初中英语作文写作句型【精品20篇】

I am already 18 years old,but the memory of my childhood is still like an unforgettable sweet dream.

One day,all my family went to climb a mountain.There father told my elder sister and me that the first one to get to the top of the mountain would be given a toy.Hearing this,we began to run up.At first I kept ahead,but a few minutes later my sister was ahead of me.However,I didnt give up.That toy attracted me to run forward,In the end I reached the top first.

On the top we enjoyed the beautiful scenery and had a picnic.At dusk,we went down the mountain happily.I was the happiest one,because I not only got a toy train but also knew that one shouldnt give up readily.

When we were children, we often say that I want to grow up, or I want to be

an adult. As children, we cannot do many things, while after we grow up, we can.

However, we often complain that I don’t want to grow up when we become adults

actually.

Firstly, growing up means more responsibilities. We should make a living by

ourselves or we should support our parents when they can’t earn enough money to

make a living.

Econdly, after graduation, we need to work instead of accomplishing

nothing. We should have a target and work for it, so we have pressure on

jobs.

Every coin has two sides. Grow up can also broaden our horizon, offer us an

opportunity to know more about our world, love and protect the important person

in our life. Don’t be afraid of growing up, just be a better person and enjoy

our life.

Yesterday ,I went to a zoo with my parents .

When we got to the zoo, we climbed up a little hill first. We can see many kangaroos on the hill, I played with some kangaroos. Then, we went to a pond. I fished in the pond, and got a big fish and 2 small fishes. I was very happy at that time. After fishing, we walked on grass. There are many parrots on the grass. And we were surprised that one of them can speak English. I spoke to it, and it said ‘hello’ to me. That made a lot of fun for me.

In the afternoon, we went to see monkeys, pandas, snakes and big sharks. And I took many photos from them. I also rode a horse and painted a mask for fun.

When we back home, it almost got drak. But I’m very happy, because I had a good time at the zoo that day

导语：英语写作中有不少短语和表达大家会经常用到，下面是yuwenmi小编为大家整理的相关英语写作50条常用短语句子，欢迎阅读与借鉴，谢谢!

1. 经济的快速发展 the rapiddevelopment of economy

2.人民生活水平的显著提高/稳步增长theremarkableimprovement/ steady growth ofpeople’s livingstandard

3.先进的科学技术advanced science and technology

4.面临新的机遇和挑战 be faced with new opportunities and challenges

5.人们普遍认为 It is commonly believed/ recognized that…

6.社会发展的必然结果 the inevitable result of social development

7.引起了广泛的公众关注 arouse wide public concern/ draw publicattention

8.不可否认 Itis undeniable that…/ There is no denying that…

9.热烈的讨论/争论 a heated discussion/ debate

10.有争议性的问题 a controversialissue

11.完全不同的观点 a totally different argument

12.一些人 …而另外一些人 … Some people… while others…

13. 就我而言/ 就个人而言 As far as I am concerned, / Personally,

14.就…达到绝对的一致 reach an absolute consensus on…

15.有充分的理由支持 be supported by sound reasons

16.双方的论点 argument on both sides

17.发挥着日益重要的作用 play an increasingly important role in…

18.对…必不可少 be indispensableto …

19.正如谚语所说 As the proverb goes:

20.…也不例外 …be no exception

21.对…产生有利/不利的影响 exert positive/ negative effects on…

22.利远远大于弊 the advantages far outweigh the disadvantages。

23.导致，引起 lead to/ give rise to/ contribute to/ result in

24.复杂的社会现象 a complicated social phenomenon

25.责任感 / 成就感 sense of responsibility/ sense of achievement

26. 竞争与合作精神 sense of competition and cooperation

27. 开阔眼界 widen one’s horizon/ broaden one’s vision

28.学习知识和技能 acquire knowledge and skills

29.经济/心理负担 financial burden / psychologicalburden

30.考虑到诸多因素 take many factors into account/ consideration

31. 从另一个角度 from another perspective

32.做出共同努力 make joint efforts

33. 对…有益 be beneficial / conducive to…

34.为社会做贡献 make contributions to the society

35.打下坚实的基础 lay a solid foundation for…

36.综合素质 comprehensivequality

37.无可非议 blameless / beyond reproach

38.加大了…的可能性 increase the chances of

39.致力于/ 投身于 be committed / devoted to…

40. 应当承认 Admittedly

41.不可推卸的义务 unshakable duty

42. 满足需求 satisfy/ meet the needs of…

43.可靠的信息源 a reliablesource of information

44.宝贵的自然资源 valuable natural resources

45.因特网 the Internet (一定要由冠词，字母I

46.方便快捷 convenient andefficient

47.在人类生活的方方面面 in all aspects of human life

48.环保(的) environmental protection /environmentallyfriendly

49.社会进步的体现 a symbol of society progress

50.科技的飞速更新 the ever-accelerated updating of scienceandtechnology

As the world gets smaller with the development of technology, people

between different countries can learn different culture. They can find the

information from the Internet and most people learn the culture from media. But

the fact is that most media report the events in their perspective, which is not

showing the truth. So the best way for people to learn culture is to come to the

local place, staying for some time and talking to the local people, then they

will find what they learn is different from before. So the opinions from other

people and the media are just references. The truth is waiting for you to

find.

作文，是中考语文科目中重要的组成部分，也是考生最能灵活掌握、自由发挥的一部分内容。一旦作文跑题，考生的中考成绩会受到很大影响。在此，有关专家建议考生，想要中考作文不跑题，重点在于抓住关键词，结构前后呼应，首尾注意点题。

北京十一学校语文高级教师张洪旗说，中考写作文选择体裁时，考生最好选记叙文，因为这是考生在初中阶段练习最多的文体，写起来比较容易把握。作文要想不跑题，重点在于抓住关键词，寻找好素材。考生要认真审题，明白题目设置的要求。现在大多数作文题都是话题型，考生要先找出题目中的关键词，再寻找自己记忆库中最好的、最适合题目的素材使用。动笔之前，考生可先打腹稿，理清思路，想明白将写作重点放在哪一部分更为合适。如果有时间，考生还可列出一个提纲，将开头怎样写、中间分几段、结尾怎样收题等都事先考虑清楚。

怎样才能抓住题目关键词?北京教育学院丰台分院教师金传富说，考生在写作时要中心明确，文中所说的每一句话都要围绕中心来阐述、发挥。写作中，考生可以使用各种写作技巧，但这些技巧都要为充分阐释、支持文章的中心思想服务。无论文章总体上分几个层次，都要或多或少、或松或紧地围绕中心来写。这种方法无论在任何文体中都适用。

写作文不但选材要紧扣题目，组织结构上更要注意点题。一般情况下，开头点题、文中扣题、结尾收题，这3次呼应环环相扣。关注开头、结尾与中心的联系，便于评卷老师理解文章的中心思想。议论文写作也是同理，考生要先找好要写的中心论点，再围绕这一论点使用各种方法进行论证。这样即使选材上有些欠缺，也能够保证文章收回到中心上来，避免跑题。

I am studying in a middle school now, this is my second year. Studying in

the middle school, I have many subjects to learn, I always want to do the best,

so I focus all my attention on the study. My teacher tells me that I should not

only focus on study, I should go out and take some activities. I refuse to do

what she says, then I get sick easily and I can’t focus attention. So I learn to

do some activities, I play basketball, I find myself really enjoy outside

activities, what’s more, I keep my body well. The study task is not only to

learn knowledge from books, but also take exercise.

写作是考研英语的第二大重头戏，仅次于阅读。但是这部分又经常被考生忽略，考前不动手，依赖临考模板，很难写出高分作文。那么，如何准备2018考研英语写作呢?一起来看下。

对于考研英语写作，最基本的要求是考前必须动笔写出35篇文章，其中十篇应用文，二十五篇图画作文。注意：动笔写的文章最好是有范文的题目。写作应分为五步：

NO.1 写作

写作写作，第一步首先是写!一定要动手写，你看多少，背多少，都没有动手写来得实在，建议同学们拿考题多加练习。

NO.2 仔细对比

第二个就是仔细对比，写完后对照范文从三个方面去研究：第一个是内容，也就是构思和原文有何区别;第二个是语言，也就是用词、用句和原文有何区别?第三个是结构，就是你的行文思路和原文有什么区别?这是第二个步骤，写作的区别其实就是写作的弱点。

NO.3 背诵

第三步骤就是背诵：也就是可以去背诵一些范文。有的同学说了，范文我背过了，但是写作的时候还是不会写。有两个原因，第一个原因是你背得不熟，背得结结巴巴，还不如不背;第二个原因是没有练过，只是死记硬背。

所以为什么背了还不会用，有两个原因，第一背不熟，第二没有练过。背到什么程度，有12个字“滚瓜烂熟、脱口而出、多多益善。”要背到不需要去想，不需要去动脑子!如果背一篇文章还需要去想，那就证明还背得不熟。大家上考场，如果能想起平时的70%，那已经是相当不错了。所以一定要背熟，这就是第三个步骤。

NO.4 默写

第四个步骤就是默写：背熟后把书合上，把这篇文章默写下来。默写后，做一个工作：仔细对比原文发现写作弱点，你会发现你默写的文章和原文会有一些出入，包括拼写、语法、标点等，这种错误就是你写作的弱点，最好能够把这些错误用红笔标出来。大家为什么写作拿不到高分，根源只有一个——错误太多。很多错误自己都不知道。

NO.5 仿写

第五个步骤就是仿写：什么叫仿写?就是模仿你背过的文章再写出一篇新文章。在背完一篇文章后，要想想这篇文章有什么精彩的词组、词汇和句型可以使用。然后换一个话题，把这篇作文用一下，用里面词汇、词组和句型去构思另一篇文章。

写作的注意点和技巧：写作首要的是，一、不跑题;二、字数达到要求;三、字迹整洁工整;四、少有语病。

这些是很基本的要求，考试的时候就要好好落实。比如，拿到作文题目后要审题。在写的过程中注意字数的限制，不要写太多，会扣分的，字数不够也会扣分。所以实在不行就写完一段话，停下来数一数字数。字迹工整可能短期内提高不了。只要你比平时稍慢一点写字母，就会写得比较整洁。要知道老师的印象分是很重要的。病句的避免技巧就是，凡是你想的过程中感觉别扭的句子，多半就是病句。干脆不要写出来，换一种形式去表达。不要追求好词，要追求准确性。

在考前，小作文的提高是非常快的。方法就是分析小作文的类型。应用文写作部分(小作文)考查内容包括投诉信、咨询信、道歉信、求职信等信函类应用文，而且涵盖报告、通知、海报等告示类应用文。不同类型的作文，要自己总结模版。小作文是完全可以准备模版的，其作用也是常明显。一定要注意：总结出自己的模板。

IT snowed heavily last week in northern China. Big snows fell on Beijing, Hebei, Shanxi, Ningxia and Xinjiang. For many cities, it was the biggest snowfall in 50 years. The snow made traveling hard. Many schools had to close for days.

Jia Aizhen, 14, lives in Taiyuan, Shanxi. She should have a mid-term (期中的) test on Wednesday. Because of the snow, they had the test on Sunday instead.

It was good because we had more time to review (复习) our lessons, said Jia. She enjoyed the snow. It was as deep as 15cm and came to halfway up her leg. I felt peaceful (平和的) and relaxed (放松的) to see the white snowy world.

Kang Xinyi, 13, and Wang Danyang, 13, are classmates at Shijiazhuang No 43 Middle School in Hebei. Their school stopped on Wednesday. Kang said the snow in the yard was as deep as 40cm.

It was so good we didn’t have to go to school! said Kang. Kang, Wang and another friend had a snowball fight (打雪仗) and made snowmen. They also helped clear snow off the roads.

I never saw such a big snow, said Wang. Last year we only made a small snow panda, but this year our snowman is as tall as 1 meter!

If the snow didn‘t make trouble for traffic (交通), we would hope it would never stop! said the girls.

[初中优秀英语作文：大雪

The first go to the seaside Summer holiday has already come. How happy am I!

The favorite thing I wanna do is traveling. I joined an outdoor club and went to the seaside in Zhejiang province with other members. On July 20, we started our journey at 21:00 in the evening. I was so sleepy that I fell asleep in the bus.

Suddenly someone was pushing me. I opened my eyes and a beautiful sea was right there. What a beautiful place! We swam in the sea and played beach volleyball. The wind, the sunshine, the blue sky and the happy boys and girls formed a wonderful picture! At noon, we cooked seafood like crabs, shrimps, seashells and so on. They are all so delicious.

1、思想重视的不够

随着各种教学法涌入我国，对我国英语教学影响最大的当数“听说法”和&ldquo,日记;视听法”。这些教学法提倡将英语作为一门工具来对待，侧重学生语言技能的训练。然而，我们在着意于口头技能培养的同时却忽略了书面阅读和写作，在强调语言结构形式的反复操练的同时却忽略了学生语言能力的培养，从而导致教师和学生轻视英语写作现象的产生。

2、写作素材的缺乏

教师对小学英语写作究竟要写些什么缺乏明确的认识。大部分写作练习表现为简单机械的抄写，学生容易完成，老师易于批改，但写作内容与学生生活缺乏练习。

3、母语文法的束缚

小学生刚刚接触英语，在表达的过程中难免受到母语的构词法、语法和思维方式的影响，用汉语的方式组词或组句，以至于出现大量的文法错误，让人啼笑皆非。

下面的材料旨在丰富学生在是非问题写作方面的思想和语言，考生在复习时可以先分类阅读这些篇章，然后尝试写相关方面的作文题。

对于素材中用黑体字的部分，特别建议你熟读，背诵，因为它们在语言和观点上都值得吸收。学习语言的人应该明白，表达能力和思想深度都靠日积月累，潜移默化。从某种意义上说，提高英语写作能力无捷径可走，你必须大段背诵英语文章才能逐渐形成语感和用英语进行表达的能力。这一关，没有任何人能代替你过。

因此，建议你下点苦功夫，把背单词的精神拿出来背诵文章。何况，并不是要求你背了之后永远牢记在心：你可以这个星期背，下个星期忘。这没有关系，相信你的大脑具有神奇的能力。背了工具箱里的文章后，你会惊讶的发现：I can think in English now！

1.?????? Proverbs

1. A graduation ceremony is an event where the commencement speaker tells thousands of students dressed in identical caps and gowns that individuality is the key to success.

2. The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s time.

3. Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

4. The classroom--not the trench--is the frontier of freedom now and forevermore.

5. Education’s purpose is to replace an empty mind with an open one.

6. It is the purpose of education to help us become autonomous, creative, inquiring people who have the will and intelligence to create our own destiny.

7. You see, real ongoing, lifelong education doesn’t answer questions; it provokes them.

8. People will pay more to be entertained than educated.

9.the most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.

10. The essence of our efforts to see that every child has a chance must be to assure each as equal opportunity, not to become equal, but to become different-to realize whatever unique potential of body, mind, and spirit he or she possesses.

11. A great teacher never strives to explain his vision-he simply invites you to stand beside him and see for yourself.

12. If you can read and don’, you are an illiterate by choice.

2. Damaging Research

A study by National Parent-Teacher Organization revealed that in the average American school, eighteen negatives are identified for every positive that is pointed out. The Wisconsin study revealed that when children enter the first grade, 80 percent of them feel pretty good themselves, but by the time they get to the sixth grade, only 10 percent of them have good self-images.

3. Education and Citizenship

An important aspect of education in the United States is the relationship between education and citizenship. Throughout its history this nation has emphasized public education as a means of transmitting democratic values, creating equality of opportunity, and preparing new generations of citizens to function in society. In addition, the schools have been expected to help shape society itself. During the 1950s, for example, efforts to combat racial segregation focused on the schools. Later, when the Soviet Union launched the first orbiting satellite, American schools and colleges came under intense pressure and were offered many incentives to improve their science and mathematics programs so that the nations would not fall behind the Soviet Union in scientific and technological capabilities.

Education is often viewed as a tool for solving social problems, especially social inequality. The schools, t is thought, can transform young people from vastly different backgrounds into competent, upwardly mobile adults. Yet these goals seem almost impossible to attain. In recent years, in fact, public education has been at the center of numerous controversies arising from the gap between the ideal and the reality. Part of the problem is that different groups in society have different have different expectations. Some feel that children should be taught basic job-related skills; still others believe education should not only prepare children to compete in society but also help them maintain their cultural identity (and, in the case of Hispanic children, their language). On the other hand, policymakers concerned with education emphasize the need to increase the level of student achievement and to improve parents in their children’s education.

Some reformers and critics have called attention to the need to link formal schooling with programs designed to address social problems. Sociologist Charles Moscos, for example, is a leader in the movement to expand programs like the Peace Corps, Vista, and Outward Bound into a system of voluntary national service. National service, as Moscos defines it, would entail “the full-time undertaking of public duties by young people whether as citizen soldiers or civilian servers-who are paid subsistence wages” and serve for at least one year. In return for this period of service, the volunteers would receive assistance in paying for college or other educational expenses.

Advocates of national service and school-to-work programs believe that education does not have to be confined to formal schooling. In devising strategies to provide opportunities for young people to serve their society, they emphasize the educational value of citizenship experiences gained outside the classroom. At this writing there is little indication that national service will become a new educational institution in the United States, although the concept is steadily gaining support among educators and social critics.

4. The Teacher’s Role

Given the undeniable importance of classroom experience, sociologists have done a considerable amount of research on what goes on in the classroom. Often they start from the premise that, along with the influence of peers, students’ experiences in the classroom are of central importance to their later development. One study examined the impact of a single first-grade teacher on her students’ subsequent adult status. The surprising results of this study have important implications. It is evident that good teachers can make a big difference in children’s lives, a fact that gives increased urgency to the need to improve the quality of primary-school teaching. The reforms carried out by educational leaders like James Comer suggest that when good teaching is combined with high levels of parental involvement the results can be even more dramatic.

Because the role of the teacher is to change the learner in some way, the teacher-student relationship is an important part of education. Sociologists have pointed out that this relationship is asymmetrical or unbalanced, with the teacher being in a position of authority and the student having little choice but to passively absorb the information provided by the teacher. In other words, in conventional classrooms there is little opportunity for the students to become actively involved in the learning process. On the other hand, students often develop strategies for undercutting the teacher’s authority: mentally withdrawing, interrupting, and the like. Hence, much current research assumes that students and teachers influence each other instead of assuming that the influence is always in a single direction.

5. Education Philosophy

For the past fifty years our schools have operated on the theories of John Dewey (1859-1953), an American educator and writer. Dewey believed hat the school’s job was to enhance the natural development of the growing child, rather than to pour information, for which the child had no context, into him or her. In the Dewey system, the child becomes the active agent in his own education, rather than a passive receptacle for facts.

Consequently, American schools are very enthusiastic about teaching “life skills” –logical thinking, analysis, creative problem--solving. The actual content of the lessons is secondary to the process, which is supposed to train the child to be able to handle whatever life may present, including all the unknowns of the future. Students and teachers both regard pure memorization as an uncreative and somewhat vulgar.

In addition to “life skills”, schools are assigned to solve the ever growing stoke of social problems. Racism, teenage pregnancy, alcoholism, drug use, reckless driving, and are just a few of the modern problems that have appeared on the school curriculum.

This all contributes to a high degree of social awareness in American youngsters.

6. Student Life

To the students, the most notable difference between elementary school and the higher levels is that in junior high they start “changing classes”. This means that rather than spending the day in one classroom, they switch classrooms to meet their different teachers. This gives them three or four minutes between classes in the hallways, where a great deal of the important social action of high school traditionally takes place. Students have lockers in these hallways, around which thy congregate.

Society in general does not take the business of studying very seriously. Schoolchildren have a great deal of free time, which they are encouraged to fill with extracurricular activities—sports, clubs, cheerleading, scouts—supposed to inculcate such qualities as leadership, sportsmanship, ability to organize, etc. those who don’t become engaged in such activities or have afterschool jobs have plenty of opportunity to “hang out”, listen to teenager music, and watch television.

Compared to other nations, American students do not have much homework. Studies also show that American parents have lower expectations for their children’s success in school than other nationalities do. (Historically, there has not been much correlation between American school success and success in later life.) “He’s just not a scholar”, the American parents might say, content that their son is on the swim team and doesn’t take drugs. (Some of the young do choose to study hard, for reason of their own, such as determining that the road to riches lies through Harvard Business School.)

What American schools do effectively teach is the competitive method. In innumerable ways children are pitted against each other—whether in classroom discussion, spelling bees, reading groups, or tests. Every classroom is expected to produce a scattering of A’s and F’s (teachers often grade A=excellent; B=good; C=average; D=poor; and F=failed). A teacher who gives all A’s looks too soft—so students are aware that they are competing for the limited number of top marks.

Foreign students sometimes don’t understand that copying from other people’s papers or from books is considered wrong and taken seriously. Here, it is important to show that you have done your own work and are displaying your own knowledge. It is more important than helping your friends to pass, whom we think do not deserve to pass unless they can provide their own answers. Group effort goes against the competitive grain, and American students do not study together as many Asians do. Many Asians in this country consider their group study habits a large contributor to their school success.

7. Adult Education

After complaining about many aspects of American life, a 40-year-old woman from Hong Kong concluded, “But where else could someone my age go back to school and get a degree in social work? Here you can change your whole life, start a new business, do what you really want to do.”

So at least to this person, school requirements weren’t inhibiting. And to millions of others, adult education is the path to a new career, or if not to a new career, to a new outlook. Schools generally encourage the older person who wants to start anew, and besides regular classes, schedule evening classes in special programs. Today there are so many people of retirement age in college that it is no longer remarkable.

8. Moral Relativism in American

Improving American education requires not doing new things but doing (and remembering) some good old things. At the time of our nation’s founding, Thomas Jefferson listed the requirements for a sound education in the Report of the Commissioners for the University of Virginia. In this landmark statement on American education, Jefferson wrote of the importance of education and writing, and of reading history, and geography. But he also emphasized the need “to instruct the mass of our citizens in these, their rights, interests, and duties, as men and citizens.” Jefferson believed education should aim at the improvement of both one’s “morals” and “faculties”. That has been the dominant view of the aims of American education for over two centuries. But a number of changes, most of them unsound, have diverted schools from these great pursuits. And the story of the loss of the school’s original moral mission explains a great deal.

Starting in the early seventies, “values clarification” programs started turning up in schools all over America. According to this philosophy, the schools were not to take part in their time-honored task of transmitting sound moral values; rather, they were to allow the child to “clarify” his own values (which adults, including parents, had no “rights” to criticize). The “values clarification” movement didn’t clarify values; it clarified wants and desires. This form of moral relativism said, in effect, that no set of values was right or wrong; everybody had an equal right to his own values; and all values were subjective, relative, and personal. This destructive view took hold with a vengeance.

In 1985 The York Times published an article quoting New York area educators, in slavish devotion to this new view, proclaiming, “They deliberately avoid trying to tell students what is ethically right and wrong.” The article told of one counseling session involving fifteen high school juniors and seniors. In the course of that session a student concluded that a fellow student had been foolish to return one thousand dollars she found in a purse at school. According to the article, when the youngsters asked the counselor’s opinion, “He told them he believed the girl had done the right thing, but that, of course, he would not try to force his values on them. ‘If I come from the position of what is wrong,’ he explained, ‘then I’m not their counselor.’”

Once upon a time, a counselor offered counselor, and he knew that an adult does not form character in the young by taking a stance of neutrality toward questions of right and wrong or by merely offering “choices” or “options”.

In response to the belief that adults and educators should teach children sound morals, one can expect from some quarters indignant objections (I’ve heard one version of it expressed countless times over the years): “Who are you to say what’s important?” or “Whose standards and judgments do we use?”

The correct response, it seems to me, is, is we ready to do away with standards and judgments? Is anyone going to argue seriously that a life of cheating and swindling is as worthy as a life of honest, hard work? Is anyone (with the exception of some literature professors at our elite universities) going to argue seriously the intellectual corollary, that a Marvel comic book is as good as Macbeth? Unless we are willing to embrace some pretty silly position, we’ve got to admit the need for moral and intellectual standards. The problem is that some people tend to regard anyone who would pronounce a definitive judgment as an unsophisticated Philistine or a closed-minded “elitist” trying to impose his view on everybody else.

The truth of the real world is that without standards and judgments, there can be no progress. Unless we are prepared to say irrational things—that nothing can be proven more valuable than anything else or that everything is equally worthless—we must ask the normative question. It may come, as a surprise to those who fell that to be “progressive” is to be value-neutral. But as Matthew Amold said, “the world is forwarded by having its attention fixed on the best things” and if the world can’t decide what the best things are, at least to some degree, then it follows that progress, and character, is in trouble. We shouldn’t be reluctant to declare that some things, some lives, books, ideas, and values are better than others. It is the responsibility of the schools to teach these better things.

At one time, we weren’t so reluctant to teach them. In the mid-nineteenth century, a diverse, widespread group of crusaders began to work for the public support of what was then called the “common school”, the forerunner of the public school. They were to be charged with the mission of school felt that the nation could fulfill its destiny only if every new generation was taught these values together in a common institution.

The leaders of the common school movement were mainly citizens who were prominent in their communities—businessmen, ministers, local civic and government officials. These people saw the schools as upholders of standards of individual morality and small incubators of civic and personal virtue; the founders of the public schools had faith that public education could teach good moral and civic character from a common ground of American values.

But in the past quarter century or so, some of the so-called experts became experts of value neutrality, and moral education was increasingly left in their hands. The commonsense view of parents and the publicthat schools should reinforce rather than undermine the values of home, family, and country, was increasingly rejected.

There are those today still that claim we are now too diverse a nation, that we consist of too many competing convictions and interests to instill common values. They are wrong. Of course we are a diverse people. We have always been a diverse people. And as Madison wrote in FederalistNo.10, the competing, balancing interests of a diverse people can help ensure the survival of liberty. But there are values that all American citizens share and that we should want all American students to know and to make their own: honesty, fairness, self-discipline, fidelity to task, friends, and family, personal responsibility, love of country, and belief in the principles of liberty, equality, and the freedom to practice one’s faith. The explicit teaching of these values is the legacy of the common schools, and it is a legacy to which we must return.

9. Schools Should Teach Values

People often said, “Yes, we should teach these values, but how do we teach them?” this question deserves a candid response, one that isn’t given often enough. It is by exposing our children to good character and inviting its imitation that we will transmit to them a moral foundation. This happens when teachers and principals, by their words and actions, embody sound convictions. As Oxford’s Mary Warnock has written, “You cannot teach morality without being committed to morality yourself; and you cannot be committed to morality yourself without holding that some things are right and others wrong.” The theologian Martin Buber wrote that the educator is distinguished from all other influences “by his will to take part in the stamping of character and by his consciousness that he represents in the eyes of the growing person a certain selection of what is, the selection of what is ‘right’, of what should be.” It is in this will, Buber says, in this clear standing for something, that the “vocation as an educator finds its fundamental expression.”

There is no escaping the fact that young people need as example principals and teachers who know the difference between right and wrong, good and bad, and who themselves exemplify high moral purpose.

As Education Secretary, I visited a class at Waterbury Elementary School in Waterbury, Vermont, and asked the students, “Is this a good school?” They answered, “Yes, this is a good school.” I asked them, “Why?” Among other things, one eight-year-old said, “The principal Mr. Riegel, makes good rules and everybody obeys them.” So I said, “Give me an example.” And another answered, “You can’t climb on the pipes in the bathroom. We don’t climb on the pipes and the principal doesn’t either.”

This example is probably too simple to please a lot of people who want to make the topic of moral education difficult, but there is something profound in the answer of those children, something education should pay more attention to. You can’t expect children to take messages about rules or morality seriously unless they see adults taking those rules seriously in their day-to-day affairs. Certain must be said, certain limits lay down, and certain examples set. There is no other way.

We should also do a better job at curriculum selection. The research shows that most “values education” exercises and separate courses in “moral reasoning” tend not to affect children’s behavior; if anything, they may leave children morally adrift. Where to turn? I believe our literature and our history are a rich quarry of moral literacy. We should mine that quarry. Children should have at their disposal a stock of examples illustrating what we believe to be right and wrong, good and bad—examples illustrating what are morally right and wrong can indeed be known and that there is a difference.

What kind of stories, historical events, and famous lives am I talking about? If we want our children to know about honesty, we should teach them about Abe Lincoln walking three miles to return six cents and conversely, about Aesop’s shepherd boy who cried wolf if we want them to know about courage, we should teach them about Joan of Arc, Horatius at the bridge, and Harriet Tubman and the Underground Railroad. If we want them to know about persistence in the face of adversity, they should know about the voyages of Columbus and the character of Washington during the Civil War. And our youngest should be told about the Little Engine That Could. If we want them to know about respect for the law, they should understand why Socrates told Crito: “No, I must submit to the decree of Athens.” If we want our children to respect the rights of others, they should read the Declaration of Independence, the Bill of Rights, the Gettysburg Address, and Martin Luther King, Jr.’ “Letter from Birmingham jail.” From the Bible they should know about Ruth’s loyalty to Naomi, Joseph’s forgiveness of his brothers, Jonathan’s friendship with David, the Good Samaritan’s kindness toward a stranger, and David’s cleverness and courage in facing Goliath.

These are only a few of the hundreds of examples we can call on. And we need not get into issues like nuclear war, abortion, creationism, or euthanasia. This may come as a disappointment to some people, but the fact is that the formation of character in young people is educationally a task different from, and prior to, the discussion of the great, difficult controversies of the day. First things come first. We should teach values the same way we teach other things: one step at a time. We should not use the fact that there are many difficult and controversial moral questions as an argument against basic instruction in the subject.

After all, we do not argue against teaching physics because laser physics is difficult, against teaching American history because there are heated disputes about the Founders’ intent. Every field has its complexities and its controversies. And every field has its basics, its fundamentals. So they are too with forming character and achieving moral literacy. As any parent knows, teaching character is a difficult task. But it is a crucial task, because we want our children to be healthy, happy, and successful but decent, strong, and good. None of this happens automatically; there is no genetic transmission of virtue. It takes the conscious, committed efforts of adults. It takes careful attention.

10. College Pressures

Mainly I try to remind that the road ahead is a long one and that it will have more unexpected turns than they think. There will be plenty of time to change jobs, change careers, change whole attitudes and approaches. They don not want to hear such liberating news. They want a map—right now – that they can follow unswervingly to career security, financial security, Social Security and, presumably, a prepaid grave.

What I wish for all students is some release from the clammy grip of the future. I wish them a chance to savor each segment of their education as an experience in itself and not as a grim preparation for the next step. I wish them the right to experiment, to trip and fall, to learn that defeat is as instructive as victory and is not the end of the world.

My wish, of course, is na?ve. One of the national gods venerated in our media—the million-dollar athlete, the wealthy executive—and glorified in our praise of possessions. In the presence of such a potent state religion, the young are growing up old.

I see four kinds of pressure working on college students today: economic pressure, parental pressure, peer pressure, and self-induced pressure. It is easy to look around for villains—to blame the colleges for charging too much money, the professors for assigning too much work, the parents for pushing their children too far, and the students for driving themselves too hard. But there are no villains: only victims.

“In the late 1960s.” one dean told me. “The typical question that I got from students was ‘Why is there so much suffering in the world’ or ‘how I can make a contribution?’ Today it’s ‘Do you think it would look better for getting into law school if I did a double major in history and political science, or just majored in one of them?’” many other deans confirmed this pattern. One said: “They are trying to find an edge—the intangible something that will look better on paper if two students are about equal.”

Note the emphasis on looking better. The transcript has become a sacred document, the passport to security. How one appears on paper is more important than how one appears in person. A is for Admirable and B is for Borderline, even though, in Yale’s official system of grading, A means “excellent” and B means “very good.” Today, looking very good is no longer good enough, especially for students who hope to go on to law school or medical school. They know that entrance into the better schools will be an entrance into the better law firms and better medical practices where they will make a lot of money. They also know that the odds are harsh. Yale Law School, for instance, matriculates 170students from an applicant pool of 3,700; Harvard enrolls 550 from a pool of 7,000.

It’s all very well for those of us who write letters of recommendation for our students to stress the qualities of humanity that will make them good lawyers or doctors. And it’s nice to think that admission officers are ready reading our letters and looking for the extra dimension of commitment or concern. Still, it would be hard for a student not to visualize these officers shuffling so many transcripts studded with As that they regard a B as positively shameful.

The pressure is almost as heavy on students who just want to graduate and get a job. Long gone are the days of the “gentleman’s C.” when students journeyed through college with a certain relaxation, sampling a wide variety of courses-music, art, philosophy, classics, anthropology, poetry, religion—that would send them out as liberally educated men and women. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know countless students whose inquiring minds exhilarate me. I like to hear the play of their ideas. I do not know if they are getting As or Cs, and I do not care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax. They cannot.

Nor can I blame them. They live in a brutal economy. Tuition, room, and board at most private colleges now come to at least $7,000, not counting books and fees. This might seem to suggest that the colleges are getting rich. But they are equally battered by inflation. Tuition covers only 60 percent of what it costs to educate a student, and ordinarily the remainder comes from what college receives in endowments, grants, and gifts. Now, the remainder keeps being swallowed by the cruel costs—higher every year—of just opening the doors. Heating oil is up. Insurance is up. Postage is up. Health-premium costs are up. Everything is up. Deficits are up. We are witnessing in American the creation of a brotherhood of paupers—colleges, parents, and students, joined by the common bond of debt.

Today it is not unusual for a student, even if he works part time at college and full time during the summer, to accrue $5,000 in loans after four years—loans that he must start to repay within one year after graduation. Exhorted at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning? I have used “he,” incidentally, only for brevity. Women at Yale are under no less pressure to justify their expensive education to themselves, their parents, and society. In fact, they are probably under more pressure. For although they leave college superbly equipped to bring fresh leadership to traditionally male jobs, society has not yet caught up with this fact.

Along with economic pressure goes parental pressure. Inevitably, the two are deeply intertwined.

I see many students taking pre-medical courses with joyless tenacity. They go off to their labs as if they were going to the dentist. It saddens me because I know tem in other corners of their life as cheerful people.

“Do you want to medical school?” I asked them.

“I guess so,” they say, without conviction, or “Not really.”

“Then why are you going?”

“Well, my parents want me to be a doctor. They are paying all this money and …”

Poor students, poor parents, they are caught in one of the oldest webs of love and duty and guilt. The parents mean will; they are trying to steer their sons and draughts toward a secure future. But the sons and daughter want to major in history or classics or philosophy—subjects with no “practical” value. Where’s the payoff on the humanities? It’s not easy to persuade such loving parents that the humanities do indeed pay off. The intellectual faculties developed by studying subjects like history and classics—an ability to synthesize and relate, to weigh cause and effect, to see events in perspective—are just the faculties that make creative leaders in business or almost any general field. Still, many fathers would rather put their money on courses that point toward specific profession—courses that are pre-law, pre-medical, pre-business, or, as I sometimes heard it put, “pre-rich.”

But the pressure on students is severe. They are truly torn. One part of them feels obliged to fulfill their parents’ expectations; after all, their parents are older and presumably wiser. Another part tells them that the expectations that are right for their parents are not right for them.

I know a student who wants to be an artist. She is very obviously an artist and will be a good one—she has already had several modest local exhibits. Meanwhile she is growing as a well-round person and taking humanistic subjects that will enrich the inner resources out of which her art will grow. But her father is strongly opposed. He thinks that an artist is a “dumb” thing to be. The student vacillates and tries to please everybody. She keeps up with her art somewhat furtively and takes some of the “dumb” courses her father wants her to take—at least they are dumb courses for her. She is a free spirit on a campus of tense students—no small achievement in it—and she deserves to follow her muse.

Peer pressure and self-induced pressure are also intertwined, and they begin almost at the beginning of freshman year.

“I had a freshman student I’ll call Linda,” one dean told me, “who came in and said she was under terrible pressure because her roommate, Barbara, was much brighter and studied all the time. I could not tell her that Barbara had come in two hours earlier to say the same thing about Linda.”

The story is almost funny—except that it is not. It is symptomatic of all the pressure put together. When every student thinks every other student is working harder and doing better, the only solution is to study harder still. I see students going off to the library every night after dinner and coming back when it closes at midnight. I wish they would sometimes forget about their peers and go to a movie. I hear the clacking of typewriters in the hours before dawn. I see the tension in their eyes when exams are approaching and papers are due: “Will I get everything done?”

Probably they won’t. They will get blocked. They will sleep. They will oversleep. They will bug out.

Part of the problem is that they are expected to do. A professor will assign five page papers. Several students will start writing ten page papers to impress him. Then more students will write ten page papers, and a few will raise the ante to fifteen. Pity the poor student who is still just doing the assignment.

“Once you have twenty or thirty percent of the student population deliberately overexerting,” one dean points out, “It’s bad for everybody. When a teacher gets more and more effort from his class, the student who is doing normal work can be perceived as not doing well. The tactic work, psychologically.”

Why cannot the professor just cut back and not accept longer papers? He can, and he probably will. But by then the term will be half over and the damage done. Grade fever is highly contagious and not easily reversed. Besides, the professor’s main concern is with his course. He knows his students only in relation to the course and does not know that they are also overexerting in their other courses. Nor is it really his business. He did not sign up for dealing with the student as a whole person and with all the emotional baggage the student brought along from home. That’s what deans, masters, chaplains, and psychiatrists are for.

To some extent this is nothing new: a certain number of professors have always been self-contained islands of scholarship and shyness, more comfortable with books than with people. But the new pauperism has widened the gap still further, for professors who actually like to spend time with students do not have as much time to spend. They are also overexerting. If they are young, they are busy trying to publish in order not to perish, hanging by their figure nails onto a shrinking profession.

If they are old and tenured, they are buried under the duties of administering departments—as departmental chairmen or members of committees—that have been thinned out by the budgetary axe.

Ultimately it will be the students’ own business to break the circles in which they are trapped. They are too young to be prisoners of their parents’ dreams and their classmates’ fears. They must be jolted into believing into themselves as unique men and women who have the power to shape their own future.

“Violence is being done to the undergraduate experience,” says Carlos Hortas. “College should be open-ended: at the end it should open many, many roads. Instead, students are choosing their goal in advance, and their choices narrow as they go along. It’s almost as if they think that the country has been codified in the type of jobs that exist-that they’ve got to fit into certain slots. Therefore, fit into the best paying slot.”

“They ought to take chances. Not taking chances will lead to life of colorless mediocrity. They’ll be comfortable. But something in the spirit will be missing.”

I have painted too drab a portrait of today’s students, making them seem a solemn lot. That is only half of their story; if they were so dreary I wouldn’t so thoroughly enjoy their company. The other half is that they are easy to like. They are quick to laugh and to offer friendship. They are not introverts. They are usually kind and are more considerate of one another than any student generation I have known.

Nor are they so obsessed with their studies that they avoid sports and extracurricular activities. On the contrary, they juggle their crowded hours to play on a variety of teams, perform with musical and dramatic groups, and write for campus publications. But this in turn is one more cause of anxiety. There are too many choices. Academically, they have 1,300 courses to select from; outside class they have to decide how much spare time they can spare and how to spend it.

This means that they engage in fewer extracurricular pursuits than their predecessors did. If they want to row on the crew and play in the symphony they will eliminate one; in the ‘60s they would have done both. They also tend to choose activities that are self-limiting. Drama, for instance, is flourishing in all twelve of Yale’s residential colleges, as it never has before. Students hurl themselves into these productions—as actors, directors, carpenters, and technicians—with a dedication to create the best possible play, knowing that the day will come when the run will end and they can get back to their studies.

They also cannot afford to be the willing slave of organizations like the Yale Daily News. Last spring at the one-hundredth anniversary banquet of that paper—who’s past chairmen include such once and future kings as Potter Stewart, Kingman Brewster, and William F. Buckley, Jr.—much was made of the fact that the editorial staff used to be small and totally committed and that “newsies” routinely worked fifty hours a week. In effect they belonged to a club; Newsies is how they defined themselves at Yale. Today’s students will one or two articles a week, when he can, and he defines himself as a student. I’ve never heard the word Newsie except at the banquet.

If I have described the modern undergraduate primarily as a driven creature who is largely ignoring the blithe spirit inside who keeps trying to come out and play, it’s because that’s where the crunch is, not only at Yale but throughout American education. It’s why I think we should all be worried about the values that are nurturing a generation so fearful of risk and so goal-obsessed at such an early age.

I tell students that there is no one “right” way to get ahead—that each of them is a different person, starting from a different point and bound for a different destination. I tell neither them that change is a tonic and that all the slots are not codified nor the frontiers closed. One of my ways of telling them is to invite men and women who have achieved success outside the academic world to come and talk informally with my students during the year. They are heads of companies or ad agencies, editors of magazines, politicians, public officials, television magnates, labor leaders, business executives, Broadway products, artists, writers, economists, photographers, scientists, historians—a mixed bag of achievers.

I asked them to say a few words about how they got started. The students assume that they started in their present profession and knew all along that it was what they wanted to do. Luckily for me, most of them got into their field by a circuitous route, to their surprise, after many detours. The students are startled. They can hardly conceive of a career that was not pre-planned. They can hardly imagine allowing the hand of God or chance to nudge them down some unforeseen trail.

11. To Err Is Wrong

In the summer of 1979, Boston Red Sox first baseman Carl Yastrzemski became the fifteenth player in baseball history to reach the three thousand hit plateaus. This event drew a lot of media attention, and for about a week prior to the attainment of this goal, hundreds of reports covered Yaz’s every more. Finally, one reporter asked, “Hey Yaz, aren’t you afraid all of this attention will go to your head?” Yastrzemski replied, “I look at this way: in my career I’ve been up to bat over ten thousand times. That means I’ve been unsuccessful at the plate over seven thousand times. That fact alone keeps me from getting a swollen head.”?

Most people consider success and failure as opposites, but they are actually both products of the same process. As Yaz suggest, an activity that produces a hit may also produce a miss. It is the same with creative thinking; the same energy that generates good creative ideas also produces errors.

Many people, however, are not comfortable with errors. Our educational system, based on “the right answer” belief, cultivates our thinking in another, more conservative way. From an early age, we are taught that right answers are good and incorrect answers are bad. This value is deeply embedded in the incentive system used in most schools:

Right over 90% of the time = “A”

Right over 80% of the time = “B~”

Right over 70% of the time = “C~” Right over 60% of the time = “D~” Less than 60% correct, you fail.

From this we learn to be right as often as possible and to keep our mistakes to a minimum. We learn, in other words, that “to err is wrong.

Playing It Safe

With this kind of attitude, you aren’t going to be taking too many chances. If you learn that failing even a litter penalizes you (e.g., being wrong only 15% of the time garners you only a “B” performance), you learn not to make mistakes. And more important, you learn not to put yourself to situation where you might fall. This leads to conservative thought pattern designed to avoid the stigma our society puts on “failure”.

I have a friend who recently graduated from college with a Master’s degree in Journalism. For the last six month, she has been trying to find a job, but to no avail. I talked with her about situation, and realized that her problem is that she doesn’t know how to fail. She went through eighteen years of schooling to try any approaches where she might fail. She has been conditioned to believe that failure is bad in and of itself, rather than a potential stepping-stone to new ideas.

Look around. How many middle managers, housewives, administrators, teachers, and other people do you see who are to try anything new because of this failure? Most of us have learned not to make mistakes in public. As a result, we remove ourselves from many learning experience except for those occurring in the most private of circumstances.

Different Logic

From a practical point of view, “to err is wrong” makes sense. Our survival in the everyday world requires us to perform thousand of small tasks without failure. Think about it: you wouldn’t last very long if you were to step out in front of traffic or stick your hand a pot of boiling water. In addition, engineers whose bridges collapse, stock brokers who lose money for their clients, and copywriters whose ad campaigns decrease sales won’t keep their jobs very long.

Nevertheless, too great an adherence to the belief “to err is wrong” can greatly undermine your attempts to generate new ideas. If you are more concerned with producing right answers than generating original ideas, you’ll probably make uncritical use of the rules, formulae, and procedures used to obtain these right answers. By doing this, you’ll by-pass the germinal phase of the creative process, and thus spend litter time testing assumptions, challenging the rules, asking what-if questions, or just playing around with the problem. All of these techniques will produce some incorrect answers, but in the germinal phase errors are viewed as a necessary by-product of creative thinking. As Yaz would put it, “if you want the hits, be prepared for the misses.” That’s the way the game of life goes.

Errors as Stepping Stones

Whenever an error pops up, the usual response is “Jeez, another screw up, what went wrong this time?” the creative thinker, on the other hand, will realize the potential value of errors, and perhaps say something like, “Would you look at that! Where can it lead our thinking?” and then he or she will go on to use the error as a stepping stone to a new idea. As a matter of fact, the whole history of discovery is filed with people who used erroneous assumptions and failed ideas as stepping-stones to new ideas. Columbus thought he was finding a shorter route to India. Johannes Kepler stumbled on to the idea of interplanetary gravity because of assumptions that were right for the wrong reasons. And, Thomas Edison knew 1800 ways not to build a light bulb.

The following story about the automotive genius Charles Kettering exemplifies the spirit of working through erroneous assumptions to good ideas. In 1912, when the automobile industry was just beginning to grow, Kettering was interested in improving gasoline engine efficiency. The problem he faced was“knockthe phenomenon in which gasoline takes too long to burn in the cylinder-thereby reducing efficiency.

Kettering began searching for ways to eliminate the “knock.” He thought to him, “How can I get the gasoline to combust in the cylinder at an earlier time?” the key concept here is “early”. Searching for analogous situations, he looked around for models of “things that happen early.” He thought of historical models, physical models, and biological models. Finally, he remembered a particular plant, the trailing arbutus, which “happens early,” i.e., it blooms in the snow (“earlier” than other plants). One of this plant’s chief characteristics is its’ red leaves, which help the plant retain light at certain wavelengths. Kettering figured that it must be the red color, which made the trailing arbutus bloom earlier.

Now came the critical step in Kettering’s chain of thought. He asked himself, “How can I make the gasoline red?” perhaps I’ll put red dye in the gasoline—maybe that’ll make it combust earlier.” He looked around his workshop, and found that he didn’t have any red dye. But he did happen to have some iodine—perhaps that would do. He added the iodine to the gasoline and, lo and behold, the engine didn’t “knock”.

[英语作文写作的需要背诵的部分

不知不觉，我初中毕业了，这个原本我会非常开心的时候，心情却非常的复杂。

初三下学期就这样平淡地结束，这意味着我们要永远告别陪伴我三年的学校，告别三年来朝夕相处的同学。而迎接我们的是一个未知的世界。

在以前总是听父母说珍惜美好青春，时间不等人之类的话，心里总是不以为然，。到了现在，我才深深的体会到时光如水的含义。夜里无人，四周一片寂静，学校的一幕幕经常会浮现在我的的眼前。锦州军训、五里河运动会、沃尔玛岗位体验、参观海城少管所……这一切还向刚刚发生过那样清晰。但是已经离我们很遥远了。

过去的用换不回再回来，正如张老师说的一样，不会有人两次同时踏入同一条河里。能留给我们的也仅仅是回忆。每当回忆起那些和我一起哭、一起笑过的同学，那一件件学校中发生的小事，再想到这些永远也不会再回来，不禁让我为之落泪。

初中毕业了，我将读高中，在那里，我会认识新的朋友，不过，我不会忘记我的初中生活的。

Before I knew it， I had graduated from junior high school。

This is the end of the first trimester， which means that we have to say goodbye to my three years of school and the students who have spent three years together。 And we are greeted by an unknown world。

In the past， always listening to the parents say that cherishing the good youth， the time waits for the words， the mind always not to think，。 Now， I am deeply aware of the meaning of time。 There was no one in the night， and there was silence all around， and the curtain of the school often appeared before my eyes。 The golden state military training， the wuli river games， the wal—mart post experience， the visit to the juvenile canal in the sea。。。 Its all just as clear as it has been。 But its far from us。

In the past， I would not return again， as Mr Zhang said， but no one would step into the same river twice。 The only thing that can be left for us is memory。 Every time I remember those who cried and laughed with me， the little things that happened in the school， and the thought of never coming back， I cried for it。

I will go to high school。 I will meet new friends there， but I will not forget my junior high school life。

I have a lot of friends but Amy is my best friend.He is a boy. Both of us are good at English, so we often have a chat in English in our spare time. After school, we often play football together on the playground. He runs so fast that I can not catch up with him. He is an excellent student. He not only gets good marks in all subjects but also is very kind and modest. He loves popular songs and also classical music.

In people’s life, they will face many difficulties, most people can conquer those hard times and keep moving on. Making mistake is the difficulty that everyone will have to face, no one is perfect, how to treat the mistake is very important.

Some people will choose to ignore their mistakes and tell lies, because they are afraid of being condemned.

While some people will choose to face their mistakes and learn to fix the mistakes.

I appreciate the latter people, they are honest and take the right attitude towards making mistakes. Making mistake is not horrible, people can learn from those mistakes and become mature, after all, it will take some price to grow up.

在人们的生活中，他们会面临很多困难，大部分人能够克服这些困难的时光，继续向前进。犯错误是每个人都会面临的困难，没有人是完美的，如何对待错误是很重要的。一些人会选择忽视他们的错误，然后 撒谎，因为他们害怕受到谴责。然而一些人选择面对他们的错误，学着去改正错误。我欣赏后者，他们诚实，正确面对犯错误。犯错误并不可怕，人们可以从这些错误中学习，变得成熟，毕竟，成长是需要代价的。

[初中英语作文：犯错误

在英语教学中，培养学生听、说、读、写的能力是相辅相成的。经常练习写作，可以巩固和发展听说能力 ，还可以促进阅读能力的提高。写作能促使学生勤复习、多思考。通过对一词一句反复推敲，有助于提高使用 语言的准确性。学习用英语写作是培养英语思维能力的重要途径之一，有了一定的英语思维能力，英语学习就 能产生一个相应的飞跃。因此，在高中阶段指导、培养学生写英语作文是不容等闲视之的。

用英语解释生词，为学生打好写作基础。教师应创造语言环境，通过耳濡目染、潜移默化，培养用英语思 维的习惯。在教每课的单词和词组时，要尽量用学生学过的单词、词组进行解释。刚开始时，可由教师用英语 解释生词，后来可让学生根据汉语释意，用自己学过的单词、词组解释。这样，经过一段时间的训练，学生的 英语思维能力就会有所提高，为英语写作打下较好的基础。在作文时，如果不知道某个东西的英语表达方式而 又无词典可查，这时学生就会用其释义来代替，如用“a person who nakes clothes”来代替“atailor”， 这虽不完全符合英语语言习惯，但对初学写作的高中生来说还是值得鼓励的。

通过缩写和改写课文，培养学生的英语概括能力。缩写课文会激励学生去认真钻研课文内容，有助于加深 学生对课文的理解，提高学生归纳总结和进行简要表达的能力。缩写课文允许改动原意，不允许删去主要内容 。缩写课文一般应该用自己的话来写，不能只停留在拼凑原文的词句上，也不要逐句、逐段照原文去改写。这 些均通过示例让学生明白和掌握，并在实践中让他们仔细加以体会。改写课文可以培养学生举一反三的语言表 达能力，熟练掌握英语表达方法，促使学生去钻研、去思考，调动学习的积极性，学生把学过的知识运用到实 际中去，这对于提高英语水平大有裨益。改写，除了我们通常所说的句子、段落的释义之外，还包括用其他体 裁改写整篇课文。如高中英语第一册第三课短剧“The Lost Necklace”可改写为记叙文。有的课文，如高中英 语第一册“The Blind Men And The Elephant”和第十课“At A Tailors Shop”等，就可以让学生改写成短 剧，并让他们在班上表演。有的课文故事是第三人称叙述的，如“The Footprint”，就可以让学生用第一人称 加以改写，使他们身临其境，自由发挥。这样可创造情景，促使他们“下笔如有神”。

以多题材、多形式的自由作文训练，加强意念功能的培养。经过一段时间的缩写和改写的笔头训练之后， 学生对写作有了一定的基础和兴趣，就可以放手让他们进行多种题材的自由作文训练，使学生在自由表达思想 和内心感受中，加强意念功能培养。(1) 练习写周记日记是培养学生英语自由写作能力的第一步。写周记日记 ，学生不受内容和经验的限制，可就熟悉的题材，充分发挥自己的想象力，自由表达。(2) 看图作文新颖活泼 ，能激发学生英语写作的积极性。可以用流传较广的传说、故事作图，让学生写记叙文。比如画几幅老鼠商议 给猫挂铃铛的图，让学生以“The cat and the bell”作文。也可画一幅漫画，让学生写简易议论文。如画一 幅之人向三个方向划一条小船，让学生写出情景加以评论，并命题。(3) 作文可由教师统一命题，也可由学生 自由命题。命题作文要注意先易后难，开始让学生写一些自己熟悉、易于表达的题材。如：“Our School”、 “My Family”、“A Letter To Somebody”、“ARepectable Teacher”、“Life In Summer Vacation”等。 在此基础上，提高一步，写一些较难的题目。如:My Idea, Money And Happiness等。刚开始练习命题作文写作 时，可让学生课外完成，规定交作文日期即可。经过一段时间后，可要求他们在课堂上完成，借以培养他们的 思考能力，提高快速写作的能力。

通过讲评帮助学生逐步掌握写作要领。作文批阅应与课堂讲评相结合，一方面在班上朗诵优秀作文，说明 其好在哪里。另一方面要分析各种典型错误，尤其是汉式英语，务必通过讲译，使学生进一步了解错误产生的 原因，以及如何纠正。为了加深印象，避免讲评中烦琐指点，最好对各种错误进行分类整理，教师应注意分类 的合理性和系统性。

My plan for may day

On May 1sh, Im going to my grandmothers home.I think that must be very significative.Because she is too old to visit me and my parents, and she must be very have in mind our.

I will go for a walk with my grandmother and buy she some summer wears.they must fit her like best. Of course , I dont think that is a easy work! So it must takes me many time.

After shopping, we will have a good rest and have lunch in my grandmothers home.

And then, I will clean the home with my grandmother.

At last, I go home.

Of course, I must finish my homewolk.

[初中英语作文之我的五一计划

Last sunday. I and my father, mother, grandparents, brother went to changbaishan by bus. In the morning we came down the mountain. I saw wooded mountains, wild flowers bloom. We climb up the hill along the mountain path. Come halfway up the mountain, I feel a little tired，it began to rain,My West Lake silk umbrella missed,. Dad said to me,“zhaixiaowei， don’t do anything halfway.”at last，So I insisted reached the top, the top of the scenery so beautiful.We were flying kites, I was thirsty, my mother bought me a bottle of water, .finally we went home.finally，Since then, Ive kept the umbrella。i was very happy。

关于个人责任(On Responsibility)

We Chinese place a high value on responsibility. It is traditional deal for us Chinese to take care of our parents. We owe them a great deal for the love they give us while we are growing up. It is right, then, when they are getting older with each passing day, we help them and see that they are well cared for. In this way, we give back some of the love and care they have given to us.

As loyal Chinese citizens, we must have a strong sense of responsibility to our country. I t is our duty to keep China strong in the eyes

Finally, we must remember that we have a responsibility to the world we live in. It is important that we learn to live in peace with the other nations of the world and to protect our environment.鶬f we carry out these responsibilities, we will be respected citizens of our country.

[初中英语作文：关于个人责任

Spring Festival is my favourite festival. This years Spring Festival is in February 8th.

On New Years Eve, everyone will wear new clothes. My parents and I will go to the Grandpa and grandmas home to eat Nian Yefan. This is the tradition of our family. At the dinner table, my grandmother will prepare a lot of dishes for us to cook hot pot.

These dishes are very delicious. Everyone ate very happy. We have forgotten the troubles of the past year, happy to greet the new year. After dinner, I will go back home with my parents. In eight, I will be fireworks at the

threshold of our home.

They are very beautiful. Doing this will make me feel very happy. After I put the fireworks, I will watch the Spring Festival Gala. The Gala adds a mood of celebration in the house as people laugh, discuss and enjoy the performance. At eleven, my parents gave me 200 yuan. This is my years new years money. 0 ocolck, the new years bell sounded, we have ushered in the new year. I made a wish. I hoped that that we could have a happy and healthy life next year and everyone in my family could be happy.

When I was very young, my grandma was often ill. She often went to see the

doctor. But it could not help her to get well. That was a problem. So I wanted

to be a doctor to let my grandma be healthy.

Now Im 15 years old. Im studying in Wangcun Middle School in Jiangshan.

My favourite person is Florence Nightingale. She is a famous nurse. And I like

Henrry Norman Bethune,too. Im sure I can be a famous doctor like them when I

grow up.

I will be 20 years old. Im going to work in a big and famous hospital.

Then when I am 30 ,Ill have a hospital of my own. So I can help more people

like my grandma get well all over the world. Im sure I will,believe me!