高中英语记叙文写作技巧(20篇)

Dont drop than wood sent to mountain, changping bacc the exhaust and the sea. Life is easy to fight old heart not old, is the so-called: never too old to learn, learn seventy also too few. Brief is life, but should not be in a hurry traveler, and it should be: June struggle of passion, such as fire, forward steps if the river waves, in the mountain mountain, the water cut of water! When we failure on the way of life, see more Mozart, Bach, Beethoven, shi tiesheng, Helen Keller... They are art and literature have these, but unfortunately in life. They bowed their heads? The fall? Complain about? Give up?

"Ups and downs of life," "I see the road, I will search up and down", "spring breeze willow ten thousand, millions of shenzhou ShunYao" poets are all in the pursuit of exploration. Life, have their own value. If a person cant make my life brilliant, but also have no reason to make it dull; Life can be ordinary, but not vulgar, vice; Life doesnt care about how much tear, and the process of lies in the pursuit of perfection and excellence!

Life is more precious than time. Life, the most dazzling is career. Life, the most happy is struggle.

Everyone has a tomorrow, everyone has a next year. A foothold today, look forward to tomorrow, based on this year, next year.

I believe that no matter how bumpy the road in the future, as long as you seize today, sooner or later, will taste the sweetness of life in the struggle. Seize the moment in your life, rather than waste a year in January!

The pursuit of positive, one percent of the hope may also become a reality; Passive waiting, ninety-nine percent sure will be ruined!

When my friends ask me to take pictures of them, they will take a lot of pictures and then only keep a few of them.

Because they are not satisfied with most pictures, they think they are not perfect.

Actually, when I look at the pictures, there is nothing serious in my eyes, everyone in the pictures look as they are.

People chase for the perfect side, that’s why more and more people choose to have the plastic surgery.

Take the celebrities for example, they look beautiful enough, but to make themselves look perfect, most of them take the plastic surgery, which makes them look unnatural. People have to cost the great price for chasing the perfect side, while no one is perfect.

If we accept our imperfect side, we will live in the easy way and can enjoy the life.

当我的朋友们叫我帮拍照的时候，他们会拍很多照片，然而只有少部分照片能保存下来。因为他们不满意大部分的照片，觉得自己看起来不完美。实际上，当我看到照片的时候，在我看来没有什么大问题，照片中的每个人看起来都像他们自己的样子。人们追求完美的一面，这也是为什么越来越多的人选择去进行整容手术。就拿名人来说，他们看起来足够漂亮，但是为了让自己看起来完美，大部分人进行了整容手术，这让他们看起来不自然。为了追求完美，人们不得不付出很大的代价，然而没有人是完美的。如果我们接受自己不完美的方面，那么我们就会过得轻松点，享受好生活。

[高中英语作文：接纳不完美的一面

The annual Spring Festival will soon come, everyone is busy to stick couplets on theSpring Festival, every family is jubilant atmosphere, very happy, our family is no exception, annual 29, I just get up and cried out, mother let my sister and I to stick couplets on the Spring Festival, we put up a big everyone in the middle of the door, the door both sides put up Spring Festival couplets, top allied is bottom allied FuZhongSheng is fond of music is "rich world wealth suisui huan" horizontal batch is "good luck in the New Year" we soon ok, Im very happy to be looked at his work.

New Years eve morning, we put on new clothes, and sister go to set off firecrackers. A villager "through the voice from our ears, as if to send blessings to families, we arevery happy. New Years eve night, we ate dinner, I and the father? Mother and sister together to watch Spring Festival gala. The wonderful performance of let my mood suddenly enlightened, crosstalk, sketch and dance... Very good. But I like the small shenyang? Ya eggs? Zhao benshan and old never put off till tomorrow what you can do "not bad money" is so fun.

the beijing zoo is the largest in asia and one of the largest in the world. there are hundreds of different kinds of animals in it.

we can see yellow, green, orange and brown birds, which can sing nice songs. the elephants have a long nose and big ears and they are kind to humans. we can also see big and little monkeys running and dancing, just like happy children. pandas, with good manners, are very friendly and polite to visitors. we will certainly have a good time there.

下面的材料旨在丰富学生在是非问题写作方面的思想和语言，考生在复习时可以先分类阅读这些篇章，然后尝试写相关方面的作文题。

对于素材中用黑体字的部分，特别建议你熟读，背诵，因为它们在语言和观点上都值得吸收。学习语言的人应该明白，表达能力和思想深度都靠日积月累，潜移默化。从某种意义上说，提高英语写作能力无捷径可走，你必须大段背诵英语文章才能逐渐形成语感和用英语进行表达的能力。这一关，没有任何人能代替你过。

因此，建议你下点苦功夫，把背单词的精神拿出来背诵文章。何况，并不是要求你背了之后永远牢记在心：你可以这个星期背，下个星期忘。这没有关系，相信你的大脑具有神奇的能力。背了工具箱里的文章后，你会惊讶的发现：I can think in English now！

1.?????? Proverbs

1. A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that individuality is the key to success.

2. The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s time.

3. Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

4. The classroom--not the trench--is the frontier of freedom now and forevermore.

5. Education’s purpose is to replace an empty mind with an open one.

6. It is the purpose of education to help us become autonomous, creative, inquiring people who have the will and intelligence to create our own destiny.

7. You see, real ongoing, lifelong education doesn’t answer questions; it provokes them.

8. People will pay more to be entertained than educated.

9.the most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.

10. The essence of our efforts to see that every child has a chance must be to assure each as equal opportunity, not to become equal, but to become different-to realize whatever unique potential of body, mind, and spirit he or she possesses.

11. A great teacher never strives to explain his vision-he simply invites you to stand beside him and see for yourself.

12. If you can read and don’, you are an illiterate by choice.

2. Damaging Research

A study by National Parent-Teacher Organization revealed that in the average American school, eighteen negatives are identified for every positive that is pointed out. The Wisconsin study revealed that when children enter the first grade, 80 percent of them feel pretty good themselves, but by the time they get to the sixth grade, only 10 percent of them have good self-images.

3. Education and Citizenship

An important aspect of education in the United States is the relationship between education and citizenship. Throughout its history this nation has emphasized public education as a means of transmitting democratic values, creating equality of opportunity, and preparing new generations of citizens to function in society. In addition, the schools have been expected to help shape society itself. During the 1950s, for example, efforts to combat racial segregation focused on the schools. Later, when the Soviet Union launched the first orbiting satellite, American schools and colleges came under intense pressure and were offered many incentives to improve their science and mathematics programs so that the nations would not fall behind the Soviet Union in scientific and technological capabilities.

Education is often viewed as a tool for solving social problems, especially social inequality. The schools, t is thought, can transform young people from vastly different backgrounds into competent, upwardly mobile adults. Yet these goals seem almost impossible to attain. In recent years, in fact, public education has been at the center of numerous controversies arising from the gap between the ideal and the reality. Part of the problem is that different groups in society have different have different expectations. Some feel that children should be taught basic job-related skills; still others believe education should not only prepare children to compete in society but also help them maintain their cultural identity (and, in the case of Hispanic children, their language). On the other hand, policymakers concerned with education emphasize the need to increase the level of student achievement and to improve parents in their children’s education.

Some reformers and critics have called attention to the need to link formal schooling with programs designed to address social problems. Sociologist Charles Moscos, for example, is a leader in the movement to expand programs like the Peace Corps, Vista, and Outward Bound into a system of voluntary national service. National service, as Moscos defines it, would entail “the full-time undertaking of public duties by young people whether as citizen soldiers or civilian servers-who are paid subsistence wages” and serve for at least one year. In return for this period of service, the volunteers would receive assistance in paying for college or other educational expenses.

Advocates of national service and school-to-work programs believe that education does not have to be confined to formal schooling. In devising strategies to provide opportunities for young people to serve their society, they emphasize the educational value of citizenship experiences gained outside the classroom. At this writing there is little indication that national service will become a new educational institution in the United States, although the concept is steadily gaining support among educators and social critics.

4. The Teacher’s Role

Given the undeniable importance of classroom experience, sociologists have done a considerable amount of research on what goes on in the classroom. Often they start from the premise that, along with the influence of peers, students’ experiences in the classroom are of central importance to their later development. One study examined the impact of a single first-grade teacher on her students’ subsequent adult status. The surprising results of this study have important implications. It is evident that good teachers can make a big difference in children’s lives, a fact that gives increased urgency to the need to improve the quality of primary-school teaching. The reforms carried out by educational leaders like James Comer suggest that when good teaching is combined with high levels of parental involvement the results can be even more dramatic.

Because the role of the teacher is to change the learner in some way, the teacher-student relationship is an important part of education. Sociologists have pointed out that this relationship is asymmetrical or unbalanced, with the teacher being in a position of authority and the student having little choice but to passively absorb the information provided by the teacher. In other words, in conventional classrooms there is little opportunity for the students to become actively involved in the learning process. On the other hand, students often develop strategies for undercutting the teacher’s authority: mentally withdrawing, interrupting, and the like. Hence, much current research assumes that students and teachers influence each other instead of assuming that the influence is always in a single direction.

5. Education Philosophy

For the past fifty years our schools have operated on the theories of John Dewey (1859-1953), an American educator and writer. Dewey believed hat the school’s job was to enhance the natural development of the growing child, rather than to pour information, for which the child had no context, into him or her. In the Dewey system, the child becomes the active agent in his own education, rather than a passive receptacle for facts.

Consequently, American schools are very enthusiastic about teaching “life skills” –logical thinking, analysis, creative problem--solving. The actual content of the lessons is secondary to the process, which is supposed to train the child to be able to handle whatever life may present, including all the unknowns of the future. Students and teachers both regard pure memorization as an uncreative and somewhat vulgar.

In addition to “life skills”, schools are assigned to solve the ever growing stoke of social problems. Racism, teenage pregnancy, alcoholism, drug use, reckless driving, and are just a few of the modern problems that have appeared on the school curriculum.

This all contributes to a high degree of social awareness in American youngsters.

6. Student Life

To the students, the most notable difference between elementary school and the higher levels is that in junior high they start “changing classes”. This means that rather than spending the day in one classroom, they switch classrooms to meet their different teachers. This gives them three or four minutes between classes in the hallways, where a great deal of the important social action of high school traditionally takes place. Students have lockers in these hallways, around which thy congregate.

Society in general does not take the business of studying very seriously. Schoolchildren have a great deal of free time, which they are encouraged to fill with extracurricular activities—sports, clubs, cheerleading, scouts—supposed to inculcate such qualities as leadership, sportsmanship, ability to organize, etc. those who don’t become engaged in such activities or have afterschool jobs have plenty of opportunity to “hang out”, listen to teenager music, and watch television.

Compared to other nations, American students do not have much homework. Studies also show that American parents have lower expectations for their children’s success in school than other nationalities do. (Historically, there has not been much correlation between American school success and success in later life.) “He’s just not a scholar”, the American parents might say, content that their son is on the swim team and doesn’t take drugs. (Some of the young do choose to study hard, for reason of their own, such as determining that the road to riches lies through Harvard Business School.)

What American schools do effectively teach is the competitive method. In innumerable ways children are pitted against each other—whether in classroom discussion, spelling bees, reading groups, or tests. Every classroom is expected to produce a scattering of A’s and F’s (teachers often grade A=excellent; B=good; C=average; D=poor; and F=failed). A teacher who gives all A’s looks too soft—so students are aware that they are competing for the limited number of top marks.

Foreign students sometimes don’t understand that copying from other people’s papers or from books is considered wrong and taken seriously. Here, it is important to show that you have done your own work and are displaying your own knowledge. It is more important than helping your friends to pass, whom we think do not deserve to pass unless they can provide their own answers. Group effort goes against the competitive grain, and American students do not study together as many Asians do. Many Asians in this country consider their group study habits a large contributor to their school success.

7. Adult Education

After complaining about many aspects of American life, a 40-year-old woman from Hong Kong concluded, “But where else could someone my age go back to school and get a degree in social work? Here you can change your whole life, start a new business, do what you really want to do.”

So at least to this person, school requirements weren’t inhibiting. And to millions of others, adult education is the path to a new career, or if not to a new career, to a new outlook. Schools generally encourage the older person who wants to start anew, and besides regular classes, schedule evening classes in special programs. Today there are so many people of retirement age in college that it is no longer remarkable.

8. Moral Relativism in American

Improving American education requires not doing new things but doing (and remembering) some good old things. At the time of our nation’s founding, Thomas Jefferson listed the requirements for a sound education in the Report of the Commissioners for the University of Virginia. In this landmark statement on American education, Jefferson wrote of the importance of education and writing, and of reading history, and geography. But he also emphasized the need “to instruct the mass of our citizens in these, their rights, interests, and duties, as men and citizens.” Jefferson believed education should aim at the improvement of both one’s “morals” and “faculties”. That has been the dominant view of the aims of American education for over two centuries. But a number of changes, most of them unsound, have diverted schools from these great pursuits. And the story of the loss of the school’s original moral mission explains a great deal.

Starting in the early seventies, “values clarification” programs started turning up in schools all over America. According to this philosophy, the schools were not to take part in their time-honored task of transmitting sound moral values; rather, they were to allow the child to “clarify” his own values (which adults, including parents, had no “rights” to criticize). The “values clarification” movement didn’t clarify values; it clarified wants and desires. This form of moral relativism said, in effect, that no set of values was right or wrong; everybody had an equal right to his own values; and all values were subjective, relative, and personal. This destructive view took hold with a vengeance.

In 1985 The York Times published an article quoting New York area educators, in slavish devotion to this new view, proclaiming, “They deliberately avoid trying to tell students what is ethically right and wrong.” The article told of one counseling session involving fifteen high school juniors and seniors. In the course of that session a student concluded that a fellow student had been foolish to return one thousand dollars she found in a purse at school. According to the article, when the youngsters asked the counselor’s opinion, “He told them he believed the girl had done the right thing, but that, of course, he would not try to force his values on them. ‘If I come from the position of what is wrong,’ he explained, ‘then I’m not their counselor.’”

Once upon a time, a counselor offered counselor, and he knew that an adult does not form character in the young by taking a stance of neutrality toward questions of right and wrong or by merely offering “choices” or “options”.

In response to the belief that adults and educators should teach children sound morals, one can expect from some quarters indignant objections (I’ve heard one version of it expressed countless times over the years): “Who are you to say what’s important?” or “Whose standards and judgments do we use?”

The correct response, it seems to me, is, is we ready to do away with standards and judgments? Is anyone going to argue seriously that a life of cheating and swindling is as worthy as a life of honest, hard work? Is anyone (with the exception of some literature professors at our elite universities) going to argue seriously the intellectual corollary, that a Marvel comic book is as good as Macbeth? Unless we are willing to embrace some pretty silly position, we’ve got to admit the need for moral and intellectual standards. The problem is that some people tend to regard anyone who would pronounce a definitive judgment as an unsophisticated Philistine or a closed-minded “elitist” trying to impose his view on everybody else.

The truth of the real world is that without standards and judgments, there can be no progress. Unless we are prepared to say irrational things—that nothing can be proven more valuable than anything else or that everything is equally worthless—we must ask the normative question. It may come, as a surprise to those who fell that to be “progressive” is to be value-neutral. But as Matthew Amold said, “the world is forwarded by having its attention fixed on the best things” and if the world can’t decide what the best things are, at least to some degree, then it follows that progress, and character, is in trouble. We shouldn’t be reluctant to declare that some things, some lives, books, ideas, and values are better than others. It is the responsibility of the schools to teach these better things.

At one time, we weren’t so reluctant to teach them. In the mid-nineteenth century, a diverse, widespread group of crusaders began to work for the public support of what was then called the “common school”, the forerunner of the public school. They were to be charged with the mission of school felt that the nation could fulfill its destiny only if every new generation was taught these values together in a common institution.

The leaders of the common school movement were mainly citizens who were prominent in their communities—businessmen, ministers, local civic and government officials. These people saw the schools as upholders of standards of individual morality and small incubators of civic and personal virtue; the founders of the public schools had faith that public education could teach good moral and civic character from a common ground of American values.

But in the past quarter century or so, some of the so-called experts became experts of value neutrality, and moral education was increasingly left in their hands. The commonsense view of parents and the publicthat schools should reinforce rather than undermine the values of home, family, and country, was increasingly rejected.

There are those today still that claim we are now too diverse a nation, that we consist of too many competing convictions and interests to instill common values. They are wrong. Of course we are a diverse people. We have always been a diverse people. And as Madison wrote in FederalistNo.10, the competing, balancing interests of a diverse people can help ensure the survival of liberty. But there are values that all American citizens share and that we should want all American students to know and to make their own: honesty, fairness, self-discipline, fidelity to task, friends, and family, personal responsibility, love of country, and belief in the principles of liberty, equality, and the freedom to practice one’s faith. The explicit teaching of these values is the legacy of the common schools, and it is a legacy to which we must return.

9. Schools Should Teach Values

People often said, “Yes, we should teach these values, but how do we teach them?” this question deserves a candid response, one that isn’t given often enough. It is by exposing our children to good character and inviting its imitation that we will transmit to them a moral foundation. This happens when teachers and principals, by their words and actions, embody sound convictions. As Oxford’s Mary Warnock has written, “You cannot teach morality without being committed to morality yourself; and you cannot be committed to morality yourself without holding that some things are right and others wrong.” The theologian Martin Buber wrote that the educator is distinguished from all other influences “by his will to take part in the stamping of character and by his consciousness that he represents in the eyes of the growing person a certain selection of what is, the selection of what is ‘right’, of what should be.” It is in this will, Buber says, in this clear standing for something, that the “vocation as an educator finds its fundamental expression.”

There is no escaping the fact that young people need as example principals and teachers who know the difference between right and wrong, good and bad, and who themselves exemplify high moral purpose.

As Education Secretary, I visited a class at Waterbury Elementary School in Waterbury, Vermont, and asked the students, “Is this a good school?” They answered, “Yes, this is a good school.” I asked them, “Why?” Among other things, one eight-year-old said, “The principal Mr. Riegel, makes good rules and everybody obeys them.” So I said, “Give me an example.” And another answered, “You can’t climb on the pipes in the bathroom. We don’t climb on the pipes and the principal doesn’t either.”

This example is probably too simple to please a lot of people who want to make the topic of moral education difficult, but there is something profound in the answer of those children, something education should pay more attention to. You can’t expect children to take messages about rules or morality seriously unless they see adults taking those rules seriously in their day-to-day affairs. Certain must be said, certain limits lay down, and certain examples set. There is no other way.

We should also do a better job at curriculum selection. The research shows that most “values education” exercises and separate courses in “moral reasoning” tend not to affect children’s behavior; if anything, they may leave children morally adrift. Where to turn? I believe our literature and our history are a rich quarry of moral literacy. We should mine that quarry. Children should have at their disposal a stock of examples illustrating what we believe to be right and wrong, good and bad—examples illustrating what are morally right and wrong can indeed be known and that there is a difference.

What kind of stories, historical events, and famous lives am I talking about? If we want our children to know about honesty, we should teach them about Abe Lincoln walking three miles to return six cents and conversely, about Aesop’s shepherd boy who cried wolf if we want them to know about courage, we should teach them about Joan of Arc, Horatius at the bridge, and Harriet Tubman and the Underground Railroad. If we want them to know about persistence in the face of adversity, they should know about the voyages of Columbus and the character of Washington during the Civil War. And our youngest should be told about the Little Engine That Could. If we want them to know about respect for the law, they should understand why Socrates told Crito: “No, I must submit to the decree of Athens.” If we want our children to respect the rights of others, they should read the Declaration of Independence, the Bill of Rights, the Gettysburg Address, and Martin Luther King, Jr.’ “Letter from Birmingham jail.” From the Bible they should know about Ruth’s loyalty to Naomi, Joseph’s forgiveness of his brothers, Jonathan’s friendship with David, the Good Samaritan’s kindness toward a stranger, and David’s cleverness and courage in facing Goliath.

These are only a few of the hundreds of examples we can call on. And we need not get into issues like nuclear war, abortion, creationism, or euthanasia. This may come as a disappointment to some people, but the fact is that the formation of character in young people is educationally a task different from, and prior to, the discussion of the great, difficult controversies of the day. First things come first. We should teach values the same way we teach other things: one step at a time. We should not use the fact that there are many difficult and controversial moral questions as an argument against basic instruction in the subject.

After all, we do not argue against teaching physics because laser physics is difficult, against teaching American history because there are heated disputes about the Founders’ intent. Every field has its complexities and its controversies. And every field has its basics, its fundamentals. So they are too with forming character and achieving moral literacy. As any parent knows, teaching character is a difficult task. But it is a crucial task, because we want our children to be healthy, happy, and successful but decent, strong, and good. None of this happens automatically; there is no genetic transmission of virtue. It takes the conscious, committed efforts of adults. It takes careful attention.

10. College Pressures

Mainly I try to remind that the road ahead is a long one and that it will have more unexpected turns than they think. There will be plenty of time to change jobs, change careers, change whole attitudes and approaches. They don not want to hear such liberating news. They want a map—right now – that they can follow unswervingly to career security, financial security, Social Security and, presumably, a prepaid grave.

What I wish for all students is some release from the clammy grip of the future. I wish them a chance to savor each segment of their education as an experience in itself and not as a grim preparation for the next step. I wish them the right to experiment, to trip and fall, to learn that defeat is as instructive as victory and is not the end of the world.

My wish, of course, is na?ve. One of the national gods venerated in our media—the million-dollar athlete, the wealthy executive—and glorified in our praise of possessions. In the presence of such a potent state religion, the young are growing up old.

I see four kinds of pressure working on college students today: economic pressure, parental pressure, peer pressure, and self-induced pressure. It is easy to look around for villains—to blame the colleges for charging too much money, the professors for assigning too much work, the parents for pushing their children too far, and the students for driving themselves too hard. But there are no villains: only victims.

“In the late 1960s.” one dean told me. “The typical question that I got from students was ‘Why is there so much suffering in the world’ or ‘how I can make a contribution?’ Today it’s ‘Do you think it would look better for getting into law school if I did a double major in history and political science, or just majored in one of them?’” many other deans confirmed this pattern. One said: “They are trying to find an edge—the intangible something that will look better on paper if two students are about equal.”

Note the emphasis on looking better. The transcript has become a sacred document, the passport to security. How one appears on paper is more important than how one appears in person. A is for Admirable and B is for Borderline, even though, in Yale’s official system of grading, A means “excellent” and B means “very good.” Today, looking very good is no longer good enough, especially for students who hope to go on to law school or medical school. They know that entrance into the better schools will be an entrance into the better law firms and better medical practices where they will make a lot of money. They also know that the odds are harsh. Yale Law School, for instance, matriculates 170students from an applicant pool of 3,700; Harvard enrolls 550 from a pool of 7,000.

It’s all very well for those of us who write letters of recommendation for our students to stress the qualities of humanity that will make them good lawyers or doctors. And it’s nice to think that admission officers are ready reading our letters and looking for the extra dimension of commitment or concern. Still, it would be hard for a student not to visualize these officers shuffling so many transcripts studded with As that they regard a B as positively shameful.

The pressure is almost as heavy on students who just want to graduate and get a job. Long gone are the days of the “gentleman’s C.” when students journeyed through college with a certain relaxation, sampling a wide variety of courses-music, art, philosophy, classics, anthropology, poetry, religion—that would send them out as liberally educated men and women. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know countless students whose inquiring minds exhilarate me. I like to hear the play of their ideas. I do not know if they are getting As or Cs, and I do not care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax. They cannot.

Nor can I blame them. They live in a brutal economy. Tuition, room, and board at most private colleges now come to at least $7,000, not counting books and fees. This might seem to suggest that the colleges are getting rich. But they are equally battered by inflation. Tuition covers only 60 percent of what it costs to educate a student, and ordinarily the remainder comes from what college receives in endowments, grants, and gifts. Now, the remainder keeps being swallowed by the cruel costs—higher every year—of just opening the doors. Heating oil is up. Insurance is up. Postage is up. Health-premium costs are up. Everything is up. Deficits are up. We are witnessing in American the creation of a brotherhood of paupers—colleges, parents, and students, joined by the common bond of debt.

Today it is not unusual for a student, even if he works part time at college and full time during the summer, to accrue $5,000 in loans after four years—loans that he must start to repay within one year after graduation. Exhorted at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning? I have used “he,” incidentally, only for brevity. Women at Yale are under no less pressure to justify their expensive education to themselves, their parents, and society. In fact, they are probably under more pressure. For although they leave college superbly equipped to bring fresh leadership to traditionally male jobs, society has not yet caught up with this fact.

Along with economic pressure goes parental pressure. Inevitably, the two are deeply intertwined.

I see many students taking pre-medical courses with joyless tenacity. They go off to their labs as if they were going to the dentist. It saddens me because I know tem in other corners of their life as cheerful people.

“Do you want to medical school?” I asked them.

“I guess so,” they say, without conviction, or “Not really.”

“Then why are you going?”

“Well, my parents want me to be a doctor. They are paying all this money and …”

Poor students, poor parents, they are caught in one of the oldest webs of love and duty and guilt. The parents mean will; they are trying to steer their sons and draughts toward a secure future. But the sons and daughter want to major in history or classics or philosophy—subjects with no “practical” value. Where’s the payoff on the humanities? It’s not easy to persuade such loving parents that the humanities do indeed pay off. The intellectual faculties developed by studying subjects like history and classics—an ability to synthesize and relate, to weigh cause and effect, to see events in perspective—are just the faculties that make creative leaders in business or almost any general field. Still, many fathers would rather put their money on courses that point toward specific profession—courses that are pre-law, pre-medical, pre-business, or, as I sometimes heard it put, “pre-rich.”

But the pressure on students is severe. They are truly torn. One part of them feels obliged to fulfill their parents’ expectations; after all, their parents are older and presumably wiser. Another part tells them that the expectations that are right for their parents are not right for them.

I know a student who wants to be an artist. She is very obviously an artist and will be a good one—she has already had several modest local exhibits. Meanwhile she is growing as a well-round person and taking humanistic subjects that will enrich the inner resources out of which her art will grow. But her father is strongly opposed. He thinks that an artist is a “dumb” thing to be. The student vacillates and tries to please everybody. She keeps up with her art somewhat furtively and takes some of the “dumb” courses her father wants her to take—at least they are dumb courses for her. She is a free spirit on a campus of tense students—no small achievement in it—and she deserves to follow her muse.

Peer pressure and self-induced pressure are also intertwined, and they begin almost at the beginning of freshman year.

“I had a freshman student I’ll call Linda,” one dean told me, “who came in and said she was under terrible pressure because her roommate, Barbara, was much brighter and studied all the time. I could not tell her that Barbara had come in two hours earlier to say the same thing about Linda.”

The story is almost funny—except that it is not. It is symptomatic of all the pressure put together. When every student thinks every other student is working harder and doing better, the only solution is to study harder still. I see students going off to the library every night after dinner and coming back when it closes at midnight. I wish they would sometimes forget about their peers and go to a movie. I hear the clacking of typewriters in the hours before dawn. I see the tension in their eyes when exams are approaching and papers are due: “Will I get everything done?”

Probably they won’t. They will get blocked. They will sleep. They will oversleep. They will bug out.

Part of the problem is that they are expected to do. A professor will assign five page papers. Several students will start writing ten page papers to impress him. Then more students will write ten page papers, and a few will raise the ante to fifteen. Pity the poor student who is still just doing the assignment.

“Once you have twenty or thirty percent of the student population deliberately overexerting,” one dean points out, “It’s bad for everybody. When a teacher gets more and more effort from his class, the student who is doing normal work can be perceived as not doing well. The tactic work, psychologically.”

Why cannot the professor just cut back and not accept longer papers? He can, and he probably will. But by then the term will be half over and the damage done. Grade fever is highly contagious and not easily reversed. Besides, the professor’s main concern is with his course. He knows his students only in relation to the course and does not know that they are also overexerting in their other courses. Nor is it really his business. He did not sign up for dealing with the student as a whole person and with all the emotional baggage the student brought along from home. That’s what deans, masters, chaplains, and psychiatrists are for.

To some extent this is nothing new: a certain number of professors have always been self-contained islands of scholarship and shyness, more comfortable with books than with people. But the new pauperism has widened the gap still further, for professors who actually like to spend time with students do not have as much time to spend. They are also overexerting. If they are young, they are busy trying to publish in order not to perish, hanging by their figure nails onto a shrinking profession.

If they are old and tenured, they are buried under the duties of administering departments—as departmental chairmen or members of committees—that have been thinned out by the budgetary axe.

Ultimately it will be the students’ own business to break the circles in which they are trapped. They are too young to be prisoners of their parents’ dreams and their classmates’ fears. They must be jolted into believing into themselves as unique men and women who have the power to shape their own future.

“Violence is being done to the undergraduate experience,” says Carlos Hortas. “College should be open-ended: at the end it should open many, many roads. Instead, students are choosing their goal in advance, and their choices narrow as they go along. It’s almost as if they think that the country has been codified in the type of jobs that exist-that they’ve got to fit into certain slots. Therefore, fit into the best paying slot.”

“They ought to take chances. Not taking chances will lead to life of colorless mediocrity. They’ll be comfortable. But something in the spirit will be missing.”

I have painted too drab a portrait of today’s students, making them seem a solemn lot. That is only half of their story; if they were so dreary I wouldn’t so thoroughly enjoy their company. The other half is that they are easy to like. They are quick to laugh and to offer friendship. They are not introverts. They are usually kind and are more considerate of one another than any student generation I have known.

Nor are they so obsessed with their studies that they avoid sports and extracurricular activities. On the contrary, they juggle their crowded hours to play on a variety of teams, perform with musical and dramatic groups, and write for campus publications. But this in turn is one more cause of anxiety. There are too many choices. Academically, they have 1,300 courses to select from; outside class they have to decide how much spare time they can spare and how to spend it.

This means that they engage in fewer extracurricular pursuits than their predecessors did. If they want to row on the crew and play in the symphony they will eliminate one; in the ‘60s they would have done both. They also tend to choose activities that are self-limiting. Drama, for instance, is flourishing in all twelve of Yale’s residential colleges, as it never has before. Students hurl themselves into these productions—as actors, directors, carpenters, and technicians—with a dedication to create the best possible play, knowing that the day will come when the run will end and they can get back to their studies.

They also cannot afford to be the willing slave of organizations like the Yale Daily News. Last spring at the one-hundredth anniversary banquet of that paper—who’s past chairmen include such once and future kings as Potter Stewart, Kingman Brewster, and William F. Buckley, Jr.—much was made of the fact that the editorial staff used to be small and totally committed and that “newsies” routinely worked fifty hours a week. In effect they belonged to a club; Newsies is how they defined themselves at Yale. Today’s students will one or two articles a week, when he can, and he defines himself as a student. I’ve never heard the word Newsie except at the banquet.

If I have described the modern undergraduate primarily as a driven creature who is largely ignoring the blithe spirit inside who keeps trying to come out and play, it’s because that’s where the crunch is, not only at Yale but throughout American education. It’s why I think we should all be worried about the values that are nurturing a generation so fearful of risk and so goal-obsessed at such an early age.

I tell students that there is no one “right” way to get ahead—that each of them is a different person, starting from a different point and bound for a different destination. I tell neither them that change is a tonic and that all the slots are not codified nor the frontiers closed. One of my ways of telling them is to invite men and women who have achieved success outside the academic world to come and talk informally with my students during the year. They are heads of companies or ad agencies, editors of magazines, politicians, public officials, television magnates, labor leaders, business executives, Broadway products, artists, writers, economists, photographers, scientists, historians—a mixed bag of achievers.

I asked them to say a few words about how they got started. The students assume that they started in their present profession and knew all along that it was what they wanted to do. Luckily for me, most of them got into their field by a circuitous route, to their surprise, after many detours. The students are startled. They can hardly conceive of a career that was not pre-planned. They can hardly imagine allowing the hand of God or chance to nudge them down some unforeseen trail.

11. To Err Is Wrong

In the summer of 1979, Boston Red Sox first baseman Carl Yastrzemski became the fifteenth player in baseball history to reach the three thousand hit plateaus. This event drew a lot of media attention, and for about a week prior to the attainment of this goal, hundreds of reports covered Yaz’s every more. Finally, one reporter asked, “Hey Yaz, aren’t you afraid all of this attention will go to your head?” Yastrzemski replied, “I look at this way: in my career I’ve been up to bat over ten thousand times. That means I’ve been unsuccessful at the plate over seven thousand times. That fact alone keeps me from getting a swollen head.”?

Most people consider success and failure as opposites, but they are actually both products of the same process. As Yaz suggest, an activity that produces a hit may also produce a miss. It is the same with creative thinking; the same energy that generates good creative ideas also produces errors.

Many people, however, are not comfortable with errors. Our educational system, based on “the right answer” belief, cultivates our thinking in another, more conservative way. From an early age, we are taught that right answers are good and incorrect answers are bad. This value is deeply embedded in the incentive system used in most schools:

Right over 90% of the time = “A”

Right over 80% of the time = “B~”

Right over 70% of the time = “C~” Right over 60% of the time = “D~” Less than 60% correct, you fail.

From this we learn to be right as often as possible and to keep our mistakes to a minimum. We learn, in other words, that “to err is wrong.

Playing It Safe

With this kind of attitude, you aren’t going to be taking too many chances. If you learn that failing even a litter penalizes you (e.g., being wrong only 15% of the time garners you only a “B” performance), you learn not to make mistakes. And more important, you learn not to put yourself to situation where you might fall. This leads to conservative thought pattern designed to avoid the stigma our society puts on “failure”.

I have a friend who recently graduated from college with a Master’s degree in Journalism. For the last six month, she has been trying to find a job, but to no avail. I talked with her about situation, and realized that her problem is that she doesn’t know how to fail. She went through eighteen years of schooling to try any approaches where she might fail. She has been conditioned to believe that failure is bad in and of itself, rather than a potential stepping-stone to new ideas.

Look around. How many middle managers, housewives, administrators, teachers, and other people do you see who are to try anything new because of this failure? Most of us have learned not to make mistakes in public. As a result, we remove ourselves from many learning experience except for those occurring in the most private of circumstances.

Different Logic

From a practical point of view, “to err is wrong” makes sense. Our survival in the everyday world requires us to perform thousand of small tasks without failure. Think about it: you wouldn’t last very long if you were to step out in front of traffic or stick your hand a pot of boiling water. In addition, engineers whose bridges collapse, stock brokers who lose money for their clients, and copywriters whose ad campaigns decrease sales won’t keep their jobs very long.

Nevertheless, too great an adherence to the belief “to err is wrong” can greatly undermine your attempts to generate new ideas. If you are more concerned with producing right answers than generating original ideas, you’ll probably make uncritical use of the rules, formulae, and procedures used to obtain these right answers. By doing this, you’ll by-pass the germinal phase of the creative process, and thus spend litter time testing assumptions, challenging the rules, asking what-if questions, or just playing around with the problem. All of these techniques will produce some incorrect answers, but in the germinal phase errors are viewed as a necessary by-product of creative thinking. As Yaz would put it, “if you want the hits, be prepared for the misses.” That’s the way the game of life goes.

Errors as Stepping Stones

Whenever an error pops up, the usual response is “Jeez, another screw up, what went wrong this time?” the creative thinker, on the other hand, will realize the potential value of errors, and perhaps say something like, “Would you look at that! Where can it lead our thinking?” and then he or she will go on to use the error as a stepping stone to a new idea. As a matter of fact, the whole history of discovery is filed with people who used erroneous assumptions and failed ideas as stepping-stones to new ideas. Columbus thought he was finding a shorter route to India. Johannes Kepler stumbled on to the idea of interplanetary gravity because of assumptions that were right for the wrong reasons. And, Thomas Edison knew 1800 ways not to build a light bulb.

The following story about the automotive genius Charles Kettering exemplifies the spirit of working through erroneous assumptions to good ideas. In 1912, when the automobile industry was just beginning to grow, Kettering was interested in improving gasoline engine efficiency. The problem he faced was“knockthe phenomenon in which gasoline takes too long to burn in the cylinder-thereby reducing efficiency.

Kettering began searching for ways to eliminate the “knock.” He thought to him, “How can I get the gasoline to combust in the cylinder at an earlier time?” the key concept here is “early”. Searching for analogous situations, he looked around for models of “things that happen early.” He thought of historical models, physical models, and biological models. Finally, he remembered a particular plant, the trailing arbutus, which “happens early,” i.e., it blooms in the snow (“earlier” than other plants). One of this plant’s chief characteristics is its’ red leaves, which help the plant retain light at certain wavelengths. Kettering figured that it must be the red color, which made the trailing arbutus bloom earlier.

Now came the critical step in Kettering’s chain of thought. He asked himself, “How can I make the gasoline red?” perhaps I’ll put red dye in the gasoline—maybe that’ll make it combust earlier.” He looked around his workshop, and found that he didn’t have any red dye. But he did happen to have some iodine—perhaps that would do. He added the iodine to the gasoline and, lo and behold, the engine didn’t “knock”.

[英语作文写作的需要背诵的部分

一、常见叙事线索

1、人物线索：人物的见闻感受或者事迹

2、物品线索：某一有特殊意义的物品。

3、感情线索：作者或作品中主要人物的思想感情变化。

4、事件线索：中心事件5、时间线索6、地点变换线索

找线索：①文章的标题②各段反复出现的事物③文中议论抒情的语句

④作者的思想感情（变化）⑤某一人物的见闻感受

作用：文章内容井然有序地组合在一起，人物的思想性格，事情的来龙去脉。

二、记叙顺序

1．顺叙：即按照事情的发生、发展和结局的顺序写（时间先后）。

作用：使文章脉络清楚，有头有尾，给人鲜明的印象。

2．倒叙：把后发生的事情写在前面，然后再按顺序进行叙述。

作用：避免平铺直叙，增强文章的生动性，使文章引人入胜。

3.插叙：在叙述过程中，由于内容的需要，中断原来情节的叙述，插入有关的情节或事件，然后再继续原来的叙述。（比如：回忆往事）

作用：补充、衬托出文章的中心内容（人物或事件），丰富了情节，深化了主题。

三、人物的描写方法

1、肖像（外貌）描写[包括神态描写]（描写人物容貌、衣着、神情、姿态等）：交代了人物的××身份、××地位、××处境、经历以及××心理状态、××思想性格等情况。

2、语言（对话）描写3、行动（动作）描写：形象生动地表现出人物的××心理（心情），并反映了人物的××性格特征或××精神品质。有时还推动了情节的发展。

3、心理描写：形象生动地反映出人物的××思想，揭示了人物的××性格或者××品质。

四、环境描写：自然环境描写和社会环境描写

自然环境（描写自然景观如天气、季节、山川、湖海等自然景物）：渲染××环境气氛、烘托人物的××情感、预示人物的××命运、推动故事情节的发展。

社会环境（描写社会状况或者人物活动的场景和周围（室内）的布局、陈设）：交代故事发生的××时代背景，渲染××环境气氛。

五、记叙文的词语或句子的含义辨析

1．结合特定语境（即具体的句、段、篇、上下文），分析含义。

2．要注意词语的感情色彩（褒义、贬义、中性），明了词的本义、引申义、比喻义、一词多义等。

3．注意语气或语调。

4．着眼于词句之间的搭配。

5、着眼于词义范围的大小、轻重程度。

6．注意言外之意（如：挖掘比喻句中的本体或者事物的象征意义，用平实的语言表达）。

六、记叙文开头句子的作用

1、开篇点××题；

2、总领全文；

3、引起下文，为下文××作铺垫。

4、设置悬念，引起读者的兴趣或思考。

5、为下文××埋下伏笔

七、记叙文中间句子的作用

1、承上启下的过渡作用；

2、段末起总结作用；（总结上文；引出下文）

3、为下文××埋下伏笔

4、为下文××情节作铺垫

5、推动了情节的发展

There are many festivals in China，During these holidays, my favorite holiday is Chinese New Year.Not only because it’s the biggest festival in the year, but also because it’s a new beginning that brings hope to people and it’s time for family gathering.Before the festival, people come home no matter where they are.Usually, we have a big dinner on the New Year’s Eve. And then families sit together and share their lives or planes.Some will play games or hang out to have some fun.

On the New Year’s Day, people get up early and say good words to anyone they meet.Children can get lucky money from relatives.In the following days, we will visit relative’s home and bring New Year’s wishes to them.In short, it’s a time for family gathering and all of us enjoy it.

在中国，一年有很多节日，在这些节日中，我最喜欢春节。这不仅因为它是一年中最大的节日，更因为它是新一年的开始，给人们带来新的希望，也因为它是亲朋好友团聚的时刻。不管身在何方，人们总会在春节前回到家里准备过节。

通常，我们会在除夕夜吃一顿丰盛的晚餐，之后家人团座一起，分享一年以来的生活以及新年计划。有的人则会玩游戏或者出去玩。大年初一，人们通常会早起，会与见到的人说吉祥话。孩子们会得到压岁钱。在接下来的几天里，人们会带上新年祝福互相串门拜年。总之，春节是一个欢聚一堂、供人享乐的日子。

I have to say that music really has a strong attractiveness to me.

Naturally, everyone can choose suitable music to listen to. However, when you

find a kind of music which can bring happiness to you, you will be surprised and

become excited. Music has a magical energy, and it can help people gain good

mood in a great extent.

When you feel sad, you can have a try to listen to soothing music. At

first, soothing music will let you calm down. You will find that you will play

much attention to the music, and then your sadness can be decreased. You will

enter music ocean. You can experience a baptism of your heart. It does not

matter that when you listen to soothing music and you want to cry, you should

just follow yourself feeling to have a thorough release. Music will give you

enough encourage to overcome difficulties.

Music also can double your happiness and arouse the fighting. For instance,

when you solve some very difficult situations and gain success eventually, you

will have a great mood. At this time, exciting music will witness your success.

You will feel satisfied. Music lets you remember the glorious moment and cherish

your success. Music can give you unlimited motivation to achieve goals，because

you still want to listen to glorious music.

In addition, music includes a lot of useful knowledge. People can learn

precious knowledge from music. Because there is different music, we can find out

that different nations have different music thoughts to express. And from music,

we can listen to music culture. Music culture will give you a deeper

understanding to learn foreign culture, such as foreign language, foreign

history and foreign traditional customs and so on. In a word, music has an

important effect on promoting society development.

Music indeed has a magical power to help people and society develop. I

believe that music will still continue to bring us many surprises. As the

development of society, great music will become more important.

上学期，学校举行了一次学校运动会。为了迎接学校运动会，检验学生的运动水平，老师给我们上了一节体育课。

学生们听到这里，都兴高采烈。大家径直下楼，来到操场。

我们在这个班已经做了两项运动。下面我来介绍一下。

第一个是跳远，对学生来说是可以的，但是有些学生认为它很难，很紧张，而另一些学生认为它不难，很自豪。然而，结果往往是相反的。他们起飞的时候，起飞的速度太慢，结果就是跳不远，跳进沙子里。当然，这对于紧张的学生来说，是一个突如其来的“大惊喜”，让他们开怀大笑，为紧张的气氛增添了一个愉快的场景!

哦，第一项运动介绍了这么久，忘了介绍第二项运动——投掷垒球。老师说不难，但我们觉得和老师相反，简直太难了。身体要弯曲，投掷要足够有力，投掷要费力。哦，太讨厌了!但我们的男生，对他们来说并不难，只看他们三次五除二扔出去，扔得远远的。

突然，铃响了。虽然这门课很短，但它让我受益匪浅。它教会了我，如果我想有一个健康的身体，我必须加强锻炼。而且在运动的同时，和朋友在一起也很开心。

1、记叙文是用来讲故事的;记叙文的本质特点是故事性;好的记叙文，故事性都强。

故事精彩，记叙文才能吸引人。

作文原理：

记叙文是用来讲故事的。

故事故事，就是“故+事”。

故事故事，就是“事情+缘故+事情”。

故事故事，就是一串相互联系、有缘有故的事件串。

2、没有故事的流水帐，超失败的记叙文章。

3、记叙文的真正要素：故事的主题点、素材侧重面、情节串联线(含起因、过程、结局事件)

4、记叙文的基本精彩模式：

第一种：单一情感类情节线

第二种：情感+逻辑类情节线

第三种：情感+结构悬念

第四种：逻辑+情感+结构手法

5、悬念吸引人，反差震憾人，夸张折腾人，渲染感染人

6、让段落风情万种

7、一篇600字的文章，开头30个;中间500个;结尾70个

文章开头多用短句，结尾用长句。

October 1st is the national day of our country, which is a public holiday for the whole country. It’s an important day that marks the beginning of PRC. On that day, there are plenty of celebrations holding throughout the country, from the central government to the general people. And public places, including big squares, parks are decorated in festive theme. In recent years, the national holiday means the golden week as well, which is a short holiday that all people expect to. With the improvement of living standards, people have more money and desire to travel and the golden week is a good chance for them. Besides, for those people who would not go out, it’s a good time to have a good rest as well. Therefore, the national day means a lot to the Chinese.

10月1日是我国的国庆节,这对于整个国家是一个公共假日。这是一个重要的日子,标志着中华人民共和国开始。在那一天,有很多庆祝控股全国,从中央政府到一般人。和公共场所,包括大广场,公园在节日的装饰主题。近年来,国家节日意味着黄金周,这是一个短暂的假期,所有的人都期待。随着生活水平的提高,人们有更多的钱和渴望旅游黄金周是一个很好的机会。除此之外,对于那些人不出去,这是一个很好的时间来好好休息一下。因此,中国的国庆节意味着很多。

题目，即“题材”的眼睛。常言道：“目以传神。”有了好的题目，文章的神采就出来了。自拟标题的基本原则有三：首先是准确、贴切，即标题与作文体裁、内容相符合，宽窄适度，恰如其分;其次是精练、简明，即言简意赅，高度概括;还要力求新颖、含蓄、优美，这样才能不同凡响。

拟题的方法很多，下面结合近几年高考的实例略作介绍：

(一)并列法：以相关或不相关的并列词语做标题。如：《诚信·人生》(2017年高考);《绿太阳·红太阳》(2017年高考);《哀痛者·幸福者》《左手·右手》(2017年高考);《为人·为文·为政》《晶莹雪·寂寞林》《八·十八·二十八》(2017年高考)。

(二)引用法：直接引用或间接改动现成的诗文、歌曲、影视广告等，以引起共鸣。如：《得失寸心知》《选择三叠》(2017年高考);《借我借我一双慧眼吧》《花非花·雾非雾》《情不误人人自误》(2017年高考);《醉翁之意，不在山水之间也》《今年过节不收礼》《穷则独善其身》《一蓑风雨任平生》《靡不有忙，鲜克有得》《快乐地唱一首忙碌歌》(2017年高考);《晓看红湿处》《任尔东西南北风》《莫为浮云遮望眼》《和而不同》《寸有所长，尺有所短》《没有异想，哪来天开》《谁能叫世界停止三秒》(2017年高考)。

(三)修辞法：用比喻、拟人、双关、借代、设问、对偶、夸张等修辞方法做标题。如：《谎言不开花》《“放羊娃”说谎的新代价》《言必信，行必果》《诚为立身本，信是成事源》(2017年高考);《选择牢笼》《选择孔子?选择庄子?》《瞬间选择，永恒坐标》(2017年高考);《拨开天空的乌云》《你有两颗心吗》《血浓于水 理大于情》(2017年高考);《给“从谏如流”上把锁》《两把钥匙一扇门》《镜子人生》《心的舞台》《架起隔膜间的桥梁——语言》《用语言连缀心灵的星空》《追忆似水流年》《苏轼：心胸如海》《冷眼看“雪”》《含泪的玫瑰》《坚定的心，灵空的耳》《西西弗斯你快乐吗?》《宋江归顺错在哪里?》《忙，生命的时钟》《还原生命的润滑剂》《请给心灵留片绿阴》《给忙一个深呼吸》(2017年高考);《灌溉心灵的花园》《穿越时空的旅程表》《成长在潮流的森林》《为文化撑起一把伞》《我饿了》《文化邂逅金钱》《文化在青春里回荡》《文化的呼吸》《今年我几岁》《我们把什么广祥论坛丢了》《谁动了我们的文化观》《谁偷走了生活的美感》《你是否会打文化的算盘》《美丽的流行，永恒的经典》《稳定中繁荣，变化中发展》(2017年高考)。

(四)观点法：直接以文章的观点做标题。如：《诚信是治国之道》《诚信，万万丢不得》(2017年高考);《选择团队合作》《选择文学，我一生无悔》《张开双臂，选择博爱》《选择真善美》(2017年高考);《把握感情，认知事物》《真理只有一个》《用理性的双眼看世界》(2017年高考);《相信自己 相信他人》《学会聆听》《坦然看生活》《忙亦有道》(2017年高考);《张扬个性，放飞个性》《处世之道(不断调整你的生活态度)》《各有千秋，扬长补短》《兼容互补才有优势》《无须完美》《守住颜面》《本没有意外》(2017年高考)。

(五)公式法：借用数字等公式。如：《××+××=快乐》《10减1等于》(2017年高考);《1：6的启示》(2017年高考);《1〉100》(2017年高考);《情≠真》(2017年高考)。

想象。就是继续沿扑一种事物或现象设想下去，设想出不在眼前讯新事物或新景象。

示例

1、看到鲜关的大草幕，我们觉得它们恰似一个个漂亮、害羞的小姑娘。头上戴着缘色的太阳帽。

2、看到池特里挨挨挤挤的荷花，我忽然觉得自己仿佛也变成了一朵荷花，穿着雪白的衣装，站在阳光里，随着一阵徽风吹来，翩翩起开。

3、看到小壁虎少了一截尾巴。我们推侧它受伤的原因。

4、看到彩虹。我们忽然感到像做梦一样正走在通往天宫的七彩桥上。

写作文时，如果只会“照实写”，不会想象，那么笔下的事物、人物就会显得死死板板。在写“眼前所见“的同时。如果能够写出“脑中所想”—融入大胆而合理的想象。文帝就会丰宫多彩。把想象融人作文时，要注意以下儿点：

(1)要大胆，想象出与众不同的内容。当然。想象要大翅，但这绝不是说可以乱想、瞎想。

(2)要合情合理，尊重科学与生活。

想象要从客观现实中引出。想象的内容要与现实有紧密的联系。“出人意料。，但又在“情理之中”的想象才新奇又可信。

I had a great time throughout my may day holiday.

On monday, i went bbq with my classmates who threw a celebration party at our middle school principles flat. our parents were invited to the party. everybody was excited about the holiday. i ate a lot of delicious food at that time.

On tuesday, i went visiting my uncles family with my parents. we went to celebrate our good time at a fancy restaurant in shanghai. later that day, we sang karaoke in my uncles house. we stayed for the night.

On wednesday, i went shopping with my cousins. we bought some brand name t-shirts and pants. in the afternoon, my cousins gave me a fun ride on the city highway. they also taught me how to drive their fancy car, so i tried to do some turning and parking. it was not easy first. but i learnt quick.

on thursday, we returned home with many gifts from our trip. i tried to get some rest. at night, i chatted with my classmates on the phone, and i watched cctv before going to bed.

From friday on, i started to finish up my homework assignments on my personal laptop. some of my assignments were quite boring. after i finished the homework, i emailed them to my teachers. that was the end of it. i started to prepare things for school on this coming monday.

一个星期六的早上，睡了一个饱觉的我伸伸懒腰起床了。床头柜上，我那干瘪的“国库”耷拉着脑袋，与我此时的精神可大不相同。再摇摇它，里面的子儿所剩无几。唉！我还想买本新书呢！

此时，客厅里传来激烈的吵闹声。是怎么回事呢？充满好奇的我来到客厅，看见爸爸正在看篮球赛。哦，原来声音来自于那四四方方的东西呀，篮球赛——真没什么意思！再想到我那可怜的“国库”，顿时更没了兴致。 我垂头丧气地走到爸爸身边，爸爸看见我拿着钱袋时那无精打采的样子，已猜出个八九分。爸爸鬼鬼地望了我一眼：“儿子，又没钱了吧！要不这样，我跟你打个赌，这场比赛是湖人队和森林狼比赛，湖人队要是赢了比赛，我就给你五十元，要是森林狼赢了，你就给我十元。怎么样？”我偷偷看了看屏幕，此时湖人队领先。“赢了五十元，输了十元，赚了耶！而且机会也是一半一半嘛！不赌白不赌。”我心里暗暗高兴。望着科比那无比坚定的眼神，“好，一言为定。”我兴奋地回答。

于是，我和爸爸一起专注的看起了比赛。那科比也真给面子，只见他一个高难度的带球过人，突破上篮得分。正是这个球点燃了湖人队的斗志，湖人队接连得分，半场过后，湖人队已经领先了十几分。此时的我自是十分得意，想着那五十元钱，我的心里乐开了花！我装着没事儿似的偷偷瞥了老爸一眼，谁知他居然还在笑。真是奇怪了，他居然还笑得出来。 满怀狐疑的我凑上前：“喂，老爸，你都快输了还笑啊！”他却对我笑了笑，说：“不要太早下结论，比赛还没完呢。”“我才不信湖人队会输呢，他们都赢了十几分了。”我自然是信心十足。

说完，我俩又聚精会神地看起篮球赛来。不过，大势有些不妙，下半场后，森林狼队加强了对科比的防守，科比连投几个都没进，而森林狼队进攻却连连得手，很快湖人队就被反超了比分。 而且，这比分湖人队就这样一直没追上了，看来我是输定了。我的钱呐，我的钱……我的心好痛啊！随着比赛结束的哨响，我也彻底绝望。“嘿嘿，给钱吧！”无奈，愿赌服输。我只好极不情愿地将仅有的十元钱给了爸爸。 看着爸爸笑嘻嘻地数着手里的钱，我的心都碎了。有气无力的我回到沙发边正想坐下，一不小心摔在了地板上，就是这一摔让我看见了电视屏幕下方的“重播”二字。我终于明白了，我上当了！我不禁大吼一声：“爸爸！”爸爸满脸笑容地迎过来说：“怎么啦？不服气啊？”我伸手指向“重播”问：“那是什么？你作弊！快，给钱。”爸爸哈哈大笑了起来，然后爽快地给了我六十元钱。

我看着手里的六十元，心里美极了！还好我机灵，这下可以买好几本书了呢！

一、几点重要原则

1.智者利用押题，傻子依赖押题!

2.书面表达整篇背诵绝无必要，可以以看读为主，关键是从中汲取一些常用的词汇和表达，并能得体熟练地运用。考场上应变能力很重要!

3.英文写作模仿很重要。有时也很有效。但不能过于牵强，尤其是对一些长难句的刻意模仿使用。

4.文似看山不喜平，起承转合一定要有!

5.“见微知著，一叶知秋”，几个亮点足矣：有道是：浓妆淡抹总相宜，作文写得简洁到位要比长篇大论更显功力。

6.心不为形役。不要身陷逐字逐句“英汉对号”式的字面翻译，要把表达的主动权始终握在自己手里。

二、善用万能句以不变应万变

历届高考，书面表达考得最多是提示作文，即提供一定的情景内容，要求考生完成100词左右的短文。

从命题方式看，有短文提示、要点提示、图画提示、情景提示以及图表提示等；体裁以应用文为主，记叙文为辅：题材为广大中学生所熟悉的日常生活。从提供要点的情景方面看，历届高考书面表达题均属供料小作文，采用文字供料或文字说明加图画(图表)的方式供料。

备考时，同学们要利用有限的时间把以前背的范文整理一下，从中选出不同体裁、不同题材的范文各一篇(范文以高考真题的高分作文为佳)，把它们重新记忆，一定记牢。这样，高考时不管什么样的文章都可套用背诵好的格式。避免考场上因紧张而无章可循。

最后阶段，还要总结一下写作时常用且能出彩的固定句型、句式，比如强调句型、定语从句、名诃性从句等，牢记英语的五个基本句式，背诵平时老师总结的万能句。以不变应万变。

考场答题前，应仔细审题，研究所提供的文字和图画(图表)材料和作文要求。分析、提炼要点，理顺要点，确立基本的写作思路，不要忽略任何一个词。关键的词更不能遗漏，构思好写几个方面，缺一不可。

写作时，尽量用学过的英语句型和词组。少写长句和复杂句以免弄巧成拙、漏洞百出。但目前高考有关书面表达的评分标准要求作文中应有“较多的语法结构和词汇”，因此同学们在书面表达中不能都写小句、短句和单句，还要正确运用高级词汇和复杂结构。恰当运用过渡词，使写出来的文章含金量更高，更具可读性。

三、高分作文六大特性

1.条理性。指的是合理安排文章结构。首先，在文章思路、组织材料、叙述顺序等方面要有一定的条理性。其次。根据需要，安排好段落，各段之间要层次分明，也要重视每一段的开头和结尾，开头语往往是总起句，结尾语往往是总结句。

2.准确性。指要求写出语法正确的句子，包括时态、语态、用词和句法等，要准确、地道地表达。必须要牢牢掌握一些常用句型或习惯表达，避免中式英语，在实践中不断总结中英用法的差异，养成用英语思维写作的习惯。

3.流畅性。指根据整篇文章思想的需要，有效采用不同的连接手段，使文章层次清楚、行文连贯。

4.简洁多样性。简洁性就是语言简洁，不重复。多样性就是能随情景内容的变化写出句式多样的语句。这也是新课程标准对写作的评价标准。

5.思想性。新标准对写作的要求，增加了情感因素，在准确流畅表达写作要点的同时，适当增加句子的感情色彩，增加一些人情味，使文章读起来更亲切，完全达到与读者进行交流的目的。

6.美观性。指的是卷面书写规范、清楚、干净、整洁。

四、怎样才能有‘拽”的感觉

1.高考写作的实质——变相考查句型与词汇的灵活应用

英语写作不同于语文作文的写作，如果说语文作文是一个自由发挥的舞蹈，那么高考英语写作就是带着枷锁在跳舞。我之所以这样来形容，是因为高考英语写作的内容都已经通过文字、表格、图片这三种形式给定，内容方面，不需要学生进行发挥，大家所需要发挥的就是不要老去给这个不变的内容穿毫无变化的校服(简单句)，而要去穿一些不一样的衣服，让它显得不那么单调，让阅卷老师能看到不同，而那些所谓的衣服也就是多变句型与词汇。

2.写作的评分标准——怎么去迎合评卷老师的胃口

我了解到目前很大一部分学生的作文都处在15分左右，写作满分25分，15分也就是个及格分，那么15分和20多分的作文到底差在哪里?这个问题很容易回答。15分的作文中规中矩，该对的都对，包括内容要点的完整，语法与词形的正确，但是全都是简单句子的堆砌，没有任何亮点。而20多分的作文在句型词汇方面就做了很好的包装，它的句子穿的衣服已经不是校服，而是李宁、耐克，或者是阿迪，所以让人觉得很“拽”，而高考英语写作要的就是这种很“拽”的感觉。

3.写作提分的三要素——句型。连词。高级词汇

句子是我们写作文最大的单位。有了漂亮的句子。用好的连词将其连句成段，再加上一些如星星般亮点词汇的点缀，一篇好的高考英语作文就诞生了。而这三个因素中最容易把握的是句子，最难的是高级词汇，限于大家的词汇还比较有限。一篇文章中出现那么一两个就够了。我们应该把重心放在句型上，因为这个最容易把握。

但是大家又有这样的困惑，学校里老师也给了我们很多的句型啊，动辄成五十上百句的，大家背得挺多，但是面对考试的时候，发现背的那些怎么也用不上。其实不是那些东西没有用，而是它们太干了，就好比一根干骨头，大家嚼起来很没有味。也不知道该把它们往哪里放。

在这里我给大家提供一种比较切实可行、迅速提高的练习方法，在接下来的时间里只要大家按照这个方法来，就一定会有收获。

找出历年真题，一周只需要写两篇。但是要这么来写。

1.把你要写的内容要点用九到十句的汉语表达出来。

2.逐一地进行翻译，不是用简单句。而是要刻意地去想：

(1)可以用什么样的复杂句；

(2)怎样去避开不会的表达，转义。

例如：

这本书是如此的有趣，以至于我读了一遍又一遍。

1.This book was so interest，ing that l read it again and again，

2.This was such an interest，ing book that l read it again andagain，

3.This was s0 jnteresting abook that l read it again and a—gain

4.So interesting was thisbook that l read it again and a—gain

这四句译文当中无疑评卷老师最欣赏的是第四句，因为它用了倒装。

【示例一】

独自面对

开头：要走的，不论怎么样都拦不住。就像偌大的灵堂中，只剩下我和爷爷又如尘埃一样静默在一片死寂里，不同的仅仅是，他躺在冰冷的灵柩里，而我还活着。还活着的还有很多人，不过只有我一个独自面对他即将被火化前的模样。这一刻，我明白了独自面对其实需要勇气。

正文：

①在我心中，爷爷是很勇敢的，勇敢地独自面对爸妈的鄙夷、姑妈的呵斥甚至是驱逐。（详写姑妈呵斥爷爷的情形，包括姑妈与爷爷神态的对比，细节描写。）

②每当我看到爷爷裹在军大衣缩在床的一头，对着奶奶的遗像拉二胡，我都会升起由衷地歉意。（独自面对已逝的爱人，他很坚强地活着。）

③没有先兆地离开，只有手中只织了一半的菜篮子。（独自面对孤独，他很谦卑地活着）

结尾：

或许这个时代能抹去许多像爷爷这样的平凡得不能再平凡的人，但他却在社会的底层高傲地独自面对自己的世界，在孤独中正视自己的情感，在压力面前不屈服。是这样无数坚强的人支撑起整个社会的宏伟梦想，谁又能说不是呢？

【示例二】

铭记那些花儿

开头：在北极考察队考察北极时，队长吩咐队员们每天用日记的形式记录下阳光下的景物，当这支考察队滞留北极时，他们在黑暗和寒冷中倾听那时记录下的景物，心里不再寂寞，有的只是美丽的憧憬与回忆。那些曾经美丽的回忆有勇气和魄力支撑下去，也使他们看到未来的希望。人如果失去了这些美好的回忆，人生就会变得枯燥无味。请铭记生活中那些美好而幸福的片断，那将是一生的幸福。

正文：

1、请铭记孩童时期那天真无邪的笑。（用自己小时候安徒生童话和格林童话里的故事构段）

2、请铭记青年时期那羞涩的笑。（朋友阅读徐志摩的诗歌及他与林徽音的爱情故事，一位老人寻找初恋情人的故事）

3、请铭记中年时期经历沧桑变幻后舒心的笑。（诗文增色。写爸爸妈妈的日常故事）

结尾：人生在世，不外乎生老病死，铭记那些在生命中绽放过异样光彩的花儿，它们将会是我们勇敢走向未来，并回首过去珍惜现在的保证。铭记那些幸福的花儿，我们终将拥有幸福。

【示例一】

奔跑人生

人生是一场漫漫旅途。

有时我们只是静静地坐着，看乡间夕阳，有时我们慢慢地走着，享自在风光。而当远处的地平线——那心中永恒的渴望在召呼我们时，那便是我们奔跑的时候了。奔跑人生，共同体验人生百味。

奔跑人生，我们体验一种艰辛。真实的长跑需要身体的良好状态，而人生的长跑则需要心灵的坚韧不屈。毕竟，人生的跑道不会是铺满玫瑰的花径，而是充满艰难险阻的沙土之道。我们要忍受脚板的疼痛，呼吸的困难，外界的纷扰，还有心灵里，那隐隐约约的放弃之念。太多的艰辛，让无数人失去了心中的渴望和方向，人生变成了安适的散步。而那些坚韧不屈的灵魂，则继续在生命旅途奔跑着。

奔跑人生，我们体验一种畅快。当远处的地平线最终屈服于你我不懈的步伐时，当遥远的彼岸最终踩在你我的脚下时，我们体验到的，是一种发自心灵深处的最透彻的满足。不要太多的言语，不要在意彼岸的伟大抑或平凡，只要静静去享受，这惟一属于自己的奔跑人生。而即使我们最终到不了自己的理想之境，别着急，终究会有一个人，顺着走过的路，奔向远方。当我们经历了这漫长的奔跑人生，无论艰辛、畅快、满足，都已幻化成心中最美好的记忆。而奔跑，便是人生最美丽的主题。

奔跑人生，我们体验一种满足。经历过最初似乎无止境的艰辛，我们挺了过来，身体已经适应了奔跑的感受，心灵不再有激烈的困惑——远方的目的地一点点在接近，而人也有了一种属于奔跑的快感，这是体验人生点滴过程的快感。不再理会外界的纷扰，我们只专注于自己的每一点进步，每一刻成长，轻盈的风成了我们最好的伴侣。想想古往今来那些伟大的奔跑者吧：司马迁、李白、凡高、尼采、格瓦纳……外界的一切早已不能羁绊他们的脚步，他们沉浸在内心的美妙体验，在人生旅途中划出了一条美丽的轨迹。

亲爱的朋友，系紧你的鞋带，不要犹豫，让我们一起奔跑，去体验这多彩的人生!

{saxue_innerad}

【示例二】

站在车站的门口

车站，一个不断上演着离别与欢聚的舞台。这幕离别与欢聚之戏的主人翁总是在不断的变化，不变的是，这是同一个站台。

戏剧的主人翁在变，有一天，我就成了这部戏里的主角。一个春寒料峭的日子，一个满是喜气和生机的季节，同时，在我眼里，又是一个失意的季节。一天，爸妈一大早就起床忙里忙外的收拾东西。还处在梦乡与现实的过渡地带的我，忽然依稀听到了一丝啜泣。我睁开朦胧睡眼，发现在昏暗灯光下亲爱的母亲的脸，挂着一些泪水，写着一脸忧伤。我爬到母亲怀里，问她怎么了，她没有说话。倒是一向沉默少言的父亲开口了：我们今天要到外省去打工，一年可能才回一次……我当时就哭了，因为不想爸妈离开。但是这些都于事无补。奶奶拉着满脸泪痕的我，站在车站的门口，和妈妈、爸爸道别。然后便目送他们踏上汽车。汽车缓缓启动，渐渐地成了点，渐渐地消失在大雾的清晨，只留下泣不成声的我和奶奶站在车站的门口……从此，车站便停留在了我的记忆里。我时不时的会站在车站的门口，愿远去的车能带去我对母亲父亲的祝福，愿回来的车能为我捎来父亲母亲的音讯。我会站在车站的门口，继续着我离别与期待欢聚的车站之戏。

叶子绿了又黄，黄了就掉，掉了之后又长。这个世界一直在变，而站台的戏却没变，它依然在上演着。变了的，依然只是主人翁。

十多年前送别的我成了如今远去的人，十多年前远去的父母成了如今送别的人。每一次返校的清晨，母亲总是会像当年远去一样的早早起床，为我收拾行李，为我准备早餐，一切完毕后便送我到车站，来继续这部没有结局的戏。千叮咛万嘱咐：好好学习，注意身体，多吃饭，少喝冷水……总有说不完道不尽的“唠叨”，一种让人心田温暖的唠叨。车开了，透过窗，虽然外面光线暗，但我却分明看到了母亲眼里的不舍，以及水汪汪的眼眶。离去了，便是无限的不舍与怀念；待到归来时，眼中是一种欣喜若狂的兴奋。但眼睛不管是在离去还是归来时总是湿湿的。

站在车站的门口，祝愿远去的人一路平安；站在车站的门口，等待思念的人平安归来。我的心里有一个车站，一个不断上演离别与欢聚的车站。我会一直站在车站的门口，去送别，去祝福，去等待，去欢聚。

【示例三】

我生命中的那簇野菊花

①成长本是一个漫长的过程,历经岁月的不断锤炼打磨,才能由幼稚走向成熟,由怯弱走向勇敢。

②我出世没几天,便被送进医院。医生告知,孩子心脏发育不好,有肺炎、先天性气管炎,很难养活。而我的父母亲,始终不肯放弃我,一天天的打针吃药,细心的照管,使我终于幸存下来。

③我所能记起的是五六岁前后的事情。当别的孩子在村里像兔子一样欢快追逐时,我躲在医院的病床上；当一群孩子相约戏水时,我被关在家里；当小伙伴们爬树、捉知了时,我只能远远地看着。我常搬着小凳子,坐在家门口,看他们跳皮筋、打沙包,时常心生悲哀,我甚至自己一点也不喜欢自己。

④深秋的一天,我睡得迷迷糊糊的,感到嘴里干渴,嚷着要喝水。父亲过来习惯地摸我的额头:“这么烫, 又发烧了。”他迅速地给我穿戴好,叮嘱了母亲几句,就去推自行车,领我去镇上的医院。当我坐在父亲自行车的后座的时候,才知道,此刻天刚蒙蒙亮,路上几乎没有人。深秋的早晨寒气袭人,父亲飞快地骑着自行车, 我则昏昏沉沉地靠在他的背上。镇医院离家并不远,很快就到了,听诊、化验、取药、打针……这一系列过程,小小的我已是非常熟悉了……出了医院已是9点多了,小镇上早已热闹起来,父亲带着我往家赶。晴朗的天,阳光是金色的,照在一张张兴奋的脸上,我无力地靠在父亲的背上,什么也不想说,也不想看,我只觉得自己与这充满活力的景象格格不入,我像是被快乐遗弃的孩子,不知道自己还能不能长大。我无声地哭泣着, 泪水将父亲的外套弄湿了一大片。他感到了什么, 车子骑到前面一个转弯处忽然改变了方向,父亲对我说:“咱们抄小路能近点。”我从来不知道这条小路也能通向村子。说是一条小路,其实是灌溉渠的渠岸,这条水渠很深,也很宽,渠岸大约一米宽,并不是很平坦。我坐在后座上,觉得有点紧张,便坐直了身子,也没有了一丝困意。

⑤我的眼前忽然一亮,就在前方渠边斜坡上竟然有一大片一大片白色的花,在阳光的照耀下,开得那样鲜艳,那样精神。“爸爸,那是什么花?你放我下来吧。”我从自行车上跳了下来。父亲说:“这是白菊花,像是野生的。”我蹲在了路边兴奋地看着这些花,A一丛丛,一簇簇。紧密地挨着,矮矮的,却精神抖擞,一些小虫在上面跳跃飞舞,花朵不大,可开得那样灿烂,没有一丝倦怠之意。我已无法准确地描绘那个时刻小小的我的心境,我只记得那一刻有一幅画面深深地刻印在我脑海里:清凉的风,湛蓝的天,金闪闪的阳光,加上一大片白色的野菊花明艳美丽,清香袭人,一个瘦弱的小女孩看得痴迷,看得绽放了久违的笑颜。而就在那一刻, 她坚定地告诉自己,她要生长得像这花一样美丽……

⑥那一天回家后,我破天荒头一回吃药没有让父母催促,那一大碗药,我第一次面无惧色,一饮而尽。只有我知道,我饮下去的是希望,是力量,是渴望生命如花绽放的动力,那一刻一个六岁的小女孩觉得自己长大了。

⑦多年以后,我终于摆脱了疾病,健康地长大,并没有留下一丝疾病侵扰的痕迹。B 如果说生命是一件完美的艺术品,那么在我生命的这幅画卷中,那路边的野菊花就该是神来之笔吧!

【名家范例】

雨中

赵丽宏

傍晚，天边飘来一朵暗红色的云。天还没有落黑，就淅沥淅沥下起雨来。

热闹了一天的城市，在雨中渐渐安静下来。汹涌的人潮流进了千家万户，水淋淋的马路，像一条闪闪发光的绸带，在初夏的绿荫中轻轻地飘。一群刚刚放学的孩子撑着雨伞，仿佛是浮动的点点花瓣，偶尔过往的车辆，就像水波里穿梭的小船……一个年轻的姑娘拉着一辆小运货车，在雨中匆匆地走来。车上，装着两大筐苹果，红喷喷的，黄澄澄的，堆得冒出了箩筐。许是心急，许是路滑，在马路拐弯处，只见小车一歪，一只箩筐翻倒在马路上，又圆又红的大苹果，滴溜溜地在湿漉漉的路面上蹦跳着。蹦到了马路中间，跳到了马路对面，一时滚得满地都是。姑娘赶紧放下车把，慌里慌张地拣了起来。几百个苹果散了一地，哪里来得及拣呢？姑娘拣起了这个，滚走了那个，眼看，汽车嘟嘟叫着从远处驶来……

正好有一群放学回家的孩子们走过这里，没等姑娘打招呼，他们就奔过去，七手八脚地拣了起来。姑娘直起身子，不由皱起了眉头。哦，假使碰上一群淘气的孩子，每人拣几个苹果一哄而散，挡也没法挡呀！仿佛看出她的焦虑，一个胖乎乎的小男孩走到她身边，说：“不要着急，大姐姐，一个苹果也不会少！”说罢，他解下脖子上的红领巾，大声叫道：“刚刚、彬彬、小军，来，跟我封锁交通！”然后，又不停地摆动红领巾，向驶近的汽车大叫着：“停一停！停一停！”

一辆大卡车停下来了。司机是个小伙子，他把头伸出车窗一瞧，笑了，然后砰地一声打开车门，跳下车和孩子们一块儿拣起苹果来。一辆小轿车停下来了，一位满头白发的老人也走了下来。路边，过往的行人也来了。大大小小的人们混在一起，追逐着满地乱滚的苹果，宁静的马路顿时热闹起来。这一切发生得这样突然，又结束得这样迅速。那位运苹果的姑娘，还没来得及说声谢谢，帮助拣苹果的人们已经消失在雨帘里。孩子们嘻笑着撑开伞，唱着歌儿走了，卡车和轿车也开走了。只有那一筐散而复聚的大苹果，经过这一趟小小的旅行，变得水淋淋的，在姑娘身边闪着亮晶晶的光芒。

两筐苹果，几个孩子，一场为夏天的闷热带来了万般清凉的雨……这些本来毫不相干的事物，在一个偶然的机遇里，却互相关连着，组成了一个并不宏大，却也十分动人的场面——留下了很多的深思，随着这绵绵长长的雨点，随着这拂拂而来的夜风，流进了一条条大街小巷，或许，也流进人们的心里……

在夏天，这样的雨是很多的。雨，还在飘飘洒洒。恢复了宁静的马路，依然像条闪光的绸带，在雨帘里轻轻地飘动，卖苹果的姑娘目送着孩子们彩色的雨伞，突然感到：这初夏的雨点，是那么清凉，这雨中的世界，是那么清新……

Taiwan is part of our country. It is the largest island in China. It has an area of about 36,000 square kilometers and a population of over 20 million. It is separated from the mainland by the Taiwan Strait. On the island the climate is mild and the resources are very rich.

Many, many centuries ago there were the Chinese who lived and worked in Taiwan. In the 17th ccntury the Dutch invaded Taiwan. In 1661 an army under Zheng Chenggong drove out the Dutch.

[高中英语作文介绍台湾

一、表达方式：记叙、描写、抒情、说明、议论?

二、表现手法：象征、对比、烘托、设置悬念、前后呼应、欲扬先抑、托物言志、借物抒情、联想、想象、衬托（正衬、反衬）

三、修辞手法：比喻、拟人、夸张、排比、对偶、引用、设问、反问、反复、互文、对比、借代、反语?

四、记叙文六要素：时间、地点、人物、事情的起因、经过、结果

五、记叙顺序：顺叙、倒叙、插叙?六、描写角度：正面描写、侧面描写?

七、描写人物的方法：语言、动作、神态、心理、外貌

八、描写景物的角度：视觉、听觉、味觉、触觉?

九、描写景物的方法：动静结合（以动写静）、概括与具体相结合、由远到近（或由近到远）?

十、描写（或抒情）方式：正面（又叫直接）、反面（又叫间接）

十一、叙述方式：概括叙述、细节描写

十二、说明顺序：时间顺序、空间顺序、逻辑顺序

十三、说明方法：举例子、列数字、打比方、作比较、下定义、分类别、作诠释、摹状貌、引用?

十四、小说情节四部分：开端、发展、高潮、结局

十五、小说三要素：人物形象、故事情节、具体环境

十六、环境描写分为：自然环境、社会环境

十七、议论文三要素：论点、论据、论证

十八、论据分类为：事实论据、道理论据

十九、论证方法：举例（或事实）论证、道理论证（有时也叫引用论证）、对比（或正反对比）论证、比喻论证

二十、论证方式：立论、驳论（可反驳论点、论据、论证）

二十一、议论文的文章的结构：总分总、总分、分总；分的部分常常有并列式、递进式。

二十二、引号的作用：引用；强调；特定称谓；否定、讽刺、反语

二十三、破折号用法：提示、注释、总结、递进、话题转换、插说。

John has lived in London for afew years, but he isnt so familiar with that city, because he seldom goes out.One foggy morning, he had to go somewhere to attend an important meeting.

Because of the heavy fog, he was unable to get the right way.

Although he askedmany people for the direction, no one paid attention to him, for they were allin a hurry.

He looked so anxious. At this very moment, a woman came out of thefog and said, “Let me help you, Sir.

Please go with me." John followed thewoman, and then she led him to the right place.

It took them about half anhour. John owed his great thanks to her. However, to his great surprise, hefound that the woman was blind.

“How can you take me here?" John asked. “Ihave been living in London since I was born, so Im very familiar with everystreet in this city." the woman answered.

约翰在伦敦住了几年，但他对那个城市并不是很熟悉，因为他很少出门。

在一个有雾的早晨，他要去参加一个重要会议。由于雾太大，他无法找到正确的方向。虽然他向很多人问方向，没有人注意到他，因为他们都在赶时间。

他看上去很着急。在这个非常时刻，一个女人从大雾中走出来对他说，“先生，我来帮助你吧。请跟我走吧。”

约翰跟着她，之后她带他带到正确的地方。他们大约花了半个小时。约翰非常感谢她。

然而，令他吃惊的是，他发现那个女人是盲人。“你是怎么能带我到这里来？”约翰问。“我从出生开始就一直生活在伦敦，所以我非常熟悉这个城市的每一条街道。”女人回答说。

[高中英语作文：走出迷雾

英语说明文的写作技巧说明文是阐述事物的特征、本质、性能、结构、用途或科学原理的一种文体。其说明的对象可以是具体的，如：自然环境，仪表设备等;也可以是抽象的，如概念定律等。

说明文的写作相对于论说文来说，有一定的套路可循，因此不是十分复杂。说明科技方面的内容常用定义法、比较对比法、分类法、因果法等;说明自然环境方面的内容常用时间次序法、分类法等。当然，随着对象的不同，具体应该采用的方法也会有所不同。

说明文的写作应该注意的事项有下面几点：

1.语言简明扼要，通俗易懂，避免夸张华丽的辞藻，要把真实的一面展现在读者面前。

2.说明时一定要把握一个中心主题。说明文中细枝末节较多，但不能喧宾夺主。

3.说明的次序非常重要。合理的次序会使文章条理清楚，脉络明晰。因此，练习时可以尝试不同的次序进行写作，找出最合理的一种。

4.由于说明文写实性较强，有时难免会让人感到没有生气。因此，可以适当使用一些比喻、拟人等修辞手段，来增加文章的色彩。