm love life. In the near future, Blenheim pregnant as a result of the hidden exposure to the crime of adultery was arrested, in prison, gave birth to a daughter, Pearl small.

At that time, in accordance with the rules, the only explanation adulterer Prynnes name in order to be pardoned, they would be punished. However, the implementation of the mandate of the trial but it was his lover. Prynne alone would rather put up with any punishment for her generation and Dimmesdale Seoul between the deeply buried in the hearts of love, she has a strong hold on.

Hester Prynne was punished, she must be wearing a life-long embroidered red A word of the coat. A letter on behalf of adultery (Adultery) of the word. Prynne Pearl with a small retreat from living alone in remote huts on the outskirts of In those who have been lonely life. Sinister and former Fu Luojie Dimmesdale found the abnormal performance of the minister to use such mixed feelings and suffering, continue to torment him, Dimmesdale finally promoted to bishop in his forthcoming On the eve of, publicly announced their secret, Dimmesdale to expose people around the love of the first carol. When he himself say a few words of bras, of a scarlet A word in defense of his chest. In his own wife who passed away.

Hester Prynne, his strong, perseverance, love of the faithful. Although the ruled that the guilty, but she has a clean, pure. Her spirit rising to become truth, benevolence and beauty in disguise. She moves on to teach and the right of the feudal regime of oppression under the love, human rights and freedoms fully affirmed.

Prynne and Dimmesdale initially had a red-hot love, although he had to retreat, to cover for their own comfort, but the heart of the suffering has not been affected by his calm and security, on the contrary, more and more strongly. He Prynne and the date, he flails on the stage of self-punishment of repentance, and their escape plans, as well as the final public speeches have become Dimmesdales love toward the altar of the approaching step by step by step. Finally, he say a few words T-shirt, people see a large cake in his chest A red characters. A word that is actually baked in his mind, this is the distillation of love.

Rose spent by the author with good symbol of the United States, with prison a symbol of death, with a light, a bird ... ... Prynne and Dimmesdale a symbol of love between the crystallization - Pearl so that the work is full of a Charming drive.

In the last works in combination Prynne and Dimmesdales words inscribed on the tombstone: a cemetery, inscribed A word of the blood red. This indeed is

the phrase meaningful！

[英语红字读后感

Oliver Twist one of the most famous works of Charles Dickens is a novel reflecting the tragic fact of the life in Britain in 18th century.

The author who himself was born in a poor family wrote this novel in his twenties with a view to reveal the ugly masks of those cruel criminals and to expose the horror and violence hidden underneath the narrow and dirty streets in London.

The hero of this novel was Oliver Twist an orphan who was thrown into a world full of poverty and crime. He suffered enormous pain such as hunger thirst beating and abuse. While reading the tragic experiences of the little Oliver I was shocked by his sufferings. I felt for the poor boy but at the same time I detested the evil Fagin and the brutal Bill. To my relief as was written in all the best stories the goodness eventually conquered devil and Oliver lived a happy life in the end. One of the plots that attracted me most is that after the theft little Oliver was allowed to recover in the kind care of Mrs. Maylie and Rose and began a new life. He went for walks with them or Rose read to him and he worked hard at his lessons. He felt as if he had left behind forever the world of crime and hardship and poverty.

How can such a little boy who had already suffered oppressive affliction remain pure in body and mind? The reason is the nature of goodness. I think it is the most important information implied in the novel by Dickens—he believed that goodness could conquer every difficulty. Although I dont think goodness is omnipotent yet I do believe that those who are kind-hearted live more happily than those who are evil-minded.

For me the nature of goodness is one of the most necessary character for a person. Goodness is to humans what water is to fish. He who is without goodness is an utterly worthless person. On the contrary as the famous saying goes The fragrance always stays in the hand that gives the rose he who is with goodness undoubtedly is a happy and useful person. People receiving his help are grateful to him and he also gets gratified from what he has done and thus he can do good to both the people he has helped and himself.

To my disappointment nowadays some people seem to doubt the existence of the goodness in humanity. They look down on peoples honesty and kindness thinking it foolish of people to be warm-hearted. As a result they show no sympathy to those who are in trouble and seldom offer to help others. On the other hand they attach importance to money and benefit. In their opinion money is the only real object while emotions and morality are nihility. If they cannot get profit from showing theirkindness they draw back when others are faced with trouble and even hit a man when he is down. They are one of the sorts that I really detest.

Francis Bacon said in his essay Goodness of all virtues and dignities of the mind is the greatest being the character of the Deity and without it man is a busy mischievous wretched thing no better than a kind of vermin.

That is to say a person without goodness is destined to lose everything. Therefore I a kind person want to tell thosevermin-to-beto learn from the kind Oliver and regain the nature of goodness.

As early as three weeks ago finished reading the book - "Muslim funeral", the in the mind feel very heavy, after see let me dont write, so until today to write this entry. Think of the story told in the book, Muslim the fate of the three generations of the family, two love tragedy happened in different era, in the mind is hard to calm down.

Bing xin to preface written international version of the "Muslim funeral", she said before reading this book, almost know nothing about muslims. Yourself, I deeply agree, I lack of other ethnic and religious understanding. Novel tells the story of a family of Beijing jade about the story of two generations, the section of way, let the story feel through time and space. Tells the story of the republic of China, that reminds me of the old Beijing old from all walks of life and culture; Together about the north scenery, let me to Peking University and student some sentimental; In London, reminds me of the last century the world war. Of course, the most important still is the fate of the protagonist Han Xinyue and between ChuYanChao teacher and love. Crescent or dead, with regrets. But let us understand a truth: love and human nature is the fine thing can go beyond religion and race, although in reality will often be killed, but because of the cruelty of reality, the more to think these things are precious.

A thick book, is a heavy sentiment, "Muslim funeral" is a good book, worth a look.

早在三周前就看完了这本书——《穆斯林的葬礼》，当时看完后心里感觉很沉重，让我无从下笔，所以，直到今天才写下这篇读后感。想到书中讲述的故事，穆斯林家族三代人的命运，两个发生在不同时代的爱情悲剧，心里还是很难平静下来。

冰心在给《穆斯林的葬礼》写国际版的序言时，她说在读这本书之前，几乎对穆斯林一无所知。自己亲自看过之后，我深深表示赞同，我缺乏对其他民族和宗教的了解。小说大概讲述了一个北京玉器家族两代人的故事，章节交错的方式，让故事有穿越时空的感觉。讲述民国时的故事，让我想起了老北京的那些各行各业的老字号和文化;讲述北大燕园的景色，让我对北大和学生时代有些感伤;讲述避难伦敦，让我想起上个世纪的世界战争。当然，最最重要的还是主人公韩新月的命运和与楚雁潮老师之间的爱情。新月还是死了，带着遗憾走了。但是让我们明白了一个真理：爱情以及人性中美好的东西是可以超越宗教和种族的，虽然在现实中经常会被扼杀，而正因为现实的残酷，才越发觉得这些东西的珍贵。

一本厚厚的书，承载的是一段沉甸甸的感情，《穆斯林的葬礼》是一本好书，值得一看。

在佛罗伦萨城①里，离大公爵广场不远，有一条小小的横街，我想它是叫做波尔塔·罗萨。在这条街上的一个蔬菜市场前面，有一只艺术性非常强的铜猪。这个动物因为年代久远，已经变成了墨绿色。一股新鲜清亮的水从它嘴里喷出来。它的鼻子发着光，好像有人把它擦亮了似的。事实上也是如此：成千上万的小孩子和穷人，常常用手抓住这动物的鼻子，把嘴凑上去喝水。当你看到一个半裸着的天真孩子紧紧地抱着这只好看的动物，把鲜红的嘴唇凑到它的鼻子上的时候，这真是一幅美丽的图画。

无论什么人，一到佛罗伦萨来就很容易找到这块地方。他只须问一声他所碰到的头一个乞丐，就可以找到这只古铜猪。

这是一个冬天的夜晚，夜深了。山上都盖满了雪;可是月亮还在照着，而且意大利的月光，跟阴惨惨的北欧冬天的日光比起来，也不见得有什么逊色。不，比那还要好，因为空气在发着光，使人感到轻快;而在北欧呢，那种寒冷、灰色、像铅一样的阴沉气氛，把我们压到地上——压到又寒又湿的、将来总有一天会埋葬我们的棺材的地上。

在公爵的花园里，在一片松树林下面——这儿有一千株玫瑰在冬天开着花——有一个衣衫褴楼的孩子，他坐了一整天。他是意大利的一个缩影：那么美丽，满脸微笑，但是极端穷苦。他是又饥又渴，谁也不给他一个毫子。天黑了的时候，这花园的门要关了，看守人就把他赶出来。他站在亚尔诺河②的桥上，沉思了好久。他望着星星——它们在他和这座美丽的大理石桥之间的水上闪耀着。

他向那个铜猪走去。他半跪在地上，用双手抱着它的脖子，同时把小嘴凑到它亮光光的鼻子上去，喝了一大口新鲜水。附近有几片生菜叶子和一两个栗子：这就是他的晚餐。这时街上什么人也没有，只有他一个人。他骑在铜猪的背上，腰向前弯，他长满了望发的头掘到这动物的头上。在不知不觉之间，他就睡去了。

这是半夜。铜猪动了一下。于是他就听到它很清楚地说：“你这小家伙，骑稳啦，我可要开始跑了!”它就真的背着他跑起来了。这真是一次很滑稽的旅行。他们先跑到大公爵广场上去。背着那位大公爵塑像的大铜马高声地嘶鸣了一阵。老市政府门框上的彩色市徽射出光来，像透亮的图案;米开朗基罗的“大卫”③在挥动掷石器④。这些东西中有一种奇异的生命在搏动着!表现珀尔修斯⑤和萨比尼人的⑥被蹂躏的一系列的古铜像，不仅仅都有生命，而且还发出一阵死亡的叫声，在这个孤寂的、美丽的广场上震响。

铜猪在乌菲齐宫⑦旁的拱道下面停下来了——从前的贵族常常到这儿过狂欢节。

“骑稳啦!”这动物说，“骑稳啦，因为我们现在要上楼了。”这小家伙一半儿高兴，一半儿吃惊，说不出一句话来。

他们走进一条很长的画廊。这地方他很熟悉，因为他曾经来过。墙上挂满了画;这儿还有许多全身像和半身像。它们被最明亮的灯光照着，好像是在白天一样。不过，当通到旁边房间的门打开的时候，那景象真是再美丽也没有了。这孩子记得这儿的华丽景象，不过在今天夜里，一切更显得非凡地壮丽。

这儿立着一个可爱的裸体妇人，她是那么美，只有大自然和最伟大的艺术家才能把她创造出来。她的美丽的肢体在轻柔地移动;她的脚下有海豚在跳跃;她的双眼射出永恒不朽的光芒。世人把她叫作美第奇的“维纳斯”⑧。她的两旁立着许多大理石像——它们都被注人了生命的精灵。这些都是美丽的裸体男子;有一个正在磨剑，因此他被叫做磨创人。另一系列的雕像是一群搏斗的武士;斗士们都在磨剑，他们都要争取这位美的女神。

这孩子在这种壮观面前感到惊奇。墙上射出种种的光彩，一切都有生命，都能动作。维纳斯——现世的维纳斯像——丰满而又热情，正如提香⑨见到她时一样，显出双重的形象。这真是一种奇观。这是两个美丽女人的画像：她们娇美的、棵着的肢体伸在柔软的垫子上;她们的胸脯在起伏地动着，头也在动着，弄得浓密的馨发垂到圆润的肩上，同时那一双双乌黑的眼睛表示出她们炽热的内心。不过没有任何一张画敢走出画框。美的女神、斗士和磨创人留在自己的原位上，因为圣母、耶稣和圣约翰所射出的荣光，把他们罩住了。这些神圣的画像已经不再是画像了，他们就是神本身。

从这一个回到那一个殿，是说不尽的光彩!是说不尽的美丽!这小家伙把这些东西全都看了，因为铜猪是一步一步地走过这些美和这些光。下一幅画总是冲淡头一幅画的印象。只有一幅图画在他的灵魂里面深深地生下了根，这是因为它里面有很多幸福的孩子——而这小家伙有一次在大白天里曾经对这些孩子点过头。

有许多人在这幅画面前漠不关心地走过，而这幅画却是一个诗的宝库。它表现救世主走向地狱。不过他周围的人并不是受难者，而是邪教徒。这幅画是佛罗伦萨人安季奥罗·布龙切诺⑩绘的。它里面最美的东西是孩子面上的表情——他们认为自己能走进天国的那种信心;有两个小家伙已经拥抱在一起，还有一个在对那个站在他下面的伸着手，似乎在说：“我要到天国去了!”年纪大的人都站在那儿犹疑，有的在希望，有的在主耶稣面前卑微地低着头。

这孩子把这幅画看得比任何画都久，铜猪静静地站在画的前面。这时有一个低微的叹息声发出来了：它是从这幅画里发出来的呢，还是从这动物发出来的?小家伙对那些微笑着的孩子们高举起手来……于是铜猪就背着他跑出去了，一直跑出那个敞开着的大门。

“我感谢你和祝福你，你——可爱的动物!”小家伙说，同时把铜猪拍了几下。它就砰!砰!跳下了台阶。

“我也感谢你和祝福你!”铜猪说。“我帮助了你，你也帮助了我呀，因为只有当一个天真的孩子骑在我背上的时候，我才能有力量跑动!是的。你看吧，我还能走到圣母画像面前那盏灯的光亮下面去呢。什么地方我都可以把你带去;只有教堂我不能进去!不过，只要你在我身上，我站在外面就可朝着敞开的大门看见里面的东西了。请你不要从我的背上溜下来吧;因为如果你这样做，我就会停下来死掉，像你白天在波尔塔·罗萨看到我的那个样子。”

“我不离开你，我亲爱的朋友!”小家伙说。于是他们就以飞快的速度跑过佛罗伦萨的街道，一直跑到圣克鲁采教堂前面的广场上。

教堂的门自动地向两边开了，祭坛上的灯光射到教堂外面来，一直射到这孤独的广场上。

教堂左边的一个墓碑上发出一道奇异的强光，无数移动着的星星在它周围形成一道光圈。墓上有一个纹章发出光辉，一架以绿色为背景的红色梯子射出火一般的光焰，这就是伽利略⑾的坟墓。这是一个朴素的墓碑，不过这绿地上的红色梯子是一种极有意义的纹章：它好像就代表艺术，因为艺术的道路总是经过一个灼热的梯子通到天上去的。一切心灵的先知⑿都升到天上，像先知伊里亚⒀一样。

在教堂的右边，刻满了花纹的石棺上的每一个半身像，似乎都具有生命。这儿立着米开朗基罗;那儿立着戴有桂冠的但了、阿尔菲爱里⒁和马基雅弗利⒂，因为在这儿，伟人们——意大利的光荣——都是并排地躺在一起。这是一座华丽的教堂，比佛罗伦萨的大理石主教堂更美丽，但是没有那样宽大。

那些大理石刻的衣服似乎在飘动，那些巨大的石像似乎把头抬得更高，在黑夜的歌声和音乐中，朝着那明亮的、射出光彩的祭坛凝望——这儿有一群穿着白衣的孩子在挥动着金制的香炉。强烈的香烟从教堂流到外面空旷的广场上。

这孩子向这闪耀着的光辉伸出手来。在这同时，铜猪又开始奔跑：他得把它紧紧地抱着。风在他的耳边呼啸;他听到教堂关门的时候，门上的枢轴发出嘎吱的响声。在这同时，他的知觉似乎离开了他，他打了一个寒颤，就醒了。

这是早晨。他仍然坐在铜猪的背上，但他差不多已经要滚下来了。这只猪仍然像过去一样，立在波尔塔·罗萨的那块老地方。

这孩子一想起那个他称为“母亲”的女人，心中就充满了恐惧和战栗。她昨天叫他出去讨几个钱回来，到现在他却一个铜子也没有弄到手，并且还感到又饥又渴。他又把铜猪的脖子拥抱了一次，吻了吻它的鼻子，对它点点头，然后就走开了。他走进一条最狭小的街道——狭小得只够让一只驮着东西的驴子走过去。一扇用铁皮包着的大门半掩身。他走。进去，爬上了砖铺的梯子——梯子两边的墙非常脏，只有一根光滑的绳子算是梯子的扶手。他一直爬到晒着许多破衣的阳台上。从这儿又有一道梯子通到下边的院子。这里有一口水井，同时有许多铁丝从这口井牵到各层的楼上。许多水桶并排地悬着;轴转格格地响起来，于是水桶就在空中东摇西摆，水洒得满院子都是。另外还有一道要倒的砖梯通到楼上。有两个俄国水手正在兴匆匆地走下楼来，几乎把这个可怜的孩子撞倒了：他们在这儿狂欢了一夜，正要回到船上去。一个年纪不小的胖女人，长着一头粗硬的黑发，送他们下楼。

“你带了什么东西回来?”她问这孩子。

“请不要生气吧!”他哀求着。“我什么东西也没有讨到——什么东西也没有!”他紧抱着“母亲”的衣服，好像想要吻它似的。

他们走进一个小房间里去。我不想来描写它。我只想说一件事情：房间里有一个带把手的土体子，里面烧着炭火。它的名字叫做“玛丽多”⒃。她把这钵子抱在怀里，暖着自己的手指。随后她就用手肘把这孩子一推。

“你总会带回几个钱吧?”她问。

孩子哭起来。她用脚踢了他几下，他哭得更厉害起来。

“请你放安静一点，不然我就会把你这个尖叫的脑袋敲破!”她举起手中抱着的火钵打过去。孩子发出一声尖叫，倒在地上。这时一位邻居走进来了，她也抱着一个“玛丽多”。

“菲丽姬达，你又在对这孩子干什么?”

“这孩子是我的!”菲丽姬达回答说。“只要我高兴，就可以把他打死，也可以把你打死，贾妮娜!”

于是她挥舞着火钵。另一位也举起了火钵，采取自卫行动。这两个火钵互相殴打，弄得碎片、火星和火灰在屋里四处飞扬。可是孩子就在这时候溜出门，穿过天井，跑出去了。这可怜的孩子一直在跑，连气也喘不过来。他在圣·克鲁采教堂面前停下来。头天晚上这教堂的门还是为他开着的。他走进去。一切都在放射着光辉。他在右边的第一个坟旁跪下来。这是米开朗基罗的坟。他马上放声大哭。有的人来，有的人去。他们念着弥撒，可是谁也没有理会这孩子。只有一个年老的市民停住望了他一眼，随后也像其余的人一样，离去了。

饥渴折磨着这孩子;他已经没有气力，病了。他爬到墙和大理石墓碑之间的一个角落里，睡着了。这时已经将近黄昏，有一个人拉了他一下，把他惊醒了。他跳起来，原来刚才那位老市民正站在他面前。

“你病了吗?你的家在什么地方?你在这儿待了一整天吗?”这是这位老人所问的许多问题中的几个问题。

他回答了。这位老人把他带到附近一条偏僻的街上的一个小屋子里去。他们来到一个制造手套的店里。当他们走进去的时候，有一个妇人在忙着缝纫。有一只小小的白哈巴狗——它身上的毛剃得精光，人们看得见它鲜红的皮肤——在桌上跳来跳去，又在这孩子面前翻起跟头来。

“天真的动物马上就相互认识了。”女人说。

她抚摸着孩子和小狗。这对善良的夫妇给这孩子一些食物和饮料，同时说他可以在这儿过一夜，第二天裘赛比爸爸可以到他母亲面前去讲情。他在一个简陋的小床上睡觉，不过对于他这个常常在硬石板上睡觉的人来说，这床简直是太舒服了。他睡得很好，梦见那些美丽的绘画和那只铜猪。

裘赛比爸爸第二天早上出去了。这个可怜的孩子对于这件事并不高兴，因为他知道他出去的目的是要把他送回到他母亲那儿去。于是他哭起来，吻着那只快乐的小狗。那妇人点点头，表示同意他们俩的行为。

裘赛比爸爸带回了什么消息呢?他跟他的太太讲了很久的话，而她一直在点着头，抚摸着孩子的脸。“他是一个很可爱的孩子!”她说。“他也能像你一样，成为一个很能干的手套匠人!你看，他有多么细致的手指!圣母注定他要成为一位手套制造家。”

孩子留在这家里，妇人教他缝手套;他吃得很好，睡得也很好，而且很快乐，他还开始跟“最美的人儿”——就是这只小狗的名字——开玩笑呢;可是妇人伸出手指来吓他，骂他，还和他生气。这触动了孩子的心事。他在他的小房间里默默地坐着。房间面对一条晒着许多皮的街道;窗子上有很多的铁栏杆。他睡不着，因为他在想念那只铜猪。这时他忽然听到外面有一阵“扑嗒!扑嗒!”的声音。这一定是那只猪了。他跳到窗子那儿去，可是什么也看不见——它已经走过去了。

“快帮助先生提他的颜料匣子吧。”太太第二天早上对孩子说。这时他们的一位年轻邻居——一位画家——正提着颜料匣子走过。

孩子拿起颜料匣子，跟着这位画家走了;他们走到美术陈列馆，登上台阶——那晚他曾经骑着铜猪到这台阶上来过，所以他记得很清楚。他认得出那些半身像和绘画，那座美丽的大理石雕的维纳斯，和那用彩色活灵活现地绘出的维纳斯。他又看到了圣母、救世主和圣约翰。

他们在布龙切诺绘的那幅像面前站着，一声不响。在这幅画里，耶稣走到下界，许多孩子在他的周围微笑，幸福地等待走进天国。这个穷苦的孩子也在微笑，因为他觉得好像天国就在眼前。

“你现在回去吧!”画家站了一会儿，把画架架好以后说。

“我能看看你画画吗?”孩子问。“我可以看看你在这张白帆布上把那幅画画下来吗?”

“我现在还不能马上就画，”画家回答说。他取出一支黑粉笔。他的手在很快地挥动，眼睛在打量那张伟大的绘画。虽然他只画出几根很细的线条，救世主的形象却现出来了，像在那张彩色画里一样。

“你为什么不走呢?”画家问。

这孩子默默不语地走回家去。他坐在桌子旁边学习缝手套。

但是他整天在想那个美术陈列馆。因此有时他的针刺着了他的手指，使他显得很笨拙。不过他再也不去逗着“最美的人儿”玩了。当黄昏到来、门还是开着的时候，他就偷偷地溜出去。这是一个很寒冷、但是星光满天的晚上，既美丽，又明亮。他走过几条静寂的街道，不久就走到铜猪面前来了。他对它弯下腰来，在它光滑的鼻子上吻了一下，于是他就骑上它的背。

“你这个幸福的动物!”他说;“我是多么想念着你啊!我们今天晚上要去逛逛才好。”

铜猪立着一动也不动。新鲜的泉水从它的嘴里喷出来。这小家伙像一个骑师似地坐着。这时他觉得有人在拉他的衣服。他朝旁边一看，原来是“最美的人儿”来了——那个毛剃得光光的“最美的人儿”。这小狗也是跟他一道偷偷地溜出屋子的，而他却没有发现。“最美的人儿”叫了几声，好像是在说：“你看我也来了，为什么你坐在这儿呢?”这条小狗在这块地方比一条凶猛的蟒蛇还要使这孩子害怕。像那位老太太说的一样，“最美的人儿”居然跑到街上来了，而且还没有穿上衣服哩!结果会怎样呢?小狗除非披上了一块羔羊皮，它在冬天是从来不出门的。这块羔羊皮是专为它裁制的。它是用一根红缎带系在小狗的脖子上的，此外还有一个蝴蝶结和小铃挡;另外还有二根带子系在它的肚子上。当小狗在冬天穿着这样的衣服和女主人一块散步的时候，它很像一只羔羊。现在“最美的人儿”却在外面而没有穿上衣服!这会产生一个什么结果呢?他做了许许多多的推想。不过他又吻了这铜猪一次，把“最美的人儿”抱进怀里;这小东西冻得发抖，因此这孩子尽快地向前跑。

“你抱着一件什么东西跑得这样快?”他在路上遇着的两个宪兵问他，同时“最美的人儿”也叫起来。“你从什么地方偷来这只漂亮的小狗的?”他们问，并且把小狗从他手中夺过来。

“啊，请把小狗还给我吧!”孩子哀求着。

“假如你没有偷它，你可以回去告诉家里的人，叫他们到警察局来领取。”接着他们把地址告诉他，就带着“最美的人儿”走了。

这真是糟糕透顶的事儿!孩子不知道应该跳到亚尔诺河里去呢，还是回家去坦白一番好。他想，他们一定会把他打死的。

“不过我倒很愿意被打死。如果我死了，我可以去找耶稣和圣母!”于是他回到家里去，准备被打死。

门已经关上了，他的手又够不到门环。街上什么人也没有，只有一块松石头。他就拿起这块石头敲着门。

“是谁?”里面有人问。

“是我，”他说。“‘最美的人儿’逃走了。请开门，打死我吧!”

大家为这“最美的人儿”感到非常狼狈，特别是太太。她马上朝那经常挂着小狗的衣服的墙上看。那块羔羊皮还在那儿。

“‘最美的人儿’在警察局里!”她大声叫起来，“你这个坏蛋!你怎样把它弄出去的，它会冻死的!可怜娇嫩的小东西，现在落到粗暴的丘八手中去了!

爸爸马上就出去了——太太恸哭起来，孩子在流着眼泪。住在这幢房子里的人全都跑来了，那位画家也来了：他把孩子抱在他双腿中间，问了他许多问题。他从这孩子的一些不连贯的话语中听到关于铜猪和美术陈列馆的整个故事——这故事当然是不太容易理解的。画家安慰了孩子一番，同时也劝了劝这位太太。不过，等到爸爸把在丘八们手中待过一阵子的“最美的人儿”带回家以后，她才算安静下来。随后大家就非常高兴。画家把这可怜的孩子抚摸了一会儿，同时送给他几张图画。

啊，这些真是可爱的作品——这么些滑稽的脑袋!……特别是那只栩栩如生的铜猪。啊。什么东西也没有比这好看!只是寥寥几笔就使它立在纸上，甚至它后面的房子也被画出来了。

“啊，如果一个人能够描写和绘画，那么他就可以把整个的世界摆在他面前了!”

第二天，当他身边没有人的时候，这小家伙拿出一支铅笔，在图画的背面临摹了那幅铜猪，而他居然做得很成功!——当然有些不太整齐，有点歪歪倒倒，一条腿粗，一条腿细，虽然如此，它的形象仍然很清楚。他自己对这成绩感到高兴。他看得很清楚，这支铅笔还不能随心所欲地灵活使用。不过，到第三天，原来的铜猪旁边又出现了另一只，而这一只比头一只要好一百倍，至于第三只，它是非常好，一眼就可以看得出来。

可是手套的生意并不兴旺;他的跑腿工作尽可以不慌不忙地去做。铜猪已经告诉了他：任何图画都可以在纸上画下来，而佛罗伦萨本身就是一个画册，只要人愿意去翻翻它就成。三一广场⒄上有一个细长的圆柱，上面是正义的女神的雕像。她的眼睛被布蒙着，手中拿着一个天平。马上她就被移到纸上来了，而移动她的人就正是手套制造匠的这个小学徒。他的画越积越多，不过全都是些静物。有一天，“最美的人儿”跳到他面前来了。

“站着不要动!”他说，“我要使你变得美丽，同时叫你留在我的画册里面。”

不过“最美的人儿”却不愿意站着不动，所以他就把它绑起来。它的头和尾巴都被绑住了，因此它就乱跳乱叫，结果他不得不把绳子拉得更紧。这时太太就来了。

“你这恶毒的孩子!——可怜的动物!”她这时能够说出来的就只是这句话。

她把这孩子推开，踢了他一脚，叫他滚出去——他，这个最忘恩负义的废料和最恶毒的孩子。于是她一把眼泪一把鼻涕地吻了这只被缢得半死的小小的“最美的人儿”。

正在这时候，那位画家走上楼来了。故事的转折点就从这时候开始。

1834年，佛罗伦萨的美术学院举行了一个展览会。有两张并排放着的画吸引住了许多观众。较小的那幅画表现一个快乐的小孩坐着作画——他的模特儿是一个毛剃得很光的小白哈巴狗;不过这东西不愿意静静地站着，因此它的脖子和尾巴便被一根线绑起来了。这幅画里有真理，也有生活，因而大家都对它感兴趣。画这幅画的人据说是一个年轻的佛罗伦萨的居民。他小时是一个流浪在街头的孤儿，由一个老手套匠养大，他是自修学好绘画的。一位驰名的画家发现了这个天才，而他发现的时候恰恰是这个孩子要被赶出去的时候，因为他把太太的一只心爱的小哈巴狗绑起来，想要它做个模特儿。

手套制造匠的徒弟成了一个伟大的画家：这幅画本身证明了这一点，而在它旁边一幅较大的画更证明了这一点。这里面只是绘着一个人像——一个衣衫褴楼的美貌的孩子，他睡在街上，靠着波尔塔·罗萨街上的那只铜猪⒅。所有的观众都知道这个地方。孩子的双臂搭在这只猪的头上，而他自己则在呼呼地酣睡。圣母画像面前的灯对这孩子苍白细嫩的面孔射出一道强有力的光——这是一张美丽的画!一架镀金的大画框镶着它，在画框的一角悬着一个桂花圈;可是在绿叶中间扎着一条黑带，黑带上面挂着一块黑纱。

因为这位青年艺术家在几天以前死去了!

----------------------------------

①这是意大利中部佛罗伦萨(Florrents)的首府。在意大利文里叫做翡冷翠(Firenze)，一般称为“花的城市”(La citta dei flori)，因为城市里和周围平原上生长着许多花。城市里还有许多古老的建筑和雕刻，是一个富有艺术价值的城市。

②亚尔诺河(Arno)是意大利中部的一条河，流过佛罗伦萨。

③米开朗基罗(Michelangelo Buonaoti，1475～1564)是意大利文艺复兴时期的一个伟大的雕塑家、建筑家和诗人。“大卫”是他所刻的基督徒大卫的一个巨大的大理石像。

④这是古代的一种武器：它是一种两端系有绳子的皮带。石块或子弹放在里面，经过一番旋转，便借离心力射出。

⑤这是指佛罗伦萨的艺术家切利尼(Benvenuto Cellini，1500～1571)雕塑的一个铜像。它表现希腊神话中的勇士珀尔修斯(Perseus)砍掉一个女妖美杜莎(Medusa)的头。

⑥萨比尼人(Sabine)是住在意大利中部的一个民族。他们在公元前290年被罗马人所征服。他们的女人受到征服者的大规模的蹂躏。

⑦这是佛罗伦萨一个有名的绘画陈列馆，意大利文是Palazzo degliuffizi，里面陈列着意大利各个时期的名画。

⑧这是爱情的女神维纳斯(Venus)的名雕像之一。美第奇是佛罗伦萨的统治者，相传他热心保护文学、艺术和诗人。

⑨提香(Titian，1477～1576)是意大利威尼斯学派的一个名画家。

⑩安季奥罗·布龙切诺(Angiolo Broncino，1502～1572)是佛罗伦萨的一个画家。

⑾伽利略(Galleo，1564—1642)是意大利的天文学家和物理学家，发现过许多物理学上的定律。他同时是佛罗伦萨大学的教授。

⑿指艺术家。据基督教《圣经》上的意义，先知是指代上帝说教的人。

⒀古代希伯莱民族的一个先知。

⒁阿尔菲爱里(Vittorio Alfieri，1749～1803)是意大利的剧作家和诗人。

⒂马基雅弗利(Niccolo di Bernardo Machiavelli，1469～1527)是佛罗伦萨的政治家和政治理论家，并且是不择手段，只求达到目的的泼辣的外交家。

⒃这个字的意大利原文是Marito，即“丈夫”或“爱人”的意思。

⒄原文是：Piazza della Trinita。

⒅铜猪是后来铸造的。原物很古，是用大理石刻成的猪，立在乌菲齐宫美术陈列馆前面的广场上。

朝花夕拾》是鲁迅所写的唯一一部回忆散文集，原名《旧事重提》，一向得到极高的评价。作者说，这些文章都是“从记忆中抄出来”的“回忆文”。本书为鲁迅一九二六年所作回忆散文的结集，共十篇。前五篇写于北京，后五篇写于厦门。

《朝花夕拾》是鲁迅的回忆性散文，也就是鲁迅的往事。它是一本家喻户晓的散文集，是一本必读的散文集，是一本如良师益友的散文集。《朝花夕拾》不只是为少年儿童写的，但写了许多关乎少年儿童的事，读起来兴味盎然，而且随着年岁的增加，我们总能从中读出不同的味道来，这就是鲁迅作品的魅力所在。这本书是鲁迅回忆童年、少年、和青年时期，不同生活经历和体验的文字。全书由《小引》《狗·猫·鼠》《 阿长与》《 二十四孝图》《 五猖会》《 无常》《 从百草园到三味书屋 》《父亲的病》《 琐记》《 藤野先生》《范爱农》《 后记》 构成。本书里面的每一篇文章都展现当时的世态人情、民俗文化，流露了鲁迅先生对社会的深刻观察和对家人师友的真挚感情。叙述亲切感人，又有机地糅进了大量的描写、抒情和议论，文笔优美清新，所以被堪称现代文学史上最高水平的回忆散文。", "Twenty -Four Filial Pictures", "Five Rama", "Impermanence", "From Bai Cao Garden to Sanyi Book House", "Fathers Creative" "Mr. Fujino", "Fan Ainong" and "Postscript". Each article in this book shows the worlds sentiments and folk culture at the time, revealing Mr. Lu Xuns profound observation of society and his sincere feelings for his family, teachers and friends. It describes intimacy and touching, and organically enters a large number of descriptions, lyrics and discussions. It is beautiful and fresh, so it is called the highest level of memory prose in the history of modern literature.

《朝花夕拾》共收入十篇作品。包括：对猫的厌恶和仇恨的《狗·猫·鼠》;怀念长妈妈又哀其不幸,怒其不争的《阿长与》;批判封建孝道的虚伪和残酷的《二十四孝图》;表现封建家长制阴影的《五猖会》;描绘迷信传说中的勾魂使者《无常》;写童年之事的《从百草园到三味书屋》;揭露庸医误人的《父亲的病》;描写一个心术不正，令人憎恶的衍太太形象的《琐记》;最使鲁迅感激的日本老师《藤野先生》;潦倒一生的同乡好友《范爱农》。《朝花夕拾》将往事的回忆与现实的生活紧密地结合起来，充分显示了作者关注人生、关注社会改革的巨大热情。