英语说明文写作模板高中（通用20篇）

Its Sunday today. I got up early and did my homework on the table. All of a

sudden I remembered the mothers day, a picture of my mind, remembering a past

thing that moved me.

Thats the case. After coming home from school that afternoon, my mother came

back. I found that my mother was very tired, his eyes were squinting, and I

yawned. So she sent me to do my homework at home. But I felt very sad to see my

mother working so hard, so I decided to share the housework for my mother. I

began to pick up the stuff in my home, first fold the newspaper, and then the

glass was cleaned.

I put the glass on the pot filled with water, and then picked up the cloth, a

brush up. I found a little dirty in a cup, and I took some detergent to wash it.

Suddenly, the cup from the hand slipped, piercing sound startled me. I hastened

to pick up the pieces of glass on the floor. At this time, I found that my

mother was standing in front of me, and she said, "dont pick up the pieces with

your hands. Let me come." I stood up and bowed my head embarrassed and said,

"Im sorry, mom, Im too careless." I thought: this must be closed. Mother

walked over and touched my head and said, "kid, dont frighten you?" Let mommy

pack up, you go out and watch TV. " Mothers words are very gentle, but make me

more difficult, unwittingly I cry.

Looking back on this, I felt very warm. It told me that maternal love is

selfless and great, and I want to repay my mother on Mothers day.

下面的材料旨在丰富学生在是非问题写作方面的思想和语言，考生在复习时可以先分类阅读这些篇章，然后尝试写相关方面的作文题。

对于素材中用黑体字的部分，特别建议你熟读，背诵，因为它们在语言和观点上都值得吸收。学习语言的人应该明白，表达能力和思想深度都靠日积月累，潜移默化。从某种意义上说，提高英语写作能力无捷径可走，你必须大段背诵英语文章才能逐渐形成语感和用英语进行表达的能力。这一关，没有任何人能代替你过。

因此，建议你下点苦功夫，把背单词的精神拿出来背诵文章。何况，并不是要求你背了之后永远牢记在心：你可以这个星期背，下个星期忘。这没有关系，相信你的大脑具有神奇的能力。背了工具箱里的文章后，你会惊讶的发现：I can think in English now！

1.?????? Proverbs

1. A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that individuality is the key to success.

2. The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s time.

3. Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

4. The classroom--not the trench--is the frontier of freedom now and forevermore.

5. Education’s purpose is to replace an empty mind with an open one.

6. It is the purpose of education to help us become autonomous, creative, inquiring people who have the will and intelligence to create our own destiny.

7. You see, real ongoing, lifelong education doesn’t answer questions; it provokes them.

8. People will pay more to be entertained than educated.

9.the most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.

10. The essence of our efforts to see that every child has a chance must be to assure each as equal opportunity, not to become equal, but to become different-to realize whatever unique potential of body, mind, and spirit he or she possesses.

11. A great teacher never strives to explain his vision-he simply invites you to stand beside him and see for yourself.

12. If you can read and don’, you are an illiterate by choice.

2. Damaging Research

A study by National Parent-Teacher Organization revealed that in the average American school, eighteen negatives are identified for every positive that is pointed out. The Wisconsin study revealed that when children enter the first grade, 80 percent of them feel pretty good themselves, but by the time they get to the sixth grade, only 10 percent of them have good self-images.

3. Education and Citizenship

An important aspect of education in the United States is the relationship between education and citizenship. Throughout its history this nation has emphasized public education as a means of transmitting democratic values, creating equality of opportunity, and preparing new generations of citizens to function in society. In addition, the schools have been expected to help shape society itself. During the 1950s, for example, efforts to combat racial segregation focused on the schools. Later, when the Soviet Union launched the first orbiting satellite, American schools and colleges came under intense pressure and were offered many incentives to improve their science and mathematics programs so that the nations would not fall behind the Soviet Union in scientific and technological capabilities.

Education is often viewed as a tool for solving social problems, especially social inequality. The schools, t is thought, can transform young people from vastly different backgrounds into competent, upwardly mobile adults. Yet these goals seem almost impossible to attain. In recent years, in fact, public education has been at the center of numerous controversies arising from the gap between the ideal and the reality. Part of the problem is that different groups in society have different have different expectations. Some feel that children should be taught basic job-related skills; still others believe education should not only prepare children to compete in society but also help them maintain their cultural identity (and, in the case of Hispanic children, their language). On the other hand, policymakers concerned with education emphasize the need to increase the level of student achievement and to improve parents in their children’s education.

Some reformers and critics have called attention to the need to link formal schooling with programs designed to address social problems. Sociologist Charles Moscos, for example, is a leader in the movement to expand programs like the Peace Corps, Vista, and Outward Bound into a system of voluntary national service. National service, as Moscos defines it, would entail “the full-time undertaking of public duties by young people whether as citizen soldiers or civilian servers-who are paid subsistence wages” and serve for at least one year. In return for this period of service, the volunteers would receive assistance in paying for college or other educational expenses.

Advocates of national service and school-to-work programs believe that education does not have to be confined to formal schooling. In devising strategies to provide opportunities for young people to serve their society, they emphasize the educational value of citizenship experiences gained outside the classroom. At this writing there is little indication that national service will become a new educational institution in the United States, although the concept is steadily gaining support among educators and social critics.

4. The Teacher’s Role

Given the undeniable importance of classroom experience, sociologists have done a considerable amount of research on what goes on in the classroom. Often they start from the premise that, along with the influence of peers, students’ experiences in the classroom are of central importance to their later development. One study examined the impact of a single first-grade teacher on her students’ subsequent adult status. The surprising results of this study have important implications. It is evident that good teachers can make a big difference in children’s lives, a fact that gives increased urgency to the need to improve the quality of primary-school teaching. The reforms carried out by educational leaders like James Comer suggest that when good teaching is combined with high levels of parental involvement the results can be even more dramatic.

Because the role of the teacher is to change the learner in some way, the teacher-student relationship is an important part of education. Sociologists have pointed out that this relationship is asymmetrical or unbalanced, with the teacher being in a position of authority and the student having little choice but to passively absorb the information provided by the teacher. In other words, in conventional classrooms there is little opportunity for the students to become actively involved in the learning process. On the other hand, students often develop strategies for undercutting the teacher’s authority: mentally withdrawing, interrupting, and the like. Hence, much current research assumes that students and teachers influence each other instead of assuming that the influence is always in a single direction.

5. Education Philosophy

For the past fifty years our schools have operated on the theories of John Dewey (1859-1953), an American educator and writer. Dewey believed hat the school’s job was to enhance the natural development of the growing child, rather than to pour information, for which the child had no context, into him or her. In the Dewey system, the child becomes the active agent in his own education, rather than a passive receptacle for facts.

Consequently, American schools are very enthusiastic about teaching “life skills” –logical thinking, analysis, creative problem--solving. The actual content of the lessons is secondary to the process, which is supposed to train the child to be able to handle whatever life may present, including all the unknowns of the future. Students and teachers both regard pure memorization as an uncreative and somewhat vulgar.

In addition to “life skills”, schools are assigned to solve the ever growing stoke of social problems. Racism, teenage pregnancy, alcoholism, drug use, reckless driving, and are just a few of the modern problems that have appeared on the school curriculum.

This all contributes to a high degree of social awareness in American youngsters.

6. Student Life

To the students, the most notable difference between elementary school and the higher levels is that in junior high they start “changing classes”. This means that rather than spending the day in one classroom, they switch classrooms to meet their different teachers. This gives them three or four minutes between classes in the hallways, where a great deal of the important social action of high school traditionally takes place. Students have lockers in these hallways, around which thy congregate.

Society in general does not take the business of studying very seriously. Schoolchildren have a great deal of free time, which they are encouraged to fill with extracurricular activities—sports, clubs, cheerleading, scouts—supposed to inculcate such qualities as leadership, sportsmanship, ability to organize, etc. those who don’t become engaged in such activities or have afterschool jobs have plenty of opportunity to “hang out”, listen to teenager music, and watch television.

Compared to other nations, American students do not have much homework. Studies also show that American parents have lower expectations for their children’s success in school than other nationalities do. (Historically, there has not been much correlation between American school success and success in later life.) “He’s just not a scholar”, the American parents might say, content that their son is on the swim team and doesn’t take drugs. (Some of the young do choose to study hard, for reason of their own, such as determining that the road to riches lies through Harvard Business School.)

What American schools do effectively teach is the competitive method. In innumerable ways children are pitted against each other—whether in classroom discussion, spelling bees, reading groups, or tests. Every classroom is expected to produce a scattering of A’s and F’s (teachers often grade A=excellent; B=good; C=average; D=poor; and F=failed). A teacher who gives all A’s looks too soft—so students are aware that they are competing for the limited number of top marks.

Foreign students sometimes don’t understand that copying from other people’s papers or from books is considered wrong and taken seriously. Here, it is important to show that you have done your own work and are displaying your own knowledge. It is more important than helping your friends to pass, whom we think do not deserve to pass unless they can provide their own answers. Group effort goes against the competitive grain, and American students do not study together as many Asians do. Many Asians in this country consider their group study habits a large contributor to their school success.

7. Adult Education

After complaining about many aspects of American life, a 40-year-old woman from Hong Kong concluded, “But where else could someone my age go back to school and get a degree in social work? Here you can change your whole life, start a new business, do what you really want to do.”

So at least to this person, school requirements weren’t inhibiting. And to millions of others, adult education is the path to a new career, or if not to a new career, to a new outlook. Schools generally encourage the older person who wants to start anew, and besides regular classes, schedule evening classes in special programs. Today there are so many people of retirement age in college that it is no longer remarkable.

8. Moral Relativism in American

Improving American education requires not doing new things but doing (and remembering) some good old things. At the time of our nation’s founding, Thomas Jefferson listed the requirements for a sound education in the Report of the Commissioners for the University of Virginia. In this landmark statement on American education, Jefferson wrote of the importance of education and writing, and of reading history, and geography. But he also emphasized the need “to instruct the mass of our citizens in these, their rights, interests, and duties, as men and citizens.” Jefferson believed education should aim at the improvement of both one’s “morals” and “faculties”. That has been the dominant view of the aims of American education for over two centuries. But a number of changes, most of them unsound, have diverted schools from these great pursuits. And the story of the loss of the school’s original moral mission explains a great deal.

Starting in the early seventies, “values clarification” programs started turning up in schools all over America. According to this philosophy, the schools were not to take part in their time-honored task of transmitting sound moral values; rather, they were to allow the child to “clarify” his own values (which adults, including parents, had no “rights” to criticize). The “values clarification” movement didn’t clarify values; it clarified wants and desires. This form of moral relativism said, in effect, that no set of values was right or wrong; everybody had an equal right to his own values; and all values were subjective, relative, and personal. This destructive view took hold with a vengeance.

In 1985 The York Times published an article quoting New York area educators, in slavish devotion to this new view, proclaiming, “They deliberately avoid trying to tell students what is ethically right and wrong.” The article told of one counseling session involving fifteen high school juniors and seniors. In the course of that session a student concluded that a fellow student had been foolish to return one thousand dollars she found in a purse at school. According to the article, when the youngsters asked the counselor’s opinion, “He told them he believed the girl had done the right thing, but that, of course, he would not try to force his values on them. ‘If I come from the position of what is wrong,’ he explained, ‘then I’m not their counselor.’”

Once upon a time, a counselor offered counselor, and he knew that an adult does not form character in the young by taking a stance of neutrality toward questions of right and wrong or by merely offering “choices” or “options”.

In response to the belief that adults and educators should teach children sound morals, one can expect from some quarters indignant objections (I’ve heard one version of it expressed countless times over the years): “Who are you to say what’s important?” or “Whose standards and judgments do we use?”

The correct response, it seems to me, is, is we ready to do away with standards and judgments? Is anyone going to argue seriously that a life of cheating and swindling is as worthy as a life of honest, hard work? Is anyone (with the exception of some literature professors at our elite universities) going to argue seriously the intellectual corollary, that a Marvel comic book is as good as Macbeth? Unless we are willing to embrace some pretty silly position, we’ve got to admit the need for moral and intellectual standards. The problem is that some people tend to regard anyone who would pronounce a definitive judgment as an unsophisticated Philistine or a closed-minded “elitist” trying to impose his view on everybody else.

The truth of the real world is that without standards and judgments, there can be no progress. Unless we are prepared to say irrational things—that nothing can be proven more valuable than anything else or that everything is equally worthless—we must ask the normative question. It may come, as a surprise to those who fell that to be “progressive” is to be value-neutral. But as Matthew Amold said, “the world is forwarded by having its attention fixed on the best things” and if the world can’t decide what the best things are, at least to some degree, then it follows that progress, and character, is in trouble. We shouldn’t be reluctant to declare that some things, some lives, books, ideas, and values are better than others. It is the responsibility of the schools to teach these better things.

At one time, we weren’t so reluctant to teach them. In the mid-nineteenth century, a diverse, widespread group of crusaders began to work for the public support of what was then called the “common school”, the forerunner of the public school. They were to be charged with the mission of school felt that the nation could fulfill its destiny only if every new generation was taught these values together in a common institution.

The leaders of the common school movement were mainly citizens who were prominent in their communities—businessmen, ministers, local civic and government officials. These people saw the schools as upholders of standards of individual morality and small incubators of civic and personal virtue; the founders of the public schools had faith that public education could teach good moral and civic character from a common ground of American values.

But in the past quarter century or so, some of the so-called experts became experts of value neutrality, and moral education was increasingly left in their hands. The commonsense view of parents and the publicthat schools should reinforce rather than undermine the values of home, family, and country, was increasingly rejected.

There are those today still that claim we are now too diverse a nation, that we consist of too many competing convictions and interests to instill common values. They are wrong. Of course we are a diverse people. We have always been a diverse people. And as Madison wrote in FederalistNo.10, the competing, balancing interests of a diverse people can help ensure the survival of liberty. But there are values that all American citizens share and that we should want all American students to know and to make their own: honesty, fairness, self-discipline, fidelity to task, friends, and family, personal responsibility, love of country, and belief in the principles of liberty, equality, and the freedom to practice one’s faith. The explicit teaching of these values is the legacy of the common schools, and it is a legacy to which we must return.

9. Schools Should Teach Values

People often said, “Yes, we should teach these values, but how do we teach them?” this question deserves a candid response, one that isn’t given often enough. It is by exposing our children to good character and inviting its imitation that we will transmit to them a moral foundation. This happens when teachers and principals, by their words and actions, embody sound convictions. As Oxford’s Mary Warnock has written, “You cannot teach morality without being committed to morality yourself; and you cannot be committed to morality yourself without holding that some things are right and others wrong.” The theologian Martin Buber wrote that the educator is distinguished from all other influences “by his will to take part in the stamping of character and by his consciousness that he represents in the eyes of the growing person a certain selection of what is, the selection of what is ‘right’, of what should be.” It is in this will, Buber says, in this clear standing for something, that the “vocation as an educator finds its fundamental expression.”

There is no escaping the fact that young people need as example principals and teachers who know the difference between right and wrong, good and bad, and who themselves exemplify high moral purpose.

As Education Secretary, I visited a class at Waterbury Elementary School in Waterbury, Vermont, and asked the students, “Is this a good school?” They answered, “Yes, this is a good school.” I asked them, “Why?” Among other things, one eight-year-old said, “The principal Mr. Riegel, makes good rules and everybody obeys them.” So I said, “Give me an example.” And another answered, “You can’t climb on the pipes in the bathroom. We don’t climb on the pipes and the principal doesn’t either.”

This example is probably too simple to please a lot of people who want to make the topic of moral education difficult, but there is something profound in the answer of those children, something education should pay more attention to. You can’t expect children to take messages about rules or morality seriously unless they see adults taking those rules seriously in their day-to-day affairs. Certain must be said, certain limits lay down, and certain examples set. There is no other way.

We should also do a better job at curriculum selection. The research shows that most “values education” exercises and separate courses in “moral reasoning” tend not to affect children’s behavior; if anything, they may leave children morally adrift. Where to turn? I believe our literature and our history are a rich quarry of moral literacy. We should mine that quarry. Children should have at their disposal a stock of examples illustrating what we believe to be right and wrong, good and bad—examples illustrating what are morally right and wrong can indeed be known and that there is a difference.

What kind of stories, historical events, and famous lives am I talking about? If we want our children to know about honesty, we should teach them about Abe Lincoln walking three miles to return six cents and conversely, about Aesop’s shepherd boy who cried wolf if we want them to know about courage, we should teach them about Joan of Arc, Horatius at the bridge, and Harriet Tubman and the Underground Railroad. If we want them to know about persistence in the face of adversity, they should know about the voyages of Columbus and the character of Washington during the Civil War. And our youngest should be told about the Little Engine That Could. If we want them to know about respect for the law, they should understand why Socrates told Crito: “No, I must submit to the decree of Athens.” If we want our children to respect the rights of others, they should read the Declaration of Independence, the Bill of Rights, the Gettysburg Address, and Martin Luther King, Jr.’ “Letter from Birmingham jail.” From the Bible they should know about Ruth’s loyalty to Naomi, Joseph’s forgiveness of his brothers, Jonathan’s friendship with David, the Good Samaritan’s kindness toward a stranger, and David’s cleverness and courage in facing Goliath.

These are only a few of the hundreds of examples we can call on. And we need not get into issues like nuclear war, abortion, creationism, or euthanasia. This may come as a disappointment to some people, but the fact is that the formation of character in young people is educationally a task different from, and prior to, the discussion of the great, difficult controversies of the day. First things come first. We should teach values the same way we teach other things: one step at a time. We should not use the fact that there are many difficult and controversial moral questions as an argument against basic instruction in the subject.

After all, we do not argue against teaching physics because laser physics is difficult, against teaching American history because there are heated disputes about the Founders’ intent. Every field has its complexities and its controversies. And every field has its basics, its fundamentals. So they are too with forming character and achieving moral literacy. As any parent knows, teaching character is a difficult task. But it is a crucial task, because we want our children to be healthy, happy, and successful but decent, strong, and good. None of this happens automatically; there is no genetic transmission of virtue. It takes the conscious, committed efforts of adults. It takes careful attention.

10. College Pressures

Mainly I try to remind that the road ahead is a long one and that it will have more unexpected turns than they think. There will be plenty of time to change jobs, change careers, change whole attitudes and approaches. They don not want to hear such liberating news. They want a map—right now – that they can follow unswervingly to career security, financial security, Social Security and, presumably, a prepaid grave.

What I wish for all students is some release from the clammy grip of the future. I wish them a chance to savor each segment of their education as an experience in itself and not as a grim preparation for the next step. I wish them the right to experiment, to trip and fall, to learn that defeat is as instructive as victory and is not the end of the world.

My wish, of course, is na?ve. One of the national gods venerated in our media—the million-dollar athlete, the wealthy executive—and glorified in our praise of possessions. In the presence of such a potent state religion, the young are growing up old.

I see four kinds of pressure working on college students today: economic pressure, parental pressure, peer pressure, and self-induced pressure. It is easy to look around for villains—to blame the colleges for charging too much money, the professors for assigning too much work, the parents for pushing their children too far, and the students for driving themselves too hard. But there are no villains: only victims.

“In the late 1960s.” one dean told me. “The typical question that I got from students was ‘Why is there so much suffering in the world’ or ‘how I can make a contribution?’ Today it’s ‘Do you think it would look better for getting into law school if I did a double major in history and political science, or just majored in one of them?’” many other deans confirmed this pattern. One said: “They are trying to find an edge—the intangible something that will look better on paper if two students are about equal.”

Note the emphasis on looking better. The transcript has become a sacred document, the passport to security. How one appears on paper is more important than how one appears in person. A is for Admirable and B is for Borderline, even though, in Yale’s official system of grading, A means “excellent” and B means “very good.” Today, looking very good is no longer good enough, especially for students who hope to go on to law school or medical school. They know that entrance into the better schools will be an entrance into the better law firms and better medical practices where they will make a lot of money. They also know that the odds are harsh. Yale Law School, for instance, matriculates 170students from an applicant pool of 3,700; Harvard enrolls 550 from a pool of 7,000.

It’s all very well for those of us who write letters of recommendation for our students to stress the qualities of humanity that will make them good lawyers or doctors. And it’s nice to think that admission officers are ready reading our letters and looking for the extra dimension of commitment or concern. Still, it would be hard for a student not to visualize these officers shuffling so many transcripts studded with As that they regard a B as positively shameful.

The pressure is almost as heavy on students who just want to graduate and get a job. Long gone are the days of the “gentleman’s C.” when students journeyed through college with a certain relaxation, sampling a wide variety of courses-music, art, philosophy, classics, anthropology, poetry, religion—that would send them out as liberally educated men and women. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know countless students whose inquiring minds exhilarate me. I like to hear the play of their ideas. I do not know if they are getting As or Cs, and I do not care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax. They cannot.

Nor can I blame them. They live in a brutal economy. Tuition, room, and board at most private colleges now come to at least $7,000, not counting books and fees. This might seem to suggest that the colleges are getting rich. But they are equally battered by inflation. Tuition covers only 60 percent of what it costs to educate a student, and ordinarily the remainder comes from what college receives in endowments, grants, and gifts. Now, the remainder keeps being swallowed by the cruel costs—higher every year—of just opening the doors. Heating oil is up. Insurance is up. Postage is up. Health-premium costs are up. Everything is up. Deficits are up. We are witnessing in American the creation of a brotherhood of paupers—colleges, parents, and students, joined by the common bond of debt.

Today it is not unusual for a student, even if he works part time at college and full time during the summer, to accrue $5,000 in loans after four years—loans that he must start to repay within one year after graduation. Exhorted at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning? I have used “he,” incidentally, only for brevity. Women at Yale are under no less pressure to justify their expensive education to themselves, their parents, and society. In fact, they are probably under more pressure. For although they leave college superbly equipped to bring fresh leadership to traditionally male jobs, society has not yet caught up with this fact.

Along with economic pressure goes parental pressure. Inevitably, the two are deeply intertwined.

I see many students taking pre-medical courses with joyless tenacity. They go off to their labs as if they were going to the dentist. It saddens me because I know tem in other corners of their life as cheerful people.

“Do you want to medical school?” I asked them.

“I guess so,” they say, without conviction, or “Not really.”

“Then why are you going?”

“Well, my parents want me to be a doctor. They are paying all this money and …”

Poor students, poor parents, they are caught in one of the oldest webs of love and duty and guilt. The parents mean will; they are trying to steer their sons and draughts toward a secure future. But the sons and daughter want to major in history or classics or philosophy—subjects with no “practical” value. Where’s the payoff on the humanities? It’s not easy to persuade such loving parents that the humanities do indeed pay off. The intellectual faculties developed by studying subjects like history and classics—an ability to synthesize and relate, to weigh cause and effect, to see events in perspective—are just the faculties that make creative leaders in business or almost any general field. Still, many fathers would rather put their money on courses that point toward specific profession—courses that are pre-law, pre-medical, pre-business, or, as I sometimes heard it put, “pre-rich.”

But the pressure on students is severe. They are truly torn. One part of them feels obliged to fulfill their parents’ expectations; after all, their parents are older and presumably wiser. Another part tells them that the expectations that are right for their parents are not right for them.

I know a student who wants to be an artist. She is very obviously an artist and will be a good one—she has already had several modest local exhibits. Meanwhile she is growing as a well-round person and taking humanistic subjects that will enrich the inner resources out of which her art will grow. But her father is strongly opposed. He thinks that an artist is a “dumb” thing to be. The student vacillates and tries to please everybody. She keeps up with her art somewhat furtively and takes some of the “dumb” courses her father wants her to take—at least they are dumb courses for her. She is a free spirit on a campus of tense students—no small achievement in it—and she deserves to follow her muse.

Peer pressure and self-induced pressure are also intertwined, and they begin almost at the beginning of freshman year.

“I had a freshman student I’ll call Linda,” one dean told me, “who came in and said she was under terrible pressure because her roommate, Barbara, was much brighter and studied all the time. I could not tell her that Barbara had come in two hours earlier to say the same thing about Linda.”

The story is almost funny—except that it is not. It is symptomatic of all the pressure put together. When every student thinks every other student is working harder and doing better, the only solution is to study harder still. I see students going off to the library every night after dinner and coming back when it closes at midnight. I wish they would sometimes forget about their peers and go to a movie. I hear the clacking of typewriters in the hours before dawn. I see the tension in their eyes when exams are approaching and papers are due: “Will I get everything done?”

Probably they won’t. They will get blocked. They will sleep. They will oversleep. They will bug out.

Part of the problem is that they are expected to do. A professor will assign five page papers. Several students will start writing ten page papers to impress him. Then more students will write ten page papers, and a few will raise the ante to fifteen. Pity the poor student who is still just doing the assignment.

“Once you have twenty or thirty percent of the student population deliberately overexerting,” one dean points out, “It’s bad for everybody. When a teacher gets more and more effort from his class, the student who is doing normal work can be perceived as not doing well. The tactic work, psychologically.”

Why cannot the professor just cut back and not accept longer papers? He can, and he probably will. But by then the term will be half over and the damage done. Grade fever is highly contagious and not easily reversed. Besides, the professor’s main concern is with his course. He knows his students only in relation to the course and does not know that they are also overexerting in their other courses. Nor is it really his business. He did not sign up for dealing with the student as a whole person and with all the emotional baggage the student brought along from home. That’s what deans, masters, chaplains, and psychiatrists are for.

To some extent this is nothing new: a certain number of professors have always been self-contained islands of scholarship and shyness, more comfortable with books than with people. But the new pauperism has widened the gap still further, for professors who actually like to spend time with students do not have as much time to spend. They are also overexerting. If they are young, they are busy trying to publish in order not to perish, hanging by their figure nails onto a shrinking profession.

If they are old and tenured, they are buried under the duties of administering departments—as departmental chairmen or members of committees—that have been thinned out by the budgetary axe.

Ultimately it will be the students’ own business to break the circles in which they are trapped. They are too young to be prisoners of their parents’ dreams and their classmates’ fears. They must be jolted into believing into themselves as unique men and women who have the power to shape their own future.

“Violence is being done to the undergraduate experience,” says Carlos Hortas. “College should be open-ended: at the end it should open many, many roads. Instead, students are choosing their goal in advance, and their choices narrow as they go along. It’s almost as if they think that the country has been codified in the type of jobs that exist-that they’ve got to fit into certain slots. Therefore, fit into the best paying slot.”

“They ought to take chances. Not taking chances will lead to life of colorless mediocrity. They’ll be comfortable. But something in the spirit will be missing.”

I have painted too drab a portrait of today’s students, making them seem a solemn lot. That is only half of their story; if they were so dreary I wouldn’t so thoroughly enjoy their company. The other half is that they are easy to like. They are quick to laugh and to offer friendship. They are not introverts. They are usually kind and are more considerate of one another than any student generation I have known.

Nor are they so obsessed with their studies that they avoid sports and extracurricular activities. On the contrary, they juggle their crowded hours to play on a variety of teams, perform with musical and dramatic groups, and write for campus publications. But this in turn is one more cause of anxiety. There are too many choices. Academically, they have 1,300 courses to select from; outside class they have to decide how much spare time they can spare and how to spend it.

This means that they engage in fewer extracurricular pursuits than their predecessors did. If they want to row on the crew and play in the symphony they will eliminate one; in the ‘60s they would have done both. They also tend to choose activities that are self-limiting. Drama, for instance, is flourishing in all twelve of Yale’s residential colleges, as it never has before. Students hurl themselves into these productions—as actors, directors, carpenters, and technicians—with a dedication to create the best possible play, knowing that the day will come when the run will end and they can get back to their studies.

They also cannot afford to be the willing slave of organizations like the Yale Daily News. Last spring at the one-hundredth anniversary banquet of that paper—who’s past chairmen include such once and future kings as Potter Stewart, Kingman Brewster, and William F. Buckley, Jr.—much was made of the fact that the editorial staff used to be small and totally committed and that “newsies” routinely worked fifty hours a week. In effect they belonged to a club; Newsies is how they defined themselves at Yale. Today’s students will one or two articles a week, when he can, and he defines himself as a student. I’ve never heard the word Newsie except at the banquet.

If I have described the modern undergraduate primarily as a driven creature who is largely ignoring the blithe spirit inside who keeps trying to come out and play, it’s because that’s where the crunch is, not only at Yale but throughout American education. It’s why I think we should all be worried about the values that are nurturing a generation so fearful of risk and so goal-obsessed at such an early age.

I tell students that there is no one “right” way to get ahead—that each of them is a different person, starting from a different point and bound for a different destination. I tell neither them that change is a tonic and that all the slots are not codified nor the frontiers closed. One of my ways of telling them is to invite men and women who have achieved success outside the academic world to come and talk informally with my students during the year. They are heads of companies or ad agencies, editors of magazines, politicians, public officials, television magnates, labor leaders, business executives, Broadway products, artists, writers, economists, photographers, scientists, historians—a mixed bag of achievers.

I asked them to say a few words about how they got started. The students assume that they started in their present profession and knew all along that it was what they wanted to do. Luckily for me, most of them got into their field by a circuitous route, to their surprise, after many detours. The students are startled. They can hardly conceive of a career that was not pre-planned. They can hardly imagine allowing the hand of God or chance to nudge them down some unforeseen trail.

11. To Err Is Wrong

In the summer of 1979, Boston Red Sox first baseman Carl Yastrzemski became the fifteenth player in baseball history to reach the three thousand hit plateaus. This event drew a lot of media attention, and for about a week prior to the attainment of this goal, hundreds of reports covered Yaz’s every more. Finally, one reporter asked, “Hey Yaz, aren’t you afraid all of this attention will go to your head?” Yastrzemski replied, “I look at this way: in my career I’ve been up to bat over ten thousand times. That means I’ve been unsuccessful at the plate over seven thousand times. That fact alone keeps me from getting a swollen head.”?

Most people consider success and failure as opposites, but they are actually both products of the same process. As Yaz suggest, an activity that produces a hit may also produce a miss. It is the same with creative thinking; the same energy that generates good creative ideas also produces errors.

Many people, however, are not comfortable with errors. Our educational system, based on “the right answer” belief, cultivates our thinking in another, more conservative way. From an early age, we are taught that right answers are good and incorrect answers are bad. This value is deeply embedded in the incentive system used in most schools:

Right over 90% of the time = “A”

Right over 80% of the time = “B~”

Right over 70% of the time = “C~” Right over 60% of the time = “D~” Less than 60% correct, you fail.

From this we learn to be right as often as possible and to keep our mistakes to a minimum. We learn, in other words, that “to err is wrong.

Playing It Safe

With this kind of attitude, you aren’t going to be taking too many chances. If you learn that failing even a litter penalizes you (e.g., being wrong only 15% of the time garners you only a “B” performance), you learn not to make mistakes. And more important, you learn not to put yourself to situation where you might fall. This leads to conservative thought pattern designed to avoid the stigma our society puts on “failure”.

I have a friend who recently graduated from college with a Master’s degree in Journalism. For the last six month, she has been trying to find a job, but to no avail. I talked with her about situation, and realized that her problem is that she doesn’t know how to fail. She went through eighteen years of schooling to try any approaches where she might fail. She has been conditioned to believe that failure is bad in and of itself, rather than a potential stepping-stone to new ideas.

Look around. How many middle managers, housewives, administrators, teachers, and other people do you see who are to try anything new because of this failure? Most of us have learned not to make mistakes in public. As a result, we remove ourselves from many learning experience except for those occurring in the most private of circumstances.

Different Logic

From a practical point of view, “to err is wrong” makes sense. Our survival in the everyday world requires us to perform thousand of small tasks without failure. Think about it: you wouldn’t last very long if you were to step out in front of traffic or stick your hand a pot of boiling water. In addition, engineers whose bridges collapse, stock brokers who lose money for their clients, and copywriters whose ad campaigns decrease sales won’t keep their jobs very long.

Nevertheless, too great an adherence to the belief “to err is wrong” can greatly undermine your attempts to generate new ideas. If you are more concerned with producing right answers than generating original ideas, you’ll probably make uncritical use of the rules, formulae, and procedures used to obtain these right answers. By doing this, you’ll by-pass the germinal phase of the creative process, and thus spend litter time testing assumptions, challenging the rules, asking what-if questions, or just playing around with the problem. All of these techniques will produce some incorrect answers, but in the germinal phase errors are viewed as a necessary by-product of creative thinking. As Yaz would put it, “if you want the hits, be prepared for the misses.” That’s the way the game of life goes.

Errors as Stepping Stones

Whenever an error pops up, the usual response is “Jeez, another screw up, what went wrong this time?” the creative thinker, on the other hand, will realize the potential value of errors, and perhaps say something like, “Would you look at that! Where can it lead our thinking?” and then he or she will go on to use the error as a stepping stone to a new idea. As a matter of fact, the whole history of discovery is filed with people who used erroneous assumptions and failed ideas as stepping-stones to new ideas. Columbus thought he was finding a shorter route to India. Johannes Kepler stumbled on to the idea of interplanetary gravity because of assumptions that were right for the wrong reasons. And, Thomas Edison knew 1800 ways not to build a light bulb.

The following story about the automotive genius Charles Kettering exemplifies the spirit of working through erroneous assumptions to good ideas. In 1912, when the automobile industry was just beginning to grow, Kettering was interested in improving gasoline engine efficiency. The problem he faced was“knockthe phenomenon in which gasoline takes too long to burn in the cylinder-thereby reducing efficiency.

Kettering began searching for ways to eliminate the “knock.” He thought to him, “How can I get the gasoline to combust in the cylinder at an earlier time?” the key concept here is “early”. Searching for analogous situations, he looked around for models of “things that happen early.” He thought of historical models, physical models, and biological models. Finally, he remembered a particular plant, the trailing arbutus, which “happens early,” i.e., it blooms in the snow (“earlier” than other plants). One of this plant’s chief characteristics is its’ red leaves, which help the plant retain light at certain wavelengths. Kettering figured that it must be the red color, which made the trailing arbutus bloom earlier.

Now came the critical step in Kettering’s chain of thought. He asked himself, “How can I make the gasoline red?” perhaps I’ll put red dye in the gasoline—maybe that’ll make it combust earlier.” He looked around his workshop, and found that he didn’t have any red dye. But he did happen to have some iodine—perhaps that would do. He added the iodine to the gasoline and, lo and behold, the engine didn’t “knock”.

[英语作文写作的需要背诵的部分

Teachers，good afternoon. Allow me to briefly talk about myself.

My name is - Xianning graduated from the south gate of the private secondary schools. Tourism now studying at the school in Hubei Province. Studying hotel management professional.

I was a character，cheerful girl，so my hobbies is extensive. Sporty. In my spare time likes playing basketball， table tennis，volleyball，skating. When a person like the Internet at home，or a personal stereo. Not like too long immersed in the world of books，and family members have told me，Laoyijiege is the best. Talking about my family，then I will talk about my family has. Only three people my family，my grandmother，grandfather and my own. My grandfather is a engineer，I am very severely on peacetime，the Church me a lot. Grandma is a very kindly for the elderly，care for my life in every possible way. Therefore，I have no parents in their care，childhood and growth were full of joy.

I like this hotel management professional，because I like to live in a strict order of the management environment. I have my professional self-confidence and hope，as long as the efforts will be fruitful，this is my motto. Since I chose this profession，I will follow this path，effort，perseverance path.

Thank you teachers. I finished presentation.

Hi! Boys and girls! My name is kelly,I am 12 years old. I am a student. I study at XiShan Primary School.I am in Class 1,Grade 5.I have three good teachers. They are Mr Lai, Miss Huang and Miss Lu.

My chinese teacher is Miss Huang. She is beautiful. She wears glasses. She always helps us study and.Music is her favourite. Eevrybody likes her because she has a kind heart.

Miss Lu is our math teacher. She，s very active and smart. She has tress. She，s young and pretty. She，svery strict,but kind. Her class is so much fun.My favourite teacher is Mr Lai. He is our English teacher. He has two small eyes and big mouth. He wears a pair of glasses, too. Because he is a university student. He，s very humoar. He speaks English very well.we like him so much.They are my teachers. Do you like them?

Thank you

导语：要学好写英语短文，就必须经常练习写作。记日记是提高书面表达能力的有效方法之一。下面是yuwenmi小编为大家整理的优秀英语作文指导，欢迎阅读与借鉴，谢谢!

一、日记的格式

英文日记通常由书端和正文两个部分组成。日记常以第一人称记下当天生活中的所见、所闻、所做或所想的事情。中、英文的日记三格式大致一样。英语日记的书端是专门写日记的日期、星期和天气的。左上角是日期(年、月、日)、星期。右上角写上当天的天气情况，如：Sunny，Fine，Rainy，Windy，Snowy，Cloudy等。

1、日期表达有多种形式。年、月、日都写时，通常以月、日、年为顺序，月份可以缩写，日和年用逗号隔开。例如：

A)September 1，2004或September 1st，2004也可省略写成Sept. 1，2004或Sept. 1st，2004;the 1st of September in 2004(月份不可以缩写)

B)只有月、日：September 1或September 1st(月份可以缩写)

C)只有年、月：September 2004或the September of 2004(月份不可以缩写)

以上的1或1st都应读作the first.

2、星期也可以省略不写，可将其放在日期前或后，星期和日期之间不用标点，但要空一格，星期也可缩写。如：

Saturday，October 22nd，2004;October 22nd，2004 Saturday

3.天气情况必不可少。天气一般用一个形容词如：Sunny，Fine，Rainy，Snowy 等表示。写在日期之后，用逗号隔开，位于日记的右上角。如：

Saturday，March 4，2004，Windy;1st January，2004，Fine

二、日记的要求

日记的正文是日记的主要部分，写在星期和日期的正下方，可以顶格写，也可以内缩3至5个字母的空间。由于记载的内容通常已经发生，谓语动词多用一般过去时。但也可根据具体情况，用其它时态。如：记叙天气、描写景色，为了描写生动，可以使用现在时，以表现当时的情景。再如文后发表感想或评论可用现在时态或将来时态。记日记力求简单明了，有连贯性。若有文字提示，则应重视提示，把握要点。在句式上尽量使用简单句，以防繁杂，造成语法、句型错误。

三、日记的类型和训练

日记分为记事型、议论型、描写型和抒情型。建议大家在学习写日记的过程中，可按以下步骤进行：

①将一天所经历的主要事情和过程依次简要地记下来，不附加任何感情色彩，这是最简单的记日记的方法;

②阅读别人的日记，并利用所学过的句型来表达个人在一天中观察到的或感受到的事情。

「范文与点评」

March 12th，2003，Tuesday Sunny (Fine)

Today is Tree Planting Day. At 7∶30 in the morning，all the students in our class met at the school gate. We walked to the park. Miss Gao and other teachers went and worked with us. All the students worked very hard，and we planted about 200 trees. Though we were dirty and tired，we still felt very happy.

这是一篇记叙型的日记。结构严谨，中心突出，有选择地记录当天的见闻(人或事)，并加以分析和评论。

噢耶！过年喽！吃年夜饭了！”我高兴地到处嚷嚷。

除夕之夜是一家人团聚的时刻，俗话说得好：“有钱没钱，回家过年。”这一天是中华民族团聚欢乐的好时光。

我家也不例外，妈妈和姥姥做年夜饭，爸爸和姥爷贴春联，我呢在楼下和小伙伴玩鞭炮，大家都忙得不亦乐乎。

随着“久经菜场”的妈妈一声大喊：“上菜了……”拉开了年夜饭的序幕。望着这一桌热气腾腾的年夜饭，我馋得口水直往肚子里流。妈妈指着一盘红烧鲤鱼说：“这是‘年年有余’！”姥姥指着红烧鸡说：“这是‘吉祥如意’！”爸爸与姥爷碰杯进酒：“祝您老福如东海，寿比南山！”并夹起青菜对二老说：“这是长庚菜，祝您二老长命百岁。”姥爷捋捋胡须，夹起用玉米粉做起的龙须饼说：“这是‘双龙戏珠’该外孙吃，争取考双百！”我开玩笑地回答：“考试有四门呢！”“哦，那就再夹两个！”姥爷乐呵呵地又往我的碗里夹了两个，“那就考两个双百!”“好，好!”我狼吞虎咽地吃了起来……

这时，姥爷笑咪咪地说：“我来给大家发红包，前提是每人必须回答一个问题。”大家顿时安静了下来。“老婆子，请听题：“长长一串，一爆赛过红豆子。”姥姥稍思片刻说：“爆竹。”“中奖！”姥爷乐呵呵得将红包递给了姥姥。

后来姥爷又对爸爸说：“小小一个本，计算是第一。”爸爸脱口而出：“是计算机。”爸爸笑嘻嘻地接过了红包。

“外孙，该你了。我来考考你的数学，5×6×3.14等于多少？”我思考了一下：“等于94.2。”“正确！”我也赢得了一个红包。

“女儿，你是家庭主妇，我问你，什么东西越洗越小？”“肥皂。”妈妈也顺理成章地得到了一个大红包。

屋内笑声阵阵，屋外鞭炮声声，这也正应了门外那副春联：四海为春春不老，九州同乐乐无穷。

For this part, you are allowed 30 minutes to write a short essay based on the picture below.

You should start your essay with a brief account of the impact of the Internet on the way people communicate and then explain whether electronic communication can replace face-to-face contact. You should write at least 120 words but no more than 180 words.

“Dear Andy-How are youYour mother and I are fine .We both miss you and hope you are doing well. We look forward to seeing you again the next time your computer crashes and you come downstairs for something to eat, Love, Mom and Dad.”

范文: The modern technology has greatly altered the mode of

communication among people. With the help of the Internet, people can easily contact each other anytime anywhere. However, the side effect is that many people have become over-dependent on the Internet and neglected face-to-face communication.

As far as Im concerned, electronic communication cannot fully replace the direct contact among people. Although it seems to bring everyone together, it actually estranges people and decreases the effectiveness of communication. A typical example is that, traditionally, people working in the same office simply walk to others and talk. Today, however, co-workers tend to send e-mails or instant messages through the Internet even when they are sitting next to each other. As words can never convey the full message, it usually takes much more time and rounds of conversation than face-to-face communication, in which people can discuss more directly with less loss of information.

To conclude, the Internet enables more effective communication in some situations, but over-dependence on it actually pulls people apart.

[高中关于网络对人们日常交流影响的英语作文

写文章都是具有针对性的，比如说写给什么样的人看;写文章也是有目的性的，比如通过文章要解决一个什么样的问题。小编收集了说明文写作方法，欢迎阅读。

一、抓住事物特征，把握说明中心

任何事物都有其自身的特征，它是区别于其他事物的标志。写说明文时只有抓住事物的特征，才能把被说明事物准确清晰地介绍给读者，让人们对事物有确切的了解。抓住事物的特征进行写作，也就是抓住了说明的中心。当然，事物往往有多方面的特征，想在一篇说明文里面面俱到地加以介绍是不可能的，只能根据需要一次谈一两个特征。例如：鸭与鸡都是家禽，都会走路，都有两翼，都可以做肉食。但要写一篇关于鸭的说明文，就要抓住鸭区别于鸡和其它家禽的特征。与鸡相比，它喜欢在水上生活，尾部能分泌油脂;有一双掌状的蹼，会划水;嘴又长又扁，等等。抓住鸭的这些特征进行说明，就可以使人对鸭的生活习性和外形有了一个清楚的认识。不同的事物固然有各自不同的特点，同类事物也往往有着差异，这些差异也就是它们的特征，写说明文时要紧紧抓住这些特征。如《中国石拱桥》一文写的是赵州桥和卢沟桥，两桥都是石砌的拱桥，相同的地方很多，但也各有特色。茅以升先生就抓住了它们各自特色，进行对比说明，使读者认识了两座桥的不同形状、结构和艺术风格。

抓住事物特征，把握说明中心，这是写好说明文的一个基本要求。要做到这一点，关键是要对事物进行深入细致的观察、分析、比较、研究，做到真正熟悉被说明的事物，并且掌握这一事物本身的特点和规律。只有这样，才能很好地说明事物。

二、针对具体情况，选好说明角度

写文章都是具有针对性的，比如说写给什么样的人看;写文章也是有目的性的，比如通过文章要解决一个什么样的问题。例如，写关于落花生的说明文，如果读者对象是农民，目的又是为了向农民传授栽培落花生的技术，那么，就要根据落花生的生长规律，从如何栽培才能夺高产的角度去说明，重点说明怎样选种、选地、播种、施肥、管理等。如果对象是厨师或食品加工厂的工人，目的又是为了介绍如何加工食用落花生，那么就应侧重说明花生仁的营养价值以及如何加工、配料才能使花生仁更加可口等等。我们中学生在写说明文的时候，可先设想为谁而写，这样就能针对具体情况进行说明，不至于把文章写得散乱无章，目的不明确。

三、讲究结构安排，做到条理分明

文章的条理性是客观事物、事理本身特点、规律在文章结构上的反映。说明文解说事物、阐述事理就要按这些关系来安排说明次序，使之层次清楚、主次分明。例如，四川大邑县“地主庄园陈列馆”中的“收租院”里，有若干泥塑人物像，……。这些画面相对独立，是并列关系。地主收租时设有四道关口，依次是验谷关、风谷关、过斗关、算帐关。每个交租农民都要过四关。从第一关到第四关，是先后关系，这些个别的实例共同揭露地主对农民进行残酷剥削和压迫的罪恶，这就是“收租院”的总体概貌。这个总体概貌与各体实例成为总分关系。《收租院解说词》一文就把握了这些关系。采取先总后分的写法，开头扼要地介绍了地主刘文彩残酷剥削和压迫农民的罪恶，接着按照泥塑画面排列顺序，分别介绍，突出了有压迫和剥削就必然有革命和反抗的基本思想。

并列关系的事物，还要注意方位顺序，或从上到下，或从前到后，从左到右，从外到内，从近到远，等等，只有按照这些顺序去写才能条理清楚。例如《故宫博物院》全文是介绍一座古建筑群，作者按照先总后分的办法，条理明了地介绍了这座雄伟的建筑群。写建筑物局部时，层次也十分清楚。如写太和殿的一段，先从外后到内，介绍大殿外面时又按照从上到下的顺序，由天空到殿顶直到台基。介绍其内部时又按从中间到两旁，从前到后，由上到下，由远及近的顺序依次说明，给人以清晰的印象。

介绍生产过程的说明文，应按生产的时间顺序说明;介绍植物生长的说明文应考虑其生长顺序，依次说明，当然不管哪类说明文都应注意主次分明。

四、注意语言艺术，提高说明效果

说明文语言的特点是朴素平实，且常使用专门术语，容易给人枯燥乏味的感觉。为了提高说明的效果，必须在语言上下一番功夫。说明文的语言不在于堆砌华丽的词藻，而在于用语确切、精当、通俗、风趣。

怎样才能做到这一点呢?

首先，在仔细观察事物，透彻了解事物特征的基础上选用最能确切地反映客观事物的词语加以说明，尤其要注意恰当选用限制范围大小、表明条件关系之类的词语。如《中国石拱桥》中说到卢沟桥：“桥宽约八米，路面平坦，几乎与河面平行”。一个“约”字说明桥面并不恰好是八米，这里只取约数;一个“几乎”说明路面平坦的程度基本上与河面平行，但还不是完全平行。《看云识天气》中“天空的薄云，往往是天气晴朗的象征;而那些低而厚密的云层，常常是阴雨风雪的预兆”。这里形容云的形态特征的词语和表明时间性的词语配合用，十分确切，十分精当。

其次，要注意掌握和运用好必要的专门术语，防止说“外行话”，例如“航天”和“航空”是两个不同的概念，飞机在大气层内飞行，称为航空;卫星、飞船在大气层外飞行称为航天。它们是采用不同的飞行器在不同的空间来完成飞行任务的。写文章时必须注意诸如此类的区别。

再次，适当运用比喻、拟人、拟物等修辞手法。例如《中国石拱桥》一文开头：石拱桥的桥洞成拱形，像天上虹。用“虹”来比喻石拱桥，很形象生动，使读者清楚地了解了石拱桥的外形特征。再如《大自然的语言》中，作者用比喻、拟人的手法说明“花香鸟语，草长莺飞”都是大自然的语言，劳动人民根据这些现象掌握季节规律，安排农事。这段文字由于运用了比喻、拟人等修辞手法，不仅通俗易懂，而且生动有趣，饶有兴味。

People travel by plane, by train, by ship, by bus. To me, the best way of traveling on a summer vacation is to go on foot.

My preference depends on the purpose of the travel. On a summer vacation I travel to refresh myself and to see the countryside. When I use my feet and walk on a grass covered path along a river or among the hills I feel detached from the noise of the city and closer to the nature. And when I travel on foot I get more freedom. I can plan my own schedule. I can choose my own route. I can stop where I like. And I can see things and people that I might miss if I travel on a train or on a bus. net

When faster and more convenient ways for travel are becoming available, I still favor using my own feet. I get much pleasure from it. People travel by plane, by train, by ship, by bus. To me, the best way of traveling on a summer vacation is to go on foot.

[最好的旅行方式高中英语作文

"In the sound of firecrackers, the spring breeze warms Tu su." In the sound

of firecrackers again and again, we have successfully entered 2020, but in this

year, something unexpected happened - the discovery of a new type of coronavirus

in China. Now, more than 10000 people have been infected with the virus, which

has eclipsed Asian lions

But the virus didnt make us shrink back: when we learned that the epidemic

in Wuhan was extremely bad, many angels in white immediately gave up their

holidays and asked for their orders to go to Wuhan and choose to be a rebel.

Zhong Nanshan was one of them. In 2003, he was ordered to fight against SARS, 17

years later. In 2020, he came to the front again to fight against the new type

of pneumonia. He is 84 years old. He should have enjoyed life at home happily,

but he still sticks to the front line of anti epidemic. Like him, other doctors

and nurses give up the time of reunion with their relatives, fight against the

disease, eat the simplest instant noodles, and fall asleep when they are tired

at any place. They are all the most beautiful reversers. As the saying goes, no

matter what time is quiet, only someone is carrying a load.

Besides them, of course, volunteers have also made great contributions.

Many capable people donate money to Wuhan, such as masks and protective

clothing. A large number of rescue teams went to Wuhan to fight against the new

pneumonia. It is said that if one side is in trouble, all sides should support

it. On January 24, a non-woven fabric enterprise in a town had bright lights,

and the enterprise was putting full power into the production of masks. In order

to meet the needs of the epidemic, the workers who should have taken the leave

gave up the Spring Festival holiday and resolutely returned to work. The factory

director said the workers returned to work three times their wages, ensuring

240000 masks a day and providing materials for medical staff.

According to the variety of social background, personal experience and

personal emotion, differernt people have different opinions towards things.

Thus, there is no doubt that generation gap exists everywhere. We always find

that there are big differences between us and the old generation. We always

regard the old are outdated, while they think us are crazy. They can’t bear the

dress we like, the fashion we pursue or even our childish thinking. Instead, we

could put up with their standpat thingking and their “feudal rulers”. Thus, the

generation gap becomes more and more obvious and serious. However, why don’t we

realize that opinions can be changed, while people can’t. So, we can think in an

other way, learn to accept. It is certain that we can narrow the generation gap

to live a more harmonious life.

一、~~~ the + ~ est + 名词 + (that) + 主词 + haveever + seen ( known/heard/had/read, etc)

~~~ the most + 形容词 + 名词 + (that) + 主词 + have ever + seen ( known/heard/had/read, etc)

例句：

Helen is the most beautiful girl that I have ever seen.

海伦是我所看过最美丽的女孩。

Mr. Chang is the kindest teacher that I have ever had.

张老师是我曾经遇到最仁慈的教师。

二、Nothing is + ~~~ er than to + V Nothing is + more + 形容词 + than to + V

例句：Nothing is more important than to receive education.

没有比接受教育更重要的事。

三、~~~ cannot emphasize the importance of ~~~ too much.(再怎么强调...的重要性也不为过。)

例句：

We cannot emphasize the importance of protecting our eyes too much.

我们再怎么强调保护眼睛的重要性也不为过。

四、There is no denying that + S + V ...(不可否认的...)

例句：

There is no denying that the qualities of our living have gone from bad to worse.

不可否认的，我们的生活品质已经每况愈下。

五、It is universally acknowledged that + 句子~~ (全世界都知道...)

例句：

It is universally acknowledged that trees are indispensable to us.

全世界都知道树木对我们是不可或缺的。

六、There is no doubt that + 句子~~ (毫无疑问的...)

例句：

There is no doubt that our educational system leaves something to be desired.

毫无疑问的我们的教育制度令人不满意。

七、An advantage of ~~~ is that + 句子 (...的优点是...)

例句：

An advantage of using the solar energy is that it wont create (produce) any pollution.

使用太阳能的优点是它不会制造任何污染。

八、The reason why + 句子 ~~~ is that + 句子 (...的原因是...)

例句：

The reason why we have to grow trees is that they can provide us with fresh air./ The reason why we have to grow trees is that they can supply fresh air for us.

我们必须种树的原因是它们能供应我们新鲜的空气。

九、So + 形容词 + be + 主词 + that + 句子 (如此...以致于...)

例句：

So precious is time that we cant afford to waste it.

时间是如此珍贵，我们经不起浪费它。

十、Adj + as + Subject(主词)+ be, S + V~~~ (虽然...)

例句：

Rich as our country is, the qualities of our living are by no means satisfactory. {by no means = in no way = on no account 一点也不}

虽然我们的国家富有，我们的生活品质绝对令人不满意。

十一、The + ~er + S + V, ~~~ the + ~er + S + V ~~~

The + more + Adj + S + V, ~~~ the + more+ Adj + S + V ~~~(愈...愈...)

例句：The harder you work, the more progress you make.

你愈努力，你愈进步。

The more books we read, the more learned we become.

我们书读愈多，我们愈有学问。

十二、By +Ving, ~~ can ~~ (借着...，..能够..)

例句：By taking exercise, we can always stay healthy.

借着做运动，我们能够始终保持健康。

十三、~~~ enable + Object(受词)+ to + V (..使..能够..)

例句：Listening to music enable us to feel relaxed.

听音乐使我们能够感觉轻松。

十四、On no account can we + V ~~~ (我们绝对不能...)

例句：On no account can we ignore the value of knowledge.

我们绝对不能忽略知识的价值。

十五、It is time + S + 过去式 (该是...的时候了)

例句：It is time the authorities concerned took proper steps to solve the traffic problems.

该是有关当局采取适当的措施来解决交通问题的时候了。

十六、Those who ~~~ (...的人...)

例句：Those who violate traffic regulations should be punished.

违反交通规定的人应该受处罚。

十七、There is no one but ~~~ (没有人不...)

例句：There is no one but longs to go to college.

没有人不渴望上大学。

十八、be + forced/compelled/obliged + to + V (不得不...)

例句：Since the examination is around the corner, I am compelled to give up doing sports.

既然考试迫在眉睫，我不得不放弃做运动。

十九、It is conceivable that + 句子 (可想而知的)

It is obvious that + 句子 (明显的)

It is apparent that + 句子 (显然的)

例句：It is conceivable that knowledge plays an important role in our life.

可想而知，知识在我们的一生中扮演一个重要的角色。

二十、That is the reason why ~~~ (那就是...的原因)

例句：Summer is sultry. That is the reason why I dont like it.

夏天很燠热。那就是我不喜欢它的原因。

二十一、For the past + 时间，S + 现在完成式.(过去...年来，...一直...)

例句：For the past two years, I have been busy preparing for the examination.

过去两年来，我一直忙着准备考试。

二十二、Since + S + 过去式，S + 现在完成式。

例句：Since he went to senior high school, he has worked very hard.

自从他上高中，他一直很用功。

二十三、It pays to + V ~~~ (...是值得的。)

例句：It pays to help others.

帮助别人是值得的。

二十四、be based on (以...为基础)

例句：The progress of thee society is based on harmony.

社会的进步是以和谐为基础的。

二十五、Spare no effort to + V (不遗余力的)

例句：We should spare no effort to beautify our environment.

我们应该不遗余力的美化我们的环境。

二十六、bring home to + 人 + 事 (让...明白...事)

例句：We should bring home to people the valueof working hard.

我们应该让人们明白努力的价值。

二十七、be closely related to ~~ (与...息息相关)

例句：Taking exercise is closely related to health.

做运动与健康息息相关。

二十八、Get into the habit of + Ving= make it a rule to + V (养成...的习惯)

We should get into the habit of keeping good hours.

我们应该养成早睡早起的习惯。

二十九、Due to/Owing to/Thanks to + N/Ving, ~~~(因为...)

例句：Thanks to his encouragement, I finally realized my dream.

因为他的鼓励，我终于实现我的梦想。

三十、What a + Adj + N + S + V!= How + Adj + a + N + V!(多么...!)

例句：What an important thing it is to keep our promise!

How important a thing it is to keep our promise!

遵守诺言是多么重要的事!

三十一、Leave much to be desired (令人不满意)

例句：The condition of our traffic leaves much to be desired.

我们的交通状况令人不满意。

三十二、Have a great influence on ~~~ (对...有很大的影响)

例句：Smoking has a great influence on our health.

抽烟对我们的健康有很大的影响。

三十三、do good to (对...有益)，do harm to (对...有害)

例句：Reading does good to our mind.读书对心灵有益。

Overwork does harm to health.工作过度对健康有害。

三十四、Pose a great threat to ~~ (对...造成一大威胁)

例句：Pollution poses a great threat to our existence.

污染对我们的生存造成一大威胁。

三十五、do ones utmost to + V = do ones best (尽全力去...)

例句：We should do our utmost to achieve our goal in life.

我们应尽全力去达成我们的人生目标。

Barack Obama who is the first black president in America will finish his last term of office soon. He is going to move away the White House and relieve his job as president. I still remember the time when Obama won the election and gave his inspiring speech, he said he wanted to make some changes to America.

Now 8 years have passed, his words have been tested.

Some people think he is a good president even though they don’t think what Obama brought to the country did not make a big difference.

But no one will deny that Obama is very humorous, it is known to all that he likes to watch the TV series. He keeps his eyes on them and sometimes he will play jokes in his personal Facebook. During his last term, he joined the talk show and showed his humor.

美国历史上第一位黑人总统巴拉克奥巴马很快就会完成他的最后任期。

他将离开白宫和卸下他作为总统的工作。我还记得当年奥巴马赢得大选, 发表了鼓舞人心的演讲,他说他想给给美国带来一些改变。

现在8年过去了,他的话会得到检验。有些人认为他是一个好总统,即使他们并不认为奥巴马给国家带来很大的影响。

但没有人会否认,奥巴马很幽默,众所周知,他喜欢看电视连续剧。他一直关注着美剧,有时他会在他的个人脸谱账号上玩笑。在他最后的任期里,他还参加了谈话节目,展示了他的幽默。

[高中英语作文：奥巴马的最后任职期限

Chinese New Year is the most important festival in China. Before the Spring Festival People clean their houses，put red couplets on their gates，and set off firecrackers to drive away the legendary monster “Nian”.

On the eve of the Spring Festival, families get together and have a big dinner. Dumplings are the most traditional food.

The Spring Festival lasts about 15 days long .People visit relatives and friends with the words “Happy new year”. People enjoy the Spring Festival, during this time they can have a good rest.

Children like the festival very much, because they can have delicious food and wear new clothes .They can also get some money from their elders. This money is given to children for good luck.

英语写作要拿高分其实并不是很难，只要掌握了一定的词量以及写作方法就有可以能拿到高分。下面是语文迷为大家整理的英语写作高分秘诀，希望对你有帮助。

一、中考英语写作的概述

你对于在中考英语写作中拿高分有把握吗?实际考试中，许多学生却常常有“无话可说”的感觉。那要如何我们才能克服这种无话的状态，取得高分呢?

归根到底这是一个英语基本功——单词、短语和句型的问题。

英语作文的前提条件是掌握了一定量的词汇、语法及体裁、题材等方面的知识。学生如果想要在写作方面有本质上的提升，必须进行多次的写作练习。因此，必须合理地设置训练步骤，遵循从初级到高级，从简单到复杂的原则去练习，经过一段写作实践之后，写作水平一定会有大幅度的提高。

中考英语作文对考生的要求有四点：1、内容要完整。2、语句流畅。3、没有语法错误。4、书写规范。

二、中考英语写作的评分标准

1、老师拿到的标准

写作水平的高低和文章的好坏，分数是最直接的评分标准，也是考生们最关心的。但是多少考生真正透彻知道中考英语写作的评分标准?什么样的文章才是阅卷老师眼中的好文章?

评分标准：

(1)整篇作文满分20分，其中内容8分，语言8分，结构4分。

(2)内容贴切，句子流畅，用语准确，加整体印象分1分。

(3)不满60个词，少1——5个词扣0.5分，6——10个词扣1分。

(4)所有给出问题涉及的三项内容，每少一项扣3分。

(5)每个拼写，大小写，标点符号等错误扣0.5分;同一的拼写错误不重复扣分，扣分总和不超过2分。

(6)语法错误每项扣1分，同一错误不重复扣分，扣分总和不超过2分。

2、老师想看到的标准

语言(8分)：

词——固定搭配、高频重点词汇;

句——复杂句(各种从句)、特殊句型、正确的句子!

内容(8分)：(总、分)论点、论据支持句;简洁、切合主题的记叙内容。

结构(4分)：

语言结构——句子重点突出、内容清晰;

内容结构——论点、论据以及记叙之间的逻辑关系;

句数控制——对于相对内容的句数掌握;

亮点、出彩点——排比、拟人、谚语、成语、押韵等。

三、扣分

内容方面：要点缺失，可酌情扣分。比如中考作文“Iwanttodosomethingformyschool”，若没有写一件具体的事情，是要扣3分以上的;若写的事情太过于虚幻，没有实际内容，也会扣1-2分。

字数：少于60字的作文要酌情扣分。

中考英语作文要求60字以上，标点符号不算，少了就要扣分。

但是60字的作文能不能得高分?从我们拿到的实例作文来看，16分以上的作文，没有少于75字的，甚至少于80字的也少之又少。

当然，也极少有超过100字的，因为中考试卷的短线格一共80个，在格子下面大约还有2行的空间，可以加20字左右，再多阅卷人就很难看清了，也会影响卷面的美观。

所以，同学们如果想让作文得到高分，最好是让字数在75-100字之间。

语法和拼写错误：每个扣0.5，重复错误不计;

标点错误：每4个扣0.5。

四、加分

作文的组织结构分。就是根据学生使用复杂句型、单词和谚语、俗语的情况来加分。只要文章中有1个亮点，基本就可以争取到1分(3分的文采分是很难全部拿到的)。而这1分的亮点，是可以提前准备的。

“万金油”式的复杂句型，例如强调句型、only相关的倒装句等，只要同学们多操练几次，几乎是一定能用到作文当中，从而为自己争取到这1分。

其次就是卷面分。很多家长(微博)和同学，尤其是部分书法并不是十分整洁的同学，都会关心是否真的有“卷面分”的存在。虽然在阅卷标准里面并没有卷面分这一项，但是这个分数却真切地反映在了同学们的分数里面。

据阅卷老师的经验，在阅卷的时候并不是按这3个部分逐项打分的，而是在第一遍读完全文之后，心里已经形成了一个“印象分”，然后再细读第二、三遍，把印象分分配到各个打分部分。

因此，这个“印象分”就非常重要，而同学们的书法，也正是在这个环节，影响到了自己的分数。所以初三的考生，如果书法不好，一定要注意。

作者怀着对传统文化浓厚的感情，凭借古建筑专家深厚的学养向读者介绍了“屏风”的有关知识。文章从情感经历的角度赞赏屏风的功能与独特的美学价值，并具体讲述屏风的作用、类别，还有设置屏风的技巧等等。娓娓道来，如数家珍。让我们在惊叹“我们的先人擅长在屏上做这种功能与美感相结合的文章”的同时，心底油然而生对于传统文化的敬意与将其发扬光大的决心。

全文共五个自然段。第一个自然段为第一部分，总体评价屏风。作者先从童年时听母亲背诵咏屏风的唐诗说起，表达对屏风的喜爱之情，以“很有诗意”、“微妙”、 “巧”等文字形容屏风的绝妙，最后以“怪不得直至今日，外国人还都齐声称道”一句作结，让人感受到屏风作为国粹的魅力与价值。第二自然段到第三自然段为第二部分，具体介绍过去时代屏风的实际功用与观赏（美感）价值，与屏风相关的文化知识，最后顺势介绍屏风的种类。第四自然段为第三部分，介绍使用屏风的一些常识，即“因地制宜，大小由人”。分析了现实生活中人们忽视屏风的美感价值的原因，提出了一些好的建议。第五自然段为第四部分，照应开头，流露出对屏无穷的爱惜之情，对当今社会的建筑师、家具师在屏风上艺术创新寄以厚望。

屏是富有诗意的。可是，屏已淡出了大众的生活。绝大多数学生对于屏是比较陌生的，不知其为何物，更不知怎样去鉴赏它。因而，在讲述与之相关的知识时更要讲求方法。在写法上有以下特色：

2、注意从民俗的角度、文化背静的角度去介绍屏风的作用、屏风的种类。一切艺术总是在与人们的生活发生密切关系的基础上繁盛起来的，屏风也不例外。把屏风的作用、种类、风格、胜衰放到我们的先人的生活环境中去解释，放到对传统文化的认识与继承的主题下去讲述，是最具说服力与感染力的。

3、语言雅俗结合、简洁传神。由于作者介绍的对象是对于我们来说有些遥远的且弥漫着古色古香的情调的“屏”，适当地使用一些文言字句，文章的风格更显得典雅、凝重、意味悠长，有书卷气。古人精神世界里的一些掌故、一种情怀，有时不用文言不能准确传达出其中的韵致与情趣。简洁的文言与通俗的口语相结合，雅而能俗，读来顿生亲切之感。

说明文是最容易写得枯燥乏味的，因为说明文最容易写得缺乏情趣。而《说屏》的卓绝之处，正在于其字里行间荡漾着真挚的感情。作者不是生硬地向我们介绍一种物件，而是深情地向我们讲述我们的祖先曾经拥有过的一种文化休憩的方式，一种集功能与美感于一体的绝活，一种构思精巧品种繁多、无论皇家宫廷还是民间馆舍都不难寻觅的国粹。稍加体味即可感受到文中充溢着自豪感、怀旧感与失落感责任感。屏风是中国独有外邦绝无的集建筑与绘画等艺术于一体的艺术品。“越是民族的便越是世界的。”外国人都齐声称道，作为中国人自然无比自豪，说起屏风的有关知识来也就滔滔不绝神采飞扬了。这种自豪的感情贯穿了全文的始终。在讲到屏的摆放的“因地制宜大小由人”的特点后，字里行间流露出怀旧感与失落感。正如课前提示所说：“屏风在我们生活中已经不多见了，不过，它留在古诗文中的各种身影，总是能牵动我们幽微的情思”。屏风与其大放异彩的时代一起离我们远去，屏风已成为明日黄花，怎不让作者怅惘低回，生出些许失落与感伤：“近来我也注意到，屏在许多餐厅、宾馆中用得很普遍，可是总勾不起我的诗意，原因似乎是造型不够轻巧，色彩又绝伧俗，绘画尚少诗意。这是因为制作者和使用者没有认识到屏在建筑美中应起的作用，仅仅把它当作活动门板来用的缘故。”正如文章开头所云，屏的制作关键在一个“巧”字上，是一种综合艺术。而“仅仅把它当作活动门板来用”的屏已经不是传统文化意义上的“屏”了。为此，作者耐心的解释说：“其实，屏的设置，在与整体的相称，安放的位置与作用、曲屏的折度、视线的远近诸方面，均要做到得体才是”。陈从周先生深受传统文化的影响，对屏亦有深刻的研究，对弘扬传统文化有神圣的责任感。

读完文章的最后一段，我们除了对屏满怀热爱外，对作者也充满敬意，感谢作者用饱蘸激—情的笔把屏这一艺术讲解得如此真切动人。我们深信众多的青少年在读过《说屏》这篇引人入胜的文章后，在自己年轻的心田里会种下热爱传统文化、弘扬中华国粹的种子。

I study in a high school, the school is far away from my home, so I have to live in the school.

The first day I came to the school, the headmaster led me to a dormitory, he said I would have three roommates.

I was the first one to come, so I waited a minute to meet my roommates.

At last, I saw them, they are from different places, I learned how to get along with them. Li Hua loves music so much, he can play guitar, we hear him play guitar when we don’t have class.

Wang Hai is into reading all kinds of novels, sometimes he will read a novel the whole night. Su Kai likes playing basketball, he watches all the news about NBA.

While I like playing tennis, though we have different hobby, we share our happy and sorrow, the difference makes our life colorful.

我在一所高中上学，学校离家里很远，所以我要在学校住。我第一天来到学校的时候，班长把我领带一件宿舍里，说我将会有三个室友。

我是第一个来到的，所以我等了下才见到室友。最后，我见到了他们，他们来自不同的地方，我学着如何与他们相处。

李华很喜欢音乐，他会弹吉他，当我们没有课的时候，就听他弹吉他。王海喜欢读各种小说，有时候他会一整夜都看小说。苏凯喜欢打篮球，他看所有关于NBA的新闻。然而我喜欢打网球，虽然我们有不同的兴趣爱好，但是我们分享喜怒和哀乐，差异让我们的生活变得多彩。

[高中英语作文：我的室友

一、积累词汇

初中学生在阅读理解方面最大的障碍就是词汇量的缺乏，而扩大词汇量绝非死记硬背就能做到。最有效的方法就是大量接触各种不同体裁的英语文章，利用“在句中记，在文中记”的方法来积累词汇。因此我们指导学生依据英语报刊的特点，按栏目、话题、题材、体裁归类收集常用词，将出现频率较高的常用词汇积累到单词本子上，查字典写例句，初步学会这些单词的运用，放在身边，利用零散时间反复记忆，加强印象。还要求学生给出与单词有关的同义、近义、反义和词形相似的词，使词汇量得到最大限度的复现。如：反义词appear/disappear， crowded/uncrowded，polite/impolite/rude.词形相似的词except/expect，chance/change/challenge.这样，通过大量的词汇练习不仅仅能有效地积累词汇，还为组句打下了基础，同时还能训练学生的发散性思维和总结、归纳、比较的能力，为学生正确使用词句奠定了良好的基础。

二、活用词句

当学生有了一定的词汇量的时候，教师在教学中可以采用先易后难的方法，让学生用简单的词组成句子，再以句子的构成作为学生进行写作训练的起点，引导学生从对单个句型的掌握，逐渐过渡到多种句型的混用，直到学生能连贯自如地表达思想。一句多译，句型转换，是书面表达能力的关键。总的来说，教师在平时的教学中要将日常生活中经常出现的词、句作为材料让学生训练，使学生乐于接受，轻松完成，享受成功感。

例如：以study为中心组成句子。

I study in No.3 Middle School.I study very hard.My sister studies in the same school.But she studies harder than me.等等。

三、创设情景

例如，学生举行运动会，开“生日聚会”，以“A sports meeting”和“My birthday party”为语境，让学生在活动中仔细观察，亲身体验，然后试着用自己所学的语言知识，表达“A sports meeting”和“My birthday party”这些话题。在我们新教材的每个单元中，都设有写作训练题，它们用英语设置语境，用英语提示内容，这些写的练习，与我们平时用汉语给语境、用英语完成段落的方式相比，更为理想。当然，教师在设立语境话题时要与学生的水平和能力相适应，应从简到难，从浅到深进行。否则，学生会无从下笔，久而久之，他们会失去信心。

四、注重听、说和阅读的培养

在英语写作中听、说、读、写应同步发展。写作是一种语言输出形式，只有语言输入大于语言输出，语言输出才有可能。英语写作训练作为英语综合能力训练之一，是与英语的听说读不可分割的，它们是相互影响、相互作用的有机统一体，必须注重听、说、读、写能力的同步发展。

比如笔者实施多年的“五分钟课前演讲”：在上正课前五分钟里，要学生用英语讲述一个故事(积累素材);或者课前朗读一篇短小精 的文章，让大家课后模仿;或者就大家平时关心的话题写一个发言稿或演讲稿进行课前发言;或者让学生自立主题，围绕自己喜欢的主题写一段话。这种课前训练取得了很好的效果。

五、写英文日记

要养成记英语日记勤练笔的习惯。经常用英语记日记等于天天在练笔，这无疑是提高英语写作行之有效的好办法。在记日记时，不要总是用简单句，要有意识地用一些好的词组、句型和复合句等，使文句更优美生动。对一些所给情景写的文章，写好后要对照一些范文，找出差距，然后再去练习，不仅能促使学生及时巩固所学的知识，还能锻炼他们的恒心和学习毅力，同时对提高英语作文也是很有帮助的。只有这样，学生才能通过多练习提高英语写作水平。

总之，学生英语写作水平的提高不是一朝一夕的事，英语写作能力培养的训练方法也是多方面的，因此需要我们英语教师在教学工作中不断探索、不断研究，总结出一些更富有创新活力的英语写作方法。鼓励学生平时要多积累语素材，要求他们坚持长期写作训练，做到善于思考、勤于训练、勇于探究，充分发挥学生的潜力。久而久之，学生的写作水平就会有大幅度的提高。

Winter solstice is the earliest Chinese festival, call it yesterday, as early as the han dynasty had formed when we are familiar with todays twenty-four solar terms. Twenty-four solar terms, every 15 days for a throttle, a throttle is divided into three. As the winter solstice is divided into "hou earthworms knot; 2 hou elk horn, three HouShuiQuan move." Are the ancients from traditional agricultural production routine. Fade as the farming civilization, modern agriculture is affected by season is not very big, such as the vegetables all the year round in the greenhouses, traditional throttle effect on guidance and restriction of agricultural farming is also a little bit fade.

People now pay more attention to the throttle keeping in good health, in winter it was the season of supplements. After spring, summer, autumn three season, the body organs need to enter a state of rest during the winter, physical consumption in winter supplements in the past. Left the teacher said, so also have "winter signings, dozen tiger next year" the proverb.

冬至是中国最早的节日，称之为冬节，早在汉代时候已经形成了我们今天熟悉的二十四节气。二十四节气，每十五天为一个节气，一个节气分为三候。如冬至分为“一候蚯蚓结;二候麋角解，三候水泉动。”都是以古人从传统农业生产生活规律中总结出来的。随着农耕文明逐渐消退，现代农业受季节的影响不是很大，比如大棚里的菜一年四季都可以吃到，传统节气对农业种田的辅导和制约作用也在一点点消退。

现在的人们更多关注的是节气养生，冬季也是进补的季节。经历春夏秋三季后，身体各个器官在冬季需要进入休息的状态，过去身体上的消耗在冬天进补。左老师说，因此也有“冬季进补，来年打虎”的俗语。

Which is better, shopping online or traditional shopping? Different people

have different attitudes towards it. Some people think that online shopping is

very convenient, for it can save them a lot of time and energy. It’s especially

helpful for those who are always busy with their work. Besides, through the

internet, they can get more information about the commodities they want to buy

and buy a lot of things that cannot be bought in local places.

Nevertheless, I’m not keen on online shopping at all, since most

commodities which are bought online are of poor quality. Once we are cheated, we

may find it difficult to make a complaint. Thus we should take more cautions

when shopping online.

In my eyes, I prefer traditional shopping, because I can choose what I

really need. Also, I can know the quality of every commodity more clearly. Even

if there’s something wrong with the commodities, I can still ask the sellers to

compensate for my loss.

I have a great time during the winter holiday, because I enjoy myself as

well as focus on my study. As it’s known to all, the Spring Festival is the most

important in winter holiday that would occupy much time to celebrate it.

Therefore, I finished my homework first, so that it won’t bother my enjoyment

during the festival. I finished my home work in one week. And I went shopping

with my parents. We bought a lot of things, especially snacks and fruits. Then,

it was the Spring Festival. We had a big dinner on the New Year’s Eve. My

parents prepared the big dinner and I could only act as assistant. The dinner

was so delicious that I ate so full. In the next several days, my parents and I

visited our relatives and friends or they visited us. Sometimes, we went out for

fun together. We children were always the most excited. Now, holiday is coming

to the end and I will go to school soon. I am so happy that I have a wonderful

winter holiday.