为什么需要保护野生动物英语作文(通用20篇)

I have a puppy, and I love it very much. Its black eyes are like two black gems, and its fur is like a blanket, and its four legs are like four furry little pillars, and its tail is shaking and it seems to be waving to you.

Because I called the jingle, so my mother wanted to give it a small buzz, but I do not agree, I give it a little name, because I think it is good every day.

It is very naughty, when we go out to eat, it is always guilty of trouble, trouble, it jumped on the sofa mess, but also the newspaper, napkin tear all over the floor are. When I came back, I saw the ground mess, I was angry, and ignore it. It is also aware of their mistakes, and rushed to my knees, as if to shed tears, said: "Master, forgive me!" I see it so poor, forgive it.

My dog is really cute and naughty ah!

A tiger is a kind of catamount animal.It looks like a cat,but much bigger than a cat.A tiger is very ferocious and it eats mainly meat.It has yellow and black streaks all over its body and it looks very beautiful.Its tail is long and strong and it can hit its quarry dying.

Tigers live in the thick forests and small animals in the forests are tigers food.

During the past years,many forests have been cut down and the living conditions of the tigers are becoming worse and worse.There are fewer tigers left in the world now.Tigers are the animals of the world,and they should have their own living spaces.We must do our best to protect the tigers and their living environment.

从前，在一个大森林里，住着许多小动物，他们每天都在开开心心的玩耍。

一天，兔子、猴子、青蛙、小鸟、乌龟、熊猫、蛇一起在一颗大树下玩耍，他们玩得正高兴的时候，突然蹦出来了五个人，他们个个拿着斧头，正大摇大摆地向蛇它们走来，这时，一个人说：“兄弟，这下咱们可发了，连国家一级保护动物熊猫都在这呢!这要是拿去卖了，一定能卖个好价钱，到时候咱们去酒店喝个三天三夜。”

这时又有一个人说：“这回咱们可有口福了，你看这只乌龟，养的这么肥，肯定吃了不少好吃的，咱们吃了那可真的有营养，我还听说乌龟吃了还能延年益寿呢!”作文

又有一个人说：“你们看这只蛇，可是正宗的眼睛王蛇呢!光看长度就有7米多长呢!”……

这不，一个个说完之后就想要去抓它们。第一个人朝着熊猫奔去，熊猫灵巧的一闪，那个人一头撞在树上，晕了过去，熊猫看那个人晕了过去便拉着乌龟逃之夭夭了。有一个人看见熊猫和乌龟跑了，便快步追了过去，可去的时候熊猫和乌龟已经跑远了。又有一个人去抓蛇，可是偷鸡不成蚀把米，蛇把他咬了一口后就跑了，而兔子早就逃得无影无踪，小鸟也飞走了，猴子也从树上逃走了。只剩下两个人站在那儿不知道怎么办。作文

这个故事告诉我们伤害动物是可耻的行为，我们要和动物做朋友，不要伤害动物，还告诉我们保护动物，人人有责。

今天夜晚，我和爸爸在电脑上查了对我们有益的小动物，我们在网上找到了许多对我们有益的小动物，比如：蜻蜓、燕子、青蛙、蚯蚓、蜜蜂、蛇、猫头鹰、啄木鸟等。下面就说说它们对人类有哪些益处吧！

蜻蜓生活在水边，扑捉蚊子等小飞虫，免得叮咬人畜，传播疾病；燕子是候鸟，专门扑食空中飞虫，如；蝗虫、蚂蚱等害虫；对农作物生长有益的青蛙生活在稻田里，每天能吃70多条害虫，是农民伯伯的好帮手；啄木鸟是森林的好医生，它们可以从树掏出蛀虫来，每天吃上千条害虫，好厉害啊！猫头鹰专吃传播疾病和破坏庄稼的老鼠……。

这些小动物可都对人类有益的，为人类作出了贡献哦，它们都是我们的好朋友，我们一定要好好地保护它们。首先，我们要爱护环境，让这些小动物有安身之处；其次，我们小朋友还可以成立保护小动物的队伍，宣传小动物对人类的益处，告诉别人不要扑食这些小动物……当然，可行的措施还不止这些，希望所有的人都行动起来，为保护好小动物献计献策。

In the last several decades, our earth has been extremely polluted, such as

air pollution, water pollution, noise pollution and so on. In recent years, the

extreme weather becomes more and more frequent. Winter gets colder and summer

becomes hotter and it rains more frequently. All of these warn us that

protecting the environment is a serious and emergent event. As our general

people, we should build proper lifestyle. We should pay attention to water and

light saving. When we go out, we should firstly choose the public

transportation. The most important is that we must realize that we can do a lot

of things to protect our environment. Its our duty to make our home better.

Let’s change from ourselves.

下面的材料旨在丰富学生在是非问题写作方面的思想和语言，考生在复习时可以先分类阅读这些篇章，然后尝试写相关方面的作文题。

对于素材中用黑体字的部分，特别建议你熟读，背诵，因为它们在语言和观点上都值得吸收。学习语言的人应该明白，表达能力和思想深度都靠日积月累，潜移默化。从某种意义上说，提高英语写作能力无捷径可走，你必须大段背诵英语文章才能逐渐形成语感和用英语进行表达的能力。这一关，没有任何人能代替你过。

因此，建议你下点苦功夫，把背单词的精神拿出来背诵文章。何况，并不是要求你背了之后永远牢记在心：你可以这个星期背，下个星期忘。这没有关系，相信你的大脑具有神奇的能力。背了工具箱里的文章后，你会惊讶的发现：I can think in English now！

1.?????? Proverbs

1. A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that individuality is the key to success.

2. The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s time.

3. Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

4. The classroom--not the trench--is the frontier of freedom now and forevermore.

5. Education’s purpose is to replace an empty mind with an open one.

6. It is the purpose of education to help us become autonomous, creative, inquiring people who have the will and intelligence to create our own destiny.

7. You see, real ongoing, lifelong education doesn’t answer questions; it provokes them.

8. People will pay more to be entertained than educated.

9.the most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.

10. The essence of our efforts to see that every child has a chance must be to assure each as equal opportunity, not to become equal, but to become different-to realize whatever unique potential of body, mind, and spirit he or she possesses.

11. A great teacher never strives to explain his vision-he simply invites you to stand beside him and see for yourself.

12. If you can read and don’, you are an illiterate by choice.

2. Damaging Research

A study by National Parent-Teacher Organization revealed that in the average American school, eighteen negatives are identified for every positive that is pointed out. The Wisconsin study revealed that when children enter the first grade, 80 percent of them feel pretty good themselves, but by the time they get to the sixth grade, only 10 percent of them have good self-images.

3. Education and Citizenship

An important aspect of education in the United States is the relationship between education and citizenship. Throughout its history this nation has emphasized public education as a means of transmitting democratic values, creating equality of opportunity, and preparing new generations of citizens to function in society. In addition, the schools have been expected to help shape society itself. During the 1950s, for example, efforts to combat racial segregation focused on the schools. Later, when the Soviet Union launched the first orbiting satellite, American schools and colleges came under intense pressure and were offered many incentives to improve their science and mathematics programs so that the nations would not fall behind the Soviet Union in scientific and technological capabilities.

Education is often viewed as a tool for solving social problems, especially social inequality. The schools, t is thought, can transform young people from vastly different backgrounds into competent, upwardly mobile adults. Yet these goals seem almost impossible to attain. In recent years, in fact, public education has been at the center of numerous controversies arising from the gap between the ideal and the reality. Part of the problem is that different groups in society have different have different expectations. Some feel that children should be taught basic job-related skills; still others believe education should not only prepare children to compete in society but also help them maintain their cultural identity (and, in the case of Hispanic children, their language). On the other hand, policymakers concerned with education emphasize the need to increase the level of student achievement and to improve parents in their children’s education.

Some reformers and critics have called attention to the need to link formal schooling with programs designed to address social problems. Sociologist Charles Moscos, for example, is a leader in the movement to expand programs like the Peace Corps, Vista, and Outward Bound into a system of voluntary national service. National service, as Moscos defines it, would entail “the full-time undertaking of public duties by young people whether as citizen soldiers or civilian servers-who are paid subsistence wages” and serve for at least one year. In return for this period of service, the volunteers would receive assistance in paying for college or other educational expenses.

Advocates of national service and school-to-work programs believe that education does not have to be confined to formal schooling. In devising strategies to provide opportunities for young people to serve their society, they emphasize the educational value of citizenship experiences gained outside the classroom. At this writing there is little indication that national service will become a new educational institution in the United States, although the concept is steadily gaining support among educators and social critics.

4. The Teacher’s Role

Given the undeniable importance of classroom experience, sociologists have done a considerable amount of research on what goes on in the classroom. Often they start from the premise that, along with the influence of peers, students’ experiences in the classroom are of central importance to their later development. One study examined the impact of a single first-grade teacher on her students’ subsequent adult status. The surprising results of this study have important implications. It is evident that good teachers can make a big difference in children’s lives, a fact that gives increased urgency to the need to improve the quality of primary-school teaching. The reforms carried out by educational leaders like James Comer suggest that when good teaching is combined with high levels of parental involvement the results can be even more dramatic.

Because the role of the teacher is to change the learner in some way, the teacher-student relationship is an important part of education. Sociologists have pointed out that this relationship is asymmetrical or unbalanced, with the teacher being in a position of authority and the student having little choice but to passively absorb the information provided by the teacher. In other words, in conventional classrooms there is little opportunity for the students to become actively involved in the learning process. On the other hand, students often develop strategies for undercutting the teacher’s authority: mentally withdrawing, interrupting, and the like. Hence, much current research assumes that students and teachers influence each other instead of assuming that the influence is always in a single direction.

5. Education Philosophy

For the past fifty years our schools have operated on the theories of John Dewey (1859-1953), an American educator and writer. Dewey believed hat the school’s job was to enhance the natural development of the growing child, rather than to pour information, for which the child had no context, into him or her. In the Dewey system, the child becomes the active agent in his own education, rather than a passive receptacle for facts.

Consequently, American schools are very enthusiastic about teaching “life skills” –logical thinking, analysis, creative problem--solving. The actual content of the lessons is secondary to the process, which is supposed to train the child to be able to handle whatever life may present, including all the unknowns of the future. Students and teachers both regard pure memorization as an uncreative and somewhat vulgar.

In addition to “life skills”, schools are assigned to solve the ever growing stoke of social problems. Racism, teenage pregnancy, alcoholism, drug use, reckless driving, and are just a few of the modern problems that have appeared on the school curriculum.

This all contributes to a high degree of social awareness in American youngsters.

6. Student Life

To the students, the most notable difference between elementary school and the higher levels is that in junior high they start “changing classes”. This means that rather than spending the day in one classroom, they switch classrooms to meet their different teachers. This gives them three or four minutes between classes in the hallways, where a great deal of the important social action of high school traditionally takes place. Students have lockers in these hallways, around which thy congregate.

Society in general does not take the business of studying very seriously. Schoolchildren have a great deal of free time, which they are encouraged to fill with extracurricular activities—sports, clubs, cheerleading, scouts—supposed to inculcate such qualities as leadership, sportsmanship, ability to organize, etc. those who don’t become engaged in such activities or have afterschool jobs have plenty of opportunity to “hang out”, listen to teenager music, and watch television.

Compared to other nations, American students do not have much homework. Studies also show that American parents have lower expectations for their children’s success in school than other nationalities do. (Historically, there has not been much correlation between American school success and success in later life.) “He’s just not a scholar”, the American parents might say, content that their son is on the swim team and doesn’t take drugs. (Some of the young do choose to study hard, for reason of their own, such as determining that the road to riches lies through Harvard Business School.)

What American schools do effectively teach is the competitive method. In innumerable ways children are pitted against each other—whether in classroom discussion, spelling bees, reading groups, or tests. Every classroom is expected to produce a scattering of A’s and F’s (teachers often grade A=excellent; B=good; C=average; D=poor; and F=failed). A teacher who gives all A’s looks too soft—so students are aware that they are competing for the limited number of top marks.

Foreign students sometimes don’t understand that copying from other people’s papers or from books is considered wrong and taken seriously. Here, it is important to show that you have done your own work and are displaying your own knowledge. It is more important than helping your friends to pass, whom we think do not deserve to pass unless they can provide their own answers. Group effort goes against the competitive grain, and American students do not study together as many Asians do. Many Asians in this country consider their group study habits a large contributor to their school success.

7. Adult Education

After complaining about many aspects of American life, a 40-year-old woman from Hong Kong concluded, “But where else could someone my age go back to school and get a degree in social work? Here you can change your whole life, start a new business, do what you really want to do.”

So at least to this person, school requirements weren’t inhibiting. And to millions of others, adult education is the path to a new career, or if not to a new career, to a new outlook. Schools generally encourage the older person who wants to start anew, and besides regular classes, schedule evening classes in special programs. Today there are so many people of retirement age in college that it is no longer remarkable.

8. Moral Relativism in American

Improving American education requires not doing new things but doing (and remembering) some good old things. At the time of our nation’s founding, Thomas Jefferson listed the requirements for a sound education in the Report of the Commissioners for the University of Virginia. In this landmark statement on American education, Jefferson wrote of the importance of education and writing, and of reading history, and geography. But he also emphasized the need “to instruct the mass of our citizens in these, their rights, interests, and duties, as men and citizens.” Jefferson believed education should aim at the improvement of both one’s “morals” and “faculties”. That has been the dominant view of the aims of American education for over two centuries. But a number of changes, most of them unsound, have diverted schools from these great pursuits. And the story of the loss of the school’s original moral mission explains a great deal.

Starting in the early seventies, “values clarification” programs started turning up in schools all over America. According to this philosophy, the schools were not to take part in their time-honored task of transmitting sound moral values; rather, they were to allow the child to “clarify” his own values (which adults, including parents, had no “rights” to criticize). The “values clarification” movement didn’t clarify values; it clarified wants and desires. This form of moral relativism said, in effect, that no set of values was right or wrong; everybody had an equal right to his own values; and all values were subjective, relative, and personal. This destructive view took hold with a vengeance.

In 1985 The York Times published an article quoting New York area educators, in slavish devotion to this new view, proclaiming, “They deliberately avoid trying to tell students what is ethically right and wrong.” The article told of one counseling session involving fifteen high school juniors and seniors. In the course of that session a student concluded that a fellow student had been foolish to return one thousand dollars she found in a purse at school. According to the article, when the youngsters asked the counselor’s opinion, “He told them he believed the girl had done the right thing, but that, of course, he would not try to force his values on them. ‘If I come from the position of what is wrong,’ he explained, ‘then I’m not their counselor.’”

Once upon a time, a counselor offered counselor, and he knew that an adult does not form character in the young by taking a stance of neutrality toward questions of right and wrong or by merely offering “choices” or “options”.

In response to the belief that adults and educators should teach children sound morals, one can expect from some quarters indignant objections (I’ve heard one version of it expressed countless times over the years): “Who are you to say what’s important?” or “Whose standards and judgments do we use?”

The correct response, it seems to me, is, is we ready to do away with standards and judgments? Is anyone going to argue seriously that a life of cheating and swindling is as worthy as a life of honest, hard work? Is anyone (with the exception of some literature professors at our elite universities) going to argue seriously the intellectual corollary, that a Marvel comic book is as good as Macbeth? Unless we are willing to embrace some pretty silly position, we’ve got to admit the need for moral and intellectual standards. The problem is that some people tend to regard anyone who would pronounce a definitive judgment as an unsophisticated Philistine or a closed-minded “elitist” trying to impose his view on everybody else.

The truth of the real world is that without standards and judgments, there can be no progress. Unless we are prepared to say irrational things—that nothing can be proven more valuable than anything else or that everything is equally worthless—we must ask the normative question. It may come, as a surprise to those who fell that to be “progressive” is to be value-neutral. But as Matthew Amold said, “the world is forwarded by having its attention fixed on the best things” and if the world can’t decide what the best things are, at least to some degree, then it follows that progress, and character, is in trouble. We shouldn’t be reluctant to declare that some things, some lives, books, ideas, and values are better than others. It is the responsibility of the schools to teach these better things.

At one time, we weren’t so reluctant to teach them. In the mid-nineteenth century, a diverse, widespread group of crusaders began to work for the public support of what was then called the “common school”, the forerunner of the public school. They were to be charged with the mission of school felt that the nation could fulfill its destiny only if every new generation was taught these values together in a common institution.

The leaders of the common school movement were mainly citizens who were prominent in their communities—businessmen, ministers, local civic and government officials. These people saw the schools as upholders of standards of individual morality and small incubators of civic and personal virtue; the founders of the public schools had faith that public education could teach good moral and civic character from a common ground of American values.

But in the past quarter century or so, some of the so-called experts became experts of value neutrality, and moral education was increasingly left in their hands. The commonsense view of parents and the publicthat schools should reinforce rather than undermine the values of home, family, and country, was increasingly rejected.

There are those today still that claim we are now too diverse a nation, that we consist of too many competing convictions and interests to instill common values. They are wrong. Of course we are a diverse people. We have always been a diverse people. And as Madison wrote in FederalistNo.10, the competing, balancing interests of a diverse people can help ensure the survival of liberty. But there are values that all American citizens share and that we should want all American students to know and to make their own: honesty, fairness, self-discipline, fidelity to task, friends, and family, personal responsibility, love of country, and belief in the principles of liberty, equality, and the freedom to practice one’s faith. The explicit teaching of these values is the legacy of the common schools, and it is a legacy to which we must return.

9. Schools Should Teach Values

People often said, “Yes, we should teach these values, but how do we teach them?” this question deserves a candid response, one that isn’t given often enough. It is by exposing our children to good character and inviting its imitation that we will transmit to them a moral foundation. This happens when teachers and principals, by their words and actions, embody sound convictions. As Oxford’s Mary Warnock has written, “You cannot teach morality without being committed to morality yourself; and you cannot be committed to morality yourself without holding that some things are right and others wrong.” The theologian Martin Buber wrote that the educator is distinguished from all other influences “by his will to take part in the stamping of character and by his consciousness that he represents in the eyes of the growing person a certain selection of what is, the selection of what is ‘right’, of what should be.” It is in this will, Buber says, in this clear standing for something, that the “vocation as an educator finds its fundamental expression.”

There is no escaping the fact that young people need as example principals and teachers who know the difference between right and wrong, good and bad, and who themselves exemplify high moral purpose.

As Education Secretary, I visited a class at Waterbury Elementary School in Waterbury, Vermont, and asked the students, “Is this a good school?” They answered, “Yes, this is a good school.” I asked them, “Why?” Among other things, one eight-year-old said, “The principal Mr. Riegel, makes good rules and everybody obeys them.” So I said, “Give me an example.” And another answered, “You can’t climb on the pipes in the bathroom. We don’t climb on the pipes and the principal doesn’t either.”

This example is probably too simple to please a lot of people who want to make the topic of moral education difficult, but there is something profound in the answer of those children, something education should pay more attention to. You can’t expect children to take messages about rules or morality seriously unless they see adults taking those rules seriously in their day-to-day affairs. Certain must be said, certain limits lay down, and certain examples set. There is no other way.

We should also do a better job at curriculum selection. The research shows that most “values education” exercises and separate courses in “moral reasoning” tend not to affect children’s behavior; if anything, they may leave children morally adrift. Where to turn? I believe our literature and our history are a rich quarry of moral literacy. We should mine that quarry. Children should have at their disposal a stock of examples illustrating what we believe to be right and wrong, good and bad—examples illustrating what are morally right and wrong can indeed be known and that there is a difference.

What kind of stories, historical events, and famous lives am I talking about? If we want our children to know about honesty, we should teach them about Abe Lincoln walking three miles to return six cents and conversely, about Aesop’s shepherd boy who cried wolf if we want them to know about courage, we should teach them about Joan of Arc, Horatius at the bridge, and Harriet Tubman and the Underground Railroad. If we want them to know about persistence in the face of adversity, they should know about the voyages of Columbus and the character of Washington during the Civil War. And our youngest should be told about the Little Engine That Could. If we want them to know about respect for the law, they should understand why Socrates told Crito: “No, I must submit to the decree of Athens.” If we want our children to respect the rights of others, they should read the Declaration of Independence, the Bill of Rights, the Gettysburg Address, and Martin Luther King, Jr.’ “Letter from Birmingham jail.” From the Bible they should know about Ruth’s loyalty to Naomi, Joseph’s forgiveness of his brothers, Jonathan’s friendship with David, the Good Samaritan’s kindness toward a stranger, and David’s cleverness and courage in facing Goliath.

These are only a few of the hundreds of examples we can call on. And we need not get into issues like nuclear war, abortion, creationism, or euthanasia. This may come as a disappointment to some people, but the fact is that the formation of character in young people is educationally a task different from, and prior to, the discussion of the great, difficult controversies of the day. First things come first. We should teach values the same way we teach other things: one step at a time. We should not use the fact that there are many difficult and controversial moral questions as an argument against basic instruction in the subject.

After all, we do not argue against teaching physics because laser physics is difficult, against teaching American history because there are heated disputes about the Founders’ intent. Every field has its complexities and its controversies. And every field has its basics, its fundamentals. So they are too with forming character and achieving moral literacy. As any parent knows, teaching character is a difficult task. But it is a crucial task, because we want our children to be healthy, happy, and successful but decent, strong, and good. None of this happens automatically; there is no genetic transmission of virtue. It takes the conscious, committed efforts of adults. It takes careful attention.

10. College Pressures

Mainly I try to remind that the road ahead is a long one and that it will have more unexpected turns than they think. There will be plenty of time to change jobs, change careers, change whole attitudes and approaches. They don not want to hear such liberating news. They want a map—right now – that they can follow unswervingly to career security, financial security, Social Security and, presumably, a prepaid grave.

What I wish for all students is some release from the clammy grip of the future. I wish them a chance to savor each segment of their education as an experience in itself and not as a grim preparation for the next step. I wish them the right to experiment, to trip and fall, to learn that defeat is as instructive as victory and is not the end of the world.

My wish, of course, is na?ve. One of the national gods venerated in our media—the million-dollar athlete, the wealthy executive—and glorified in our praise of possessions. In the presence of such a potent state religion, the young are growing up old.

I see four kinds of pressure working on college students today: economic pressure, parental pressure, peer pressure, and self-induced pressure. It is easy to look around for villains—to blame the colleges for charging too much money, the professors for assigning too much work, the parents for pushing their children too far, and the students for driving themselves too hard. But there are no villains: only victims.

“In the late 1960s.” one dean told me. “The typical question that I got from students was ‘Why is there so much suffering in the world’ or ‘how I can make a contribution?’ Today it’s ‘Do you think it would look better for getting into law school if I did a double major in history and political science, or just majored in one of them?’” many other deans confirmed this pattern. One said: “They are trying to find an edge—the intangible something that will look better on paper if two students are about equal.”

Note the emphasis on looking better. The transcript has become a sacred document, the passport to security. How one appears on paper is more important than how one appears in person. A is for Admirable and B is for Borderline, even though, in Yale’s official system of grading, A means “excellent” and B means “very good.” Today, looking very good is no longer good enough, especially for students who hope to go on to law school or medical school. They know that entrance into the better schools will be an entrance into the better law firms and better medical practices where they will make a lot of money. They also know that the odds are harsh. Yale Law School, for instance, matriculates 170students from an applicant pool of 3,700; Harvard enrolls 550 from a pool of 7,000.

It’s all very well for those of us who write letters of recommendation for our students to stress the qualities of humanity that will make them good lawyers or doctors. And it’s nice to think that admission officers are ready reading our letters and looking for the extra dimension of commitment or concern. Still, it would be hard for a student not to visualize these officers shuffling so many transcripts studded with As that they regard a B as positively shameful.

The pressure is almost as heavy on students who just want to graduate and get a job. Long gone are the days of the “gentleman’s C.” when students journeyed through college with a certain relaxation, sampling a wide variety of courses-music, art, philosophy, classics, anthropology, poetry, religion—that would send them out as liberally educated men and women. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know countless students whose inquiring minds exhilarate me. I like to hear the play of their ideas. I do not know if they are getting As or Cs, and I do not care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax. They cannot.

Nor can I blame them. They live in a brutal economy. Tuition, room, and board at most private colleges now come to at least $7,000, not counting books and fees. This might seem to suggest that the colleges are getting rich. But they are equally battered by inflation. Tuition covers only 60 percent of what it costs to educate a student, and ordinarily the remainder comes from what college receives in endowments, grants, and gifts. Now, the remainder keeps being swallowed by the cruel costs—higher every year—of just opening the doors. Heating oil is up. Insurance is up. Postage is up. Health-premium costs are up. Everything is up. Deficits are up. We are witnessing in American the creation of a brotherhood of paupers—colleges, parents, and students, joined by the common bond of debt.

Today it is not unusual for a student, even if he works part time at college and full time during the summer, to accrue $5,000 in loans after four years—loans that he must start to repay within one year after graduation. Exhorted at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning? I have used “he,” incidentally, only for brevity. Women at Yale are under no less pressure to justify their expensive education to themselves, their parents, and society. In fact, they are probably under more pressure. For although they leave college superbly equipped to bring fresh leadership to traditionally male jobs, society has not yet caught up with this fact.

Along with economic pressure goes parental pressure. Inevitably, the two are deeply intertwined.

I see many students taking pre-medical courses with joyless tenacity. They go off to their labs as if they were going to the dentist. It saddens me because I know tem in other corners of their life as cheerful people.

“Do you want to medical school?” I asked them.

“I guess so,” they say, without conviction, or “Not really.”

“Then why are you going?”

“Well, my parents want me to be a doctor. They are paying all this money and …”

Poor students, poor parents, they are caught in one of the oldest webs of love and duty and guilt. The parents mean will; they are trying to steer their sons and draughts toward a secure future. But the sons and daughter want to major in history or classics or philosophy—subjects with no “practical” value. Where’s the payoff on the humanities? It’s not easy to persuade such loving parents that the humanities do indeed pay off. The intellectual faculties developed by studying subjects like history and classics—an ability to synthesize and relate, to weigh cause and effect, to see events in perspective—are just the faculties that make creative leaders in business or almost any general field. Still, many fathers would rather put their money on courses that point toward specific profession—courses that are pre-law, pre-medical, pre-business, or, as I sometimes heard it put, “pre-rich.”

But the pressure on students is severe. They are truly torn. One part of them feels obliged to fulfill their parents’ expectations; after all, their parents are older and presumably wiser. Another part tells them that the expectations that are right for their parents are not right for them.

I know a student who wants to be an artist. She is very obviously an artist and will be a good one—she has already had several modest local exhibits. Meanwhile she is growing as a well-round person and taking humanistic subjects that will enrich the inner resources out of which her art will grow. But her father is strongly opposed. He thinks that an artist is a “dumb” thing to be. The student vacillates and tries to please everybody. She keeps up with her art somewhat furtively and takes some of the “dumb” courses her father wants her to take—at least they are dumb courses for her. She is a free spirit on a campus of tense students—no small achievement in it—and she deserves to follow her muse.

Peer pressure and self-induced pressure are also intertwined, and they begin almost at the beginning of freshman year.

“I had a freshman student I’ll call Linda,” one dean told me, “who came in and said she was under terrible pressure because her roommate, Barbara, was much brighter and studied all the time. I could not tell her that Barbara had come in two hours earlier to say the same thing about Linda.”

The story is almost funny—except that it is not. It is symptomatic of all the pressure put together. When every student thinks every other student is working harder and doing better, the only solution is to study harder still. I see students going off to the library every night after dinner and coming back when it closes at midnight. I wish they would sometimes forget about their peers and go to a movie. I hear the clacking of typewriters in the hours before dawn. I see the tension in their eyes when exams are approaching and papers are due: “Will I get everything done?”

Probably they won’t. They will get blocked. They will sleep. They will oversleep. They will bug out.

Part of the problem is that they are expected to do. A professor will assign five page papers. Several students will start writing ten page papers to impress him. Then more students will write ten page papers, and a few will raise the ante to fifteen. Pity the poor student who is still just doing the assignment.

“Once you have twenty or thirty percent of the student population deliberately overexerting,” one dean points out, “It’s bad for everybody. When a teacher gets more and more effort from his class, the student who is doing normal work can be perceived as not doing well. The tactic work, psychologically.”

Why cannot the professor just cut back and not accept longer papers? He can, and he probably will. But by then the term will be half over and the damage done. Grade fever is highly contagious and not easily reversed. Besides, the professor’s main concern is with his course. He knows his students only in relation to the course and does not know that they are also overexerting in their other courses. Nor is it really his business. He did not sign up for dealing with the student as a whole person and with all the emotional baggage the student brought along from home. That’s what deans, masters, chaplains, and psychiatrists are for.

To some extent this is nothing new: a certain number of professors have always been self-contained islands of scholarship and shyness, more comfortable with books than with people. But the new pauperism has widened the gap still further, for professors who actually like to spend time with students do not have as much time to spend. They are also overexerting. If they are young, they are busy trying to publish in order not to perish, hanging by their figure nails onto a shrinking profession.

If they are old and tenured, they are buried under the duties of administering departments—as departmental chairmen or members of committees—that have been thinned out by the budgetary axe.

Ultimately it will be the students’ own business to break the circles in which they are trapped. They are too young to be prisoners of their parents’ dreams and their classmates’ fears. They must be jolted into believing into themselves as unique men and women who have the power to shape their own future.

“Violence is being done to the undergraduate experience,” says Carlos Hortas. “College should be open-ended: at the end it should open many, many roads. Instead, students are choosing their goal in advance, and their choices narrow as they go along. It’s almost as if they think that the country has been codified in the type of jobs that exist-that they’ve got to fit into certain slots. Therefore, fit into the best paying slot.”

“They ought to take chances. Not taking chances will lead to life of colorless mediocrity. They’ll be comfortable. But something in the spirit will be missing.”

I have painted too drab a portrait of today’s students, making them seem a solemn lot. That is only half of their story; if they were so dreary I wouldn’t so thoroughly enjoy their company. The other half is that they are easy to like. They are quick to laugh and to offer friendship. They are not introverts. They are usually kind and are more considerate of one another than any student generation I have known.

Nor are they so obsessed with their studies that they avoid sports and extracurricular activities. On the contrary, they juggle their crowded hours to play on a variety of teams, perform with musical and dramatic groups, and write for campus publications. But this in turn is one more cause of anxiety. There are too many choices. Academically, they have 1,300 courses to select from; outside class they have to decide how much spare time they can spare and how to spend it.

This means that they engage in fewer extracurricular pursuits than their predecessors did. If they want to row on the crew and play in the symphony they will eliminate one; in the ‘60s they would have done both. They also tend to choose activities that are self-limiting. Drama, for instance, is flourishing in all twelve of Yale’s residential colleges, as it never has before. Students hurl themselves into these productions—as actors, directors, carpenters, and technicians—with a dedication to create the best possible play, knowing that the day will come when the run will end and they can get back to their studies.

They also cannot afford to be the willing slave of organizations like the Yale Daily News. Last spring at the one-hundredth anniversary banquet of that paper—who’s past chairmen include such once and future kings as Potter Stewart, Kingman Brewster, and William F. Buckley, Jr.—much was made of the fact that the editorial staff used to be small and totally committed and that “newsies” routinely worked fifty hours a week. In effect they belonged to a club; Newsies is how they defined themselves at Yale. Today’s students will one or two articles a week, when he can, and he defines himself as a student. I’ve never heard the word Newsie except at the banquet.

If I have described the modern undergraduate primarily as a driven creature who is largely ignoring the blithe spirit inside who keeps trying to come out and play, it’s because that’s where the crunch is, not only at Yale but throughout American education. It’s why I think we should all be worried about the values that are nurturing a generation so fearful of risk and so goal-obsessed at such an early age.

I tell students that there is no one “right” way to get ahead—that each of them is a different person, starting from a different point and bound for a different destination. I tell neither them that change is a tonic and that all the slots are not codified nor the frontiers closed. One of my ways of telling them is to invite men and women who have achieved success outside the academic world to come and talk informally with my students during the year. They are heads of companies or ad agencies, editors of magazines, politicians, public officials, television magnates, labor leaders, business executives, Broadway products, artists, writers, economists, photographers, scientists, historians—a mixed bag of achievers.

I asked them to say a few words about how they got started. The students assume that they started in their present profession and knew all along that it was what they wanted to do. Luckily for me, most of them got into their field by a circuitous route, to their surprise, after many detours. The students are startled. They can hardly conceive of a career that was not pre-planned. They can hardly imagine allowing the hand of God or chance to nudge them down some unforeseen trail.

11. To Err Is Wrong

In the summer of 1979, Boston Red Sox first baseman Carl Yastrzemski became the fifteenth player in baseball history to reach the three thousand hit plateaus. This event drew a lot of media attention, and for about a week prior to the attainment of this goal, hundreds of reports covered Yaz’s every more. Finally, one reporter asked, “Hey Yaz, aren’t you afraid all of this attention will go to your head?” Yastrzemski replied, “I look at this way: in my career I’ve been up to bat over ten thousand times. That means I’ve been unsuccessful at the plate over seven thousand times. That fact alone keeps me from getting a swollen head.”?

Most people consider success and failure as opposites, but they are actually both products of the same process. As Yaz suggest, an activity that produces a hit may also produce a miss. It is the same with creative thinking; the same energy that generates good creative ideas also produces errors.

Many people, however, are not comfortable with errors. Our educational system, based on “the right answer” belief, cultivates our thinking in another, more conservative way. From an early age, we are taught that right answers are good and incorrect answers are bad. This value is deeply embedded in the incentive system used in most schools:

Right over 90% of the time = “A”

Right over 80% of the time = “B~”

Right over 70% of the time = “C~” Right over 60% of the time = “D~” Less than 60% correct, you fail.

From this we learn to be right as often as possible and to keep our mistakes to a minimum. We learn, in other words, that “to err is wrong.

Playing It Safe

With this kind of attitude, you aren’t going to be taking too many chances. If you learn that failing even a litter penalizes you (e.g., being wrong only 15% of the time garners you only a “B” performance), you learn not to make mistakes. And more important, you learn not to put yourself to situation where you might fall. This leads to conservative thought pattern designed to avoid the stigma our society puts on “failure”.

I have a friend who recently graduated from college with a Master’s degree in Journalism. For the last six month, she has been trying to find a job, but to no avail. I talked with her about situation, and realized that her problem is that she doesn’t know how to fail. She went through eighteen years of schooling to try any approaches where she might fail. She has been conditioned to believe that failure is bad in and of itself, rather than a potential stepping-stone to new ideas.

Look around. How many middle managers, housewives, administrators, teachers, and other people do you see who are to try anything new because of this failure? Most of us have learned not to make mistakes in public. As a result, we remove ourselves from many learning experience except for those occurring in the most private of circumstances.

Different Logic

From a practical point of view, “to err is wrong” makes sense. Our survival in the everyday world requires us to perform thousand of small tasks without failure. Think about it: you wouldn’t last very long if you were to step out in front of traffic or stick your hand a pot of boiling water. In addition, engineers whose bridges collapse, stock brokers who lose money for their clients, and copywriters whose ad campaigns decrease sales won’t keep their jobs very long.

Nevertheless, too great an adherence to the belief “to err is wrong” can greatly undermine your attempts to generate new ideas. If you are more concerned with producing right answers than generating original ideas, you’ll probably make uncritical use of the rules, formulae, and procedures used to obtain these right answers. By doing this, you’ll by-pass the germinal phase of the creative process, and thus spend litter time testing assumptions, challenging the rules, asking what-if questions, or just playing around with the problem. All of these techniques will produce some incorrect answers, but in the germinal phase errors are viewed as a necessary by-product of creative thinking. As Yaz would put it, “if you want the hits, be prepared for the misses.” That’s the way the game of life goes.

Errors as Stepping Stones

Whenever an error pops up, the usual response is “Jeez, another screw up, what went wrong this time?” the creative thinker, on the other hand, will realize the potential value of errors, and perhaps say something like, “Would you look at that! Where can it lead our thinking?” and then he or she will go on to use the error as a stepping stone to a new idea. As a matter of fact, the whole history of discovery is filed with people who used erroneous assumptions and failed ideas as stepping-stones to new ideas. Columbus thought he was finding a shorter route to India. Johannes Kepler stumbled on to the idea of interplanetary gravity because of assumptions that were right for the wrong reasons. And, Thomas Edison knew 1800 ways not to build a light bulb.

The following story about the automotive genius Charles Kettering exemplifies the spirit of working through erroneous assumptions to good ideas. In 1912, when the automobile industry was just beginning to grow, Kettering was interested in improving gasoline engine efficiency. The problem he faced was“knockthe phenomenon in which gasoline takes too long to burn in the cylinder-thereby reducing efficiency.

Kettering began searching for ways to eliminate the “knock.” He thought to him, “How can I get the gasoline to combust in the cylinder at an earlier time?” the key concept here is “early”. Searching for analogous situations, he looked around for models of “things that happen early.” He thought of historical models, physical models, and biological models. Finally, he remembered a particular plant, the trailing arbutus, which “happens early,” i.e., it blooms in the snow (“earlier” than other plants). One of this plant’s chief characteristics is its’ red leaves, which help the plant retain light at certain wavelengths. Kettering figured that it must be the red color, which made the trailing arbutus bloom earlier.

Now came the critical step in Kettering’s chain of thought. He asked himself, “How can I make the gasoline red?” perhaps I’ll put red dye in the gasoline—maybe that’ll make it combust earlier.” He looked around his workshop, and found that he didn’t have any red dye. But he did happen to have some iodine—perhaps that would do. He added the iodine to the gasoline and, lo and behold, the engine didn’t “knock”.

[英语作文写作的需要背诵的部分

Students, we hope that the motherland can become pure and quiet sunshine, fresh air, such a beautiful and desirable country. How we need such air, how much we love the environment! However, boys and girls, do you know that we live on earth, good environment is destroyed, the forest on the decrease, soil and water erosion, rivers in become turbid, desert in the extension, noise increased, the population growth and the air is polluted, many share the rare animals are endangered because of this, all this will bring us endless disaster.

As a new generation of Chinese people, we should always cultivate environmental awareness and worry about our country. Some students, however, do not cherish the paper, only to tear up several sheets of paper at the beginning of a composition. Trash and see if there is an opportunity to the school, where two-thirds of all kinds of waste paper, in order to make the paper, we paid a heavy price, consumes large forests. Schoolmates, when we light this pile of paper, our hands shake, and through the light of the fire, we see a piece of green wood.

How should we protect the environment?

First, love nature and be the little leader and little propagandist who protects nature. We should love the grass and trees of the campus and the streets, and strive to be the guardians of the garden. We should not only understand the natural balance of nature. We should also promote the environmental protection of natural environment to students, society and families.

Secondly, starting from me, from now on, protect the surrounding sanitation. Do not spit, pick flowers, do not destroy trees, forests, waste paper, etc. Although our strength is limited, if everyone can start from me and start from now, then our environment can be improved.

Thirdly, we should study the knowledge of culture and science carefully, and make a great effort to protect nature from m. We in the primary school to learn scientific and cultural knowledge, grow up, with our wisdom and hands control waste water, waste gas, waste residue, mountains and desert to governance, to improve soil and water quality. I believe that our home will be better in that time.

Students, for the better of our homeland, make a move!

The little Rabbit has a coat of white hair.The two ears are long and prick up on its head.

It is furry,soft and white with two red eyes glaring above the chin.

Its eyes are like a pair of small red hulbs.

Exposed to sunlight,they become little pieces of red thread.

ver 70% of the Earth’s surface is water; water is obviously the most precious natural resource that exists on our planet. Without water, life on Earth would be non-existent. Water is the lifeblood of the environment, essential to the survival of all living things-plants, animals, and human. Although we recognize this fact, we disregard it by polluting our rivers, lakes, and streams. Afterward, we are slowly but surely harming our planet to the point where organisms are dying at a very alarming rate, and our drinking water has become greatly affected. In order to fight against water pollution, we must understand the problems and become part of the solution; we also need to do everything possible to maintain its quality for today and the future.The government alone cannot solve the entire problem; it’s up to us when it comes to the problems we face with our water. In your home, correctly dispose dangerous household products. Keep paints, used oil, cleaning solvents, pool chemicals, and other dangerous household chemicals out of drains, sinks, and toilets because many of these products contain harmful substances. In your yard, recycle used motor oil. Avoid pouring waste oil and resist the temptation to dump wastes onto the ground.These are just a few of the many ways in which we, as human have the ability to combat water pollution. If these measures are not taken and water pollution continues, life on Earth will suffer severely.

[关于保护生态环境的英语作文

Once man did not have to think about the protection of his environment。

There were few people on the earth， and natural resources seemed to be

unlimited。

Today things are different。 The world has bee too crowded。 We are using up

our natural resources，and polluting our environment with dangerous chemicals。 If

we continue to do this， human life on earth will not survive。

We realize that if too many fish are taken from the sea， there will soon be

none left。 Yet，with modern fishing methods， more and more fish are caught。We

know that if too many trees are cut down， forests will disappear。 Yet， we

continue to use powerful machines to cut down more and more trees。 We see that

if rivers are polluted with waste products， we will die。 Yet， waste products

are

still put into rivers。

We know that if the population continues to rise at the present rate， in a

few years， there wont be enough food。What can we do to solve these

problems?

If we eat more vegetables and less meat， there will be more food available。

Land for crops feeds five times more people than land where animals are

kept。

Our natural resources will last longer if we learn to recycie them。

The world population will not rise so quickly if people use modern methods

of birth control。

Finally， if we educate people to think about the problems we shall have a

better and cleaner planet in the future。

假如你是新华中学的学生，名叫MIKE。去年6月1日，我国已经禁止使用塑料袋，你对此有何看法和什么好的建议？

I’m Mike. I am a student in Huaxing Middle School. Do you know the plastic bags? Do you often use the plastic bags? I don’t like them. I think they use the wasting valuable oil their production. And they can’t decompose(分解) in a short time. The plastic bags will make our world worse. I agree with the rule, which people can’t get the free plastic bags in the shops, supermarkets. It encourages people to use their cloth bags and baskets. It’s good for our environment.

So I hope all the students in our class stop to use the plastic bags, and use our own cloth bags. I hope we can take care of our environment.

Let’s make our world more and more beautiful.

我是迈克。我是新华中学的学生。你知道塑料袋吗？你经常用塑料袋吗？我不喜欢他们。我想他们用的是浪费宝贵的石油生产。他们不能分解（分解）在很短的时间。塑料袋会使我们的世界变得更糟。我同意这一规定，在商店、超市里，人们无法得到免费的塑料袋。它鼓励人们用自己的布袋和篮子。这对我们的环境有好处。

所以我希望我们班的所有同学都停止使用塑料袋，并用自己的布袋。我希望我们能照顾我们的环境。

让我们让我们的世界变得越来越美丽。

[关于环境保护问题的英语作文

Boys and girls, do you understand how much environmental knowledge, know? Protecting the environment is the human consciously protect natural resources and make them get reasonable use, to prevent the pollution of natural environment and damage. Now, the earth environment gradually destroyed. Because there are many environmental destruction, someone for reason, there are natural causes. But most people are deforestation, litter and other factors.

As far as I know from the Internet, 30 years from 1950 to 1950, more than half of the worlds forests have been destroyed, one half of the forest land into desert in Africa. Green vegetation is present in the human nature of "being" of life. World the 50 years after the 20th century, however, damage to people and animals live in green environment, green vegetation is in a recession, the global soil loss to increase to 25.4 billion tonnes a year, desertification, soil is at an annual rate of 5 to 7 square kilometers expanded rapidly.

In 1998, through China the earth in the Yangtze river, the songhua river, such as large rivers, lost the past gentle beautiful smiling face, out of ferocious ferocious terror. Raging storms, the roaring river, rolled up the flood peak, and again engulfed entire villages, pieces of land, cities and counties, each factory, a school... Oh my god, this is what a loss!

In recent years, because humans cut down trees, also damage the environment, make the vegetation destroyed, causing the phenomenon of land desertification, soil erosion, etc. Trees also gradually reduce, then, to absorb carbon dioxide, large amounts of carbon dioxide make the air become warm, creates the world present situation: the greenhouse effect.

Campus is always has a beautiful scenery, now everyone dont protect the environment, it makes our environment destruction. Look at the corner of the street is filled with plastic bags, cigarette butts. On the flower beds in the neighborhood is filled with dirt, we should protect everything we have good resources. I have people here dont protect environment under the condition of reverie: one day, the tree my grandfather in the beautiful scenery in a rest, suddenly to a few people, to prepare for a picnic here. Not for a moment here a beautiful environment becomes dirty, but this a few people or ignored. "The men finally walked" the tree grandpa sad cried, alas! The men got the cigarette butts on the grass, the ground filled with plastic bags, bottle. A few days later the tree grandpa dyspnea died because of bad environment.

同学们，环保知识你们了解多少，知道多少?保护环境是人类有意识地保护自然资源并使其得到合理的利用，防止自然环境受到污染和破坏。现在，地球上环境逐渐遭到破坏。环境遭破坏的原因有许多，有人为原因，也有自然原因。不过大多数是人们乱砍乱伐，乱扔垃圾等因素。

据我从网上了解，自1950年到1980年30年间，全世界有一半以上的森林面积被毁，其中非洲的二分之一林地变成不毛之地。绿色植被是大自然赠于人类的“生命之被”。可是，世界进入20世纪50年之后，人和动物赖以生存的绿色环境遭到破坏，绿色植被正在衰退，全球土壤失量现以增加到每年254亿吨，沙漠化土壤正以每年5-7万平方公里的速度迅速扩展。

1998年时，流经中国大地的长江、松花江等大江大河，失去了往日温柔美丽的笑脸，露出了凶猛恐怖的狰狞。肆虐的暴雨，咆哮的江水，卷起了一次次洪峰，吞噬了一个个村庄，一片片田地，一个个市县，一座座工厂，一所所学校……天哪，这是多么大的损失啊!

近几年，也因为人类大量砍伐树木、破坏环境，使植被遭到破坏，造成了土地沙漠化、水土流失等现象。树木也渐渐减少，于是，二氧化碳无法吸收，大量的二氧化碳使空气变得温暖，就造成了世界上目前出现的状况：温室效应。

园里都总有一处美丽的风景，可现在大家都不保护环境，这才使我们的环境遭受破坏。你看街道上的角落到处都有塑料袋，烟头。小区里的花坛上到处都有脏东西，我们应该保护好我们现在所拥有的一切美好资源。我就在这人们不保护环境的情况下遐想：一天，大树爷爷在一处美丽的风景休息，突然来了几个人，准备在这里野餐。没一会儿这里美丽的环境一下变得脏兮兮了，但这几个人还是置之不理。“这几个人终于走了”大树爷爷悲哀的叫着，唉!那几个人把小草上弄上了烟头，地上掉满塑料袋，瓶子。没过几天大树爷爷因环境不好呼吸困难死去了。

Through the ages, the earth mother with sweet milk feeding countless generations. The original she was decorated lovely young players. But, now human to its own interests, tortured her. Humans have only one earth; And the earth is facing serious environmental crisis. "Save the earth" has become the strongest voice people all over the world.

I feel heartache for the deterioration of the environment, I think: as the future successors of teenagers, if dont understand the gravity of the composition of the human environment and environmental problems, ignoring the laws and regulations on environmental protection, not to strengthen environmental protection consciousness, consciously fulfill their obligation to protect the environment, our life will be destroyed in his hands, god will make a severe punishment for us. Therefore I was determined to start from me good care environment, protect our survival home, be a guard to protect the environment.

古往今来，地球妈妈用甘甜的乳汁哺育了无数代子孙。原来的她被小辈们装饰得楚楚动人。可是，现在人类为了自身的利益，将她折磨得天昏地暗。人类只有一个地球;而地球正面临着严峻的环境危机。“救救地球”已成为世界各国人民最强烈的呼声。

我为周围环境的恶化而感到心痛，我想：作为未来接班人的青少年，如果不了解人类环境的构成和环境问题的严重性，无视有关环境保护的法律法规，不去增强环境保护意识，自觉履行保护环境的义务的话，我们的生命将毁在自己的手中，老天将对我们作出严厉的惩罚。为此我下定决心要从我做起爱护环境，保护我们这个赖以生存的家园，做一个保护环境的卫士。

I have a dog,his name is Joy.He is very lovely like other dogs.When he feels happy,he always wags his tail.When he wants to eat food,he often follows me until I give him something to eat.I really like him.When I feel sad,he often stays with me as if he knew why I was sad.Thanks to him,he puts me out of my misery,so that I can live happily.He let me know dogs are humans best friends.

亲爱的市民朋友们：

今年是《广东省野生动物保护条例》实施五周年。为大力倡导文明、健康、科学的生活方式，进一步增强市民保护野生动物的意识，在全社会形成拒食野生动物的良好风尚，促进人与自然的和谐，广州市林业局、广州市文明办联合向全市发出以下倡议：

一、关爱动物，保护森林，让茂密的森林成为野生动物的栖息庇护场所;

二、从我做起，不滥食野生动物，树立饮食文明新风尚，不乱捕、不猎杀野生动物，做文明、守法的好公民;

三、各饲养、运输和餐饮企业不非法经营、贩运、加工、制作、销售野生动物及其制品，做绿色、环保、守法的经营者;

四、人人行动起来，积极劝说阻止、举报各类破坏森林、伤害野生动物的行为，做保护生态环境的模范。

让我们携起手来共同努力，把广州建设成为处处鸟语花香、人与自然和谐的美丽花城!

Dogs are passionate, friendly and the most important of all, faithful. Many people view dogs as their life-time friends or even partner. However, not every people know How to protect them. In this essay, I will introduce to you specifically about how to protect dogs.Sometimes dogs are brave defenders of our livestock, whereas sometimes they are as fragile as we are. Dogs should not be feed with salt, otherwise they will suffer from a hair loss. You need totake your dog out for a walk once in the morning and once in the afternoon to make sure it is having a healthy life. Dogs need to take regular check-ups as well, in case it is infected.There is a popular saying goes, "you may have many pets in your life, but your pets just have you in his life", which has moved many people. Please take good care of your dear pets. Their destinies are completely on your hands.

[保护流浪狗英语作文

If you really love and want to protect their birds, then: What kind of bird you do not raise!

Because there does not belong to a bird cage is not their natural attribution! And then a large cage is not!

The vast land of endless blue sky is their home!

Freedom is part of each birds life!

And those around you and then tell you to do the same thing! And refused to eat any non-breeding birds, eggs! Do not buy any use of wild birds, feathers, or other organs do arts and crafts!

Then, if you have a spare then please contribute to the Association for the Protection of Birds, as volunteers, willing to publicize knowledge of the Protection of Birds

Please send them to their friends as human beings who are not and never will be the master!

The Protection of Birds

1, to contain the phenomenon of hunting

Is a lot of expensive, rare birds has become the food on the table, people kill objects. A serious problem has been exposed, to know If you do not take measures on a shotgun I think people will be the last bullet for themselves.

The first is "blocking" is to strengthen the intensity of market management, block of wild animals in the market, distribution channels, those measures were the reason to kill wild animals will be set the expense of France, still go its own way, wantonly killing of wild animals, a great The reason is because the wild animals get sold on the market can Maihao price. Measures to kill the game as long as they can not be sold in the market, and will be punished by law, then hunting of wild animals, the phenomenon would be greatly reduced.

The second is "Shu" is to strengthen publicity and education of the people, so that people from the very recognition of the importance of protecting wild animals, so that people have the concept of the rule of law in this regard is only to clear the peoples ideological obstacles to practical action in do the work of protecting wild animals, Mao Zedong once said: "The people are in this war." Therefore, to fight this war, the protection of wild animals, we must do the peoples work.

The third is the "fight", that is, the people on the basis of clear, in-depth relied on the people, the establishment of various reporting system, where upon receipt of illegal killing, selling message, it should immediately launch an attack. Which one dares to abandon the expense of France, then waiting for him will be the legal penalties, not soft. "Beating" is a means, only the crackdown, in order to protect wildlife resources.

The fourth is to "maintain", that is, the protection of wild resources, based on the appropriate to meet the needs of the people to establish a base of wild animal husbandry. Many birds have a high food value, medicinal value. Bird could sideline the rural economy be promoted so that farmers towards the road to riches; objectively has reduced the peoples nature to kill wild animals to protect a limited number of animal resources. This can serve two too, why not?

2, the establishment of protection agencies to combat illegal hunting

动物是自然资源，在整个历史过程当中，人类一直在糟蹋着这种资源。人们杀死动物，获得它们的皮毛，把它们当作食物或运动方式，或者只是因为它们碍事。成千上万种动物已经从这个地球上永远地消失了。现在另外上百种动物也上了濒危动物名单。仅荚国大概就有170种被认为处于危险当中。

为什么人们应该感到担忧呢?因为我们需要动物，因为它们一旦消失，就永远不会再出现。动物不仅仅是漂亮或有趣。它们不仅仅是人类的食物来源。在维持自然平衡中，每种动物都有其作用。毁灭某种动物会导致许多问题。比如，农民们如果杀死为数众多的鹰，他们谷物和粮食的仓库就会受到老鼠和田鼠的破坏。 为什么?因为鹰吃鼠类，没有鹰控制它们的数量，鼠类就会迅速繁殖。

幸运的是，有些人正在努力帮助拯救这些动物。有些组织筹钱以便人们了解这一问题。他们也努力使政府通过保护濒危动物的法律。很多国家已经通过了法律。这些法

律禁止杀害濒危名单上的动植物。某些濒危动物的数目正在慢慢地不断上升。

[关于保护动物的英语作文及译文

我最喜欢的小动物是小猫，我们家就养了一只小猫，它是邻居送过来的。因为现在那只小猫已经死了，所以我会经常想起它。

My favorite little animal is a kitten, and we have a kitten in our house. It was sent by a neighbor. Because the kitten is dead now, so I often think of it.

小猫长得很漂亮，他有一身雪白的毛，爪子下的肉垫可以使他走路没有一丁点声音。最独特的是他的眼睛：一只眼睛是蓝色的，另一只眼睛是绿色的。蓝眼睛像蓝宝石，绿眼睛像绿宝石。

The kitten was beautiful. He had a snow-white coat, and the pads under his paws made him walk without a single sound. The most unique is his eyes: one eye is blue, the other eye is green. Blue eyes are like sapphires, green eyes are like emeralds.

小猫很贪吃，有时一斤重的鱼不一会儿就“消灭”了。有一次，妈妈做了一碗鱼汤。小猫跳上桌子，津津有味的吃了起来。正在吃的时候，它被我发现了，于是我狠狠的教训了他一顿。小猫耷拉着脑袋，好像在说：“我再也不敢了。”我立刻笑了。

Kittens are voracious, and sometimes a pound of fish will soon be wiped out. Once, my mother cooked a bowl of soup. The cat jumped onto the table and ate it with relish. While I was eating, it was discovered by me, so I gave him a hard lesson. The little cat drooped its head as if to say, "I dare not."." I laughed at once.

现在那只小猫已经死了，从那以后，我每次见到小猫，都要和它嬉戏一番。小猫，你到底去了哪里了呢?

Now that kitten has died, since then, every time I see a kitten, I have to play with it. Kitty, where the hell have you been?

We live earth is deteriorating rapidly, did we have to pay attention to their own living environment cause harm to nature, you must not throw sundry, especially those serious pollution of garbage, waste batteries, for example, because the section waste batteries contain heavy metals, if flow to clean the water, it is very much pollution, then try to save trees made items such as paper, pencils, because waste these things is the destruction of the forest. Also try to use less disposable lunch box, chopsticks and plastic bags and other items, so as to avoid unnecessary waste and reduce waste.

There are some tips: walking to closing the master switch, in order to avoid electrical appliances overheating explosion, a waste of money and waste of electricity, save water, to shut the tap when brushing your teeth, wash dish water to rice, rice water to water the flowers, wash water can sweep the floor, so we can reduce some waste. 12 dont hunt wild animals, animal protection is absolutely cant kill, but dont kill the common animals such as frogs, because frogs eat 15000 bugs for us, and most are pests. Some people often dont think that is, the stubborn still, so we should try to eat less wild animals, lead to wild animals, the drop in sales no longer killing of wild animals.

Our forest is called oxygen plant, so to take good care of flowers and plants, not to destroy the city greening, and actively participate in. But also to cut down trees less, dont waste wood items, because waste these things is to destroy the forest, so be used sparingly, to protect the forests of less and less.

Use energy-saving lamps to replace the ordinary light bulb, although some expensive but can use less electricity. I appeal to you: in our daily actions to protect earths environment, let our children and grandchildren live in a beautiful environment!

我们生活的地球正在迅速恶化，我们不得不注意一下自己的生活环境有没有对大自然造成危害，大家必须必须别乱丢杂物，特别是那些污染严重的垃圾，比如废电池，因为一节废电池中所含的重金属，如果流到清洁的水中，它造成的污染是非常厉害的，其次要尽量节约纸张、铅笔等树木造的物品，因为浪费了这些东西就是毁灭森林。还要尽量少用一次性饭盒、筷子和塑料袋等物品，以免造成不必要的浪费和减少垃圾的产生。

还有一些小建议：走时要随手关总开关，以免电器过热爆炸，浪费钱又浪费电，要节约用水，刷牙时要关紧水龙头，洗菜水可以淘米，淘米水可以浇花，洗衣水可以拖地，如此就可以减少一些浪费了。不要随意捕杀野生动物，一二级保护动物是绝对不能杀的，但也别捕杀青蛙等常见动物，因为青蛙为我们吃掉1.5万的虫子，而且大部分是害虫。有些人经常不以为是，依旧我行我素，所以我们要尽量少吃野生动物，导致他们野生动物销售额下降，不再捕杀野生动物。

我们的森林被称之是氧气加工厂，所以要爱护花草植物，不要破坏城市绿化，还要积极参与。而且还要少砍伐树木，别浪费木质的物品，因为浪费了这些东西就等于毁灭了森林，所以要少用，来保护越来越少的森林。

用节能灯炮来代替普通灯泡，虽然有些贵但是可以相对的少用一些电的。我呼吁大家：用我们的日常行动来保护地球的环境，让我们的子子孙孙生活在一个美好的环境中!

My favorite little animal is a chicken.

Just, my house downstairs 307 to raise a few chicks. Every day when we pass by, these chicks are leaning on the head to see us miles.

The chicks are full of hairy and cute. A golden feather like a golden dress. The chicks have a pair of pointed mouths. Round eyes to see people when it is quite spirit of it

I did not see their ears, but chicks could not have ears. If there is no ears, then we walked over, how they will be wiped out toward our head look at us?

Mother said, just hatched chicks can only eat small grains, can not eat millet or corn, but also often give them water. If there are small insects to eat them, they will grow more air.

I like these lovely chicks too much But Mom and Dad said that now can not raise, do not raise well, they will die.